The champions of truth, or, Defenders of revelation, selected from Beattie [and others].1800 |
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Side 3
... fame fubject , he will have an opportunity of comparing the arguments of each writer and experiencing a pleasure which has , hitherto , fallen to the lot of few ; that is , to be in poffeffion of Jo many valuable authors on this most ...
... fame fubject , he will have an opportunity of comparing the arguments of each writer and experiencing a pleasure which has , hitherto , fallen to the lot of few ; that is , to be in poffeffion of Jo many valuable authors on this most ...
Side 11
... fame mind , which was by no means the cafe ; and though they had been prompted , as many of them were , by pride , vanity , or the spirit of con- tradiction , to introduce new systems , yet their la- bour could have but little effect ...
... fame mind , which was by no means the cafe ; and though they had been prompted , as many of them were , by pride , vanity , or the spirit of con- tradiction , to introduce new systems , yet their la- bour could have but little effect ...
Side 16
... fame fchool , alike unfriendly to happiness and to virtue . - That pity is unworthy of a wife man , is a ftrange leffon to inculcate on beings fo frail as we are , who ftand fo much in need of the compaffion and kindness of one another ...
... fame fchool , alike unfriendly to happiness and to virtue . - That pity is unworthy of a wife man , is a ftrange leffon to inculcate on beings fo frail as we are , who ftand fo much in need of the compaffion and kindness of one another ...
Side 26
... fame thing is true of speaking or declaring what is contrary to one's belief . At least this is the general rule . Long practice in falfehood , or in walking fide- ways or backward , may no doubt render it easy , but it requires long ...
... fame thing is true of speaking or declaring what is contrary to one's belief . At least this is the general rule . Long practice in falfehood , or in walking fide- ways or backward , may no doubt render it easy , but it requires long ...
Side 28
... fame re- port , it would be thought madness to difbelieve them . Even when three , or when two witneffes ... fame individual man double , or in two places at the fame time , I fhould certainly think , not that it was fo , but that ...
... fame re- port , it would be thought madness to difbelieve them . Even when three , or when two witneffes ... fame individual man double , or in two places at the fame time , I fhould certainly think , not that it was fo , but that ...
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The Champions of Truth, Or, Defenders of Revelation, Selected from Beattie ... Champions Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
abfolutely againſt alfo alſo anſwer Apoftles becauſe believe beſt bleffed cafe caufe cauſe Chrift Chriftian confequently confider confideration confiftent death defire difciples diſcover divine doctrine enthuſiaſt Epiftles eſtabliſhed eternal evidence exiſtence faid faith falfe fame feem feen felves fenfe fhall fhew fhould firft fome foul fpirit ftill fubject fuch fuffer fufficient fuperior fuppofe fupport future ftate goodneſs goſpel greateſt happineſs Heathen hiftory himſelf human impoffible impoftor intereft itſelf Jefus Jefus Chrift Jerufalem Jews Judea leaſt lefs ligion Lord mafter mankind mind miracles moft moral moſt muft muſt nations nature neceffarily neceffary neceffity obferved paffions Paul perfect perfons philofophers pleaſed pleaſure poffible preached prefent prove puniſhment purpoſe raiſed reaſon refpect refurrection religion Revelation ſay ſhall Socrates ſome ſpeak ſtate ſuch ſuppoſe taught teftimony thefe themſelves theſe things thofe thoſe thouſand tion truth underſtanding univerfal unto uſe virtue whofe whoſe wiſdom
Populære passager
Side 176 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Side 199 - Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of •the kingdom of God, for which ye also suffer...
Side 190 - Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Side 184 - Behold, the third time I am ready to come to you ; and I will not be burdensome to you : for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
Side 416 - From that time forth began Jesus to shew unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took Him, and began to rebuke Him, saying, Be it far from Thee, Lord: this shall not be unto Thee.
Side 183 - And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus, to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Side 180 - I more ; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin; an Hebrew of the Hebrews, as touching the law, a Pharisee, concerning zeal, persecuting the church, touching the righteousness which is in the law, blameless.
Side 185 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Side 395 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words ; which voice they that heard intreated that the word should not be spoken to them any more...
Side 188 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...