Discourse on the Rectitude of Human NatureW. Crosby and H. P. Nichols, 1850 - 409 sider |
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Side iv
... Apostles . To have settled any thing conclusively and for ever , the author does not pretend . He merely offers to the Christian public twenty - four distinct ar- guments for the rectitude of human nature . To him they seem to have ...
... Apostles . To have settled any thing conclusively and for ever , the author does not pretend . He merely offers to the Christian public twenty - four distinct ar- guments for the rectitude of human nature . To him they seem to have ...
Side 42
... de- sires . Revelation is a confirmation of this law . We will take an example , which the Apostle has given us , " Thou shalt not covet . " This does not - forbid the desire of possession and enjoyment . That would 42 LANGUAGE OF PAUL .
... de- sires . Revelation is a confirmation of this law . We will take an example , which the Apostle has given us , " Thou shalt not covet . " This does not - forbid the desire of possession and enjoyment . That would 42 LANGUAGE OF PAUL .
Side 44
... Apostle divides himself into two parts , the flesh and the mind ; by the flesh meaning those desires , appetites , and passions which , when improperly indulged , lead man to sin ; and by the mind or spirit , that which restrains the ...
... Apostle divides himself into two parts , the flesh and the mind ; by the flesh meaning those desires , appetites , and passions which , when improperly indulged , lead man to sin ; and by the mind or spirit , that which restrains the ...
Side 45
... Apostle says that he hates the very evil that he does . And does not the Apostle's experi- ence coincide with that of every child of Adam ? Do not reason and conscience condemn and abhor sin , at the very moment of its commission ? How ...
... Apostle says that he hates the very evil that he does . And does not the Apostle's experi- ence coincide with that of every child of Adam ? Do not reason and conscience condemn and abhor sin , at the very moment of its commission ? How ...
Side 46
... Apostle left out the explanatory parenthesis , " ( that is , in my flesh , ) " he would have contradicted himself , for he had just said that his better self was utterly opposed to sin . But when under the control of the passions and ...
... Apostle left out the explanatory parenthesis , " ( that is , in my flesh , ) " he would have contradicted himself , for he had just said that his better self was utterly opposed to sin . But when under the control of the passions and ...
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Almindelige termer og sætninger
action Adam Adam and Eve Apostle assert become believe Bible born change human character child Christ Christian command conscience consciousness constitution corruption created Cyril of Jerusalem depravity DISCOURSE Divine doctrine earth eternal evil existence fact faculties faith Fall father feeling flesh Gentiles God's Gospel guilt happiness hath heart heathen heaven holiness human nature human race immortality imperfect Irenæus irreligion Jesus Jews Judaism Judas Iscariot justice kingdom of heaven language law of Moses ligion Lord mankind means ment mind miracles moral constitution moral sense Mosaic law obedience original original sin parents passage passions and appetites Paul perfect perversion punishment reason religion religious revelation righteousness salvation Saviour Scriptures sinner sins soul spirit suffer suppose teaching temptation Testament theology thing Thou shalt tion transgression true truth ture universal unto vice virtue voluntary whole wholly inclined wicked word wrath wrong
Populære passager
Side 160 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world...
Side 352 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Side 163 - For before that certain came from James, he did eat with the Gentiles; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Side 283 - And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Side 235 - The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Side 117 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Side 40 - FOR I KNOW THAT IN ME (THAT is, IN MY FLESH) DWELLETH NO GOOD THING: FOR TO WILL is PRESENT WITH ME ; BUT HOW TO PERFORM THAT WHICH IS GOOD, I FIND NOT.
Side 315 - Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Side 112 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Side 402 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways.