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1. The teftimony of the King of Martyrs concerning his
kingdom, John xviii. 36. 37. explained and illu-
2. Queries put to Mr Glas, by the fynod of Angus and
Mearns, with his anfwers, in April 1728,
3. An explication of that propofition contained in Mr
Glas's anfwers to the fynod's queries,
gation or church of Jefus Chrift, with its prefby-
"tery, is, in its difcipline, fubject to no jurif
8. Of the unity and diftinction of the elder's office,
9. A Petition to the Affociate Prefbytery, by four
brethren; with a dialogue upon it by fix, &c.
4. A letter concerning communion in the Lord's fup-
per: In answer to fome confiderations on that
fubject fent to the author by a friend,
5. The fpeech of Mr John Glas before the commiffion
of the general affembly, March 11. 1730,.
6. Some obfervations upon the Original constitution of
the Christian church; in a letter to the author of
7. A fecond letter to Mr Aytone, containing remarks
upon his Review of the observations on the original
of their pastors, in the ordination of minifters of
the gospel, afferted. With fome directions for
12. A letter to Mr John Willifon, on a passage in his
fynodical fermon, concerning illiterate minifters, 466
John i. 46.
Mr JOHN GLAS.
The Teftimony of the KING OF MARTYRS concerning his Kingdom, John xviii. 36. 37. explained and illuftrated in fcripture-light.
Come and fee.
Rev. xvi. 10. And the fifth angel poured out his vial on the feat of the beast; and his kingdom was full of darkness and they gnawed their tongues for pain.
[First published in the year 1729.]
PRE F A C E.
Hen there is so much regard paid to the testimony of men, which can never be the ground of our faith, it cannot be questioned, but that more regard is due to the teftimony of the author and finifher of faith: "For if we "receive the witness of men, the witness of God is greater." At least it may be expected, that as many as would "fight "the good fight of faith, and lay hold on eternal life," will give a fair hearing to this good confeffion which Jefus Chrift witnessed before Pontius Pilate. And certainly no true Chriftian will find reason to be ashamed of this teftimony of our Lord, even though it will make all them that are not afha med to confefs it in all its parts, partakers of the afflictions of VOL. I. A
the gospel: "For God hath not given them the spirit of fear, "but of power, and of love, and of a found mind."
The true caufe of my fufferings is the open confeffion of this teftimony of Jefus Chrift, as I understand it and no man can confefs any part of divine revelation, but according to the understanding he has of it; otherwise it is not his own confeffion, but another man's; or, he confeffes not truths, but words. For this caufe I fuffer in my name, by cruel mockings and reproaches; and in my ministry, being rejected, as the head of the corner" himself was, by them that pretend to be "builders:" and for this cause I suffer the lofs of my living in the world, as far as lies in the power of my perfecutors; and it will be owing to the good providence of God, and the equity of the magiftrate, if my fufferings do not proceed yet further. Yet, in all this, the enemies of my caufe perfuade themselves and their followers, that "they 66 are doing God good service :" and I am perfuaded, that I ought not to think this "ftrange, as though fome strange "thing had happened to me."
But being thus debarred from that accefs I once had to preach the gospel of the kingdom, and declare the testimony of Jefus Chrift in a public manner, I thought it my duty to do my best to make it manifeft, according to my meafure, by means of the prefs, (which is yet free, and has been, by the good providence of him that is "head over all things to the
church," made very useful in the recovery of Christianity from the corruption of it by antichrift); and fo to offer my teftimony against the prevailing errors of the day, and vindicate the present truth," the word of Chrift's patience," that has been condemned and rejected by our "builders."
I am very fenfible, that, as it was never defigned to please any faction or party of this world, no party will be altogether pleased with it. But there are two forts of men from which the gospel met with oppofition at the first, and which remain unto this day, though perhaps under other names: and from both I expect heavy cenfures.
1. They that affect a temporal kingdom to Christ, and a wordly church. Thus, "minding earthly things," and profefling diffatisfaction with the Chriftian doctrine of "patient "bearing the crofs after Chrift," they would have the nations. of this earth (now brought under the Chriftian name, not by the influence of the gafpel, by which men were made Chriftians at first, but by thofe means which ferved unto the treading of the outer court of God's houfe under the feet of the