The Monthly Review, Or, Literary JournalR. Griffiths, 1814 |
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Side 8
... equals ; nor can this be otherwise , as they are brave even to rashness . Why am I obliged to add that they have an innate inclination to rapine , which , joined to a sort of natural ferocity , renders them extremely vindictive and ...
... equals ; nor can this be otherwise , as they are brave even to rashness . Why am I obliged to add that they have an innate inclination to rapine , which , joined to a sort of natural ferocity , renders them extremely vindictive and ...
Side 26
... equal times are taken accurately equal , and are therefore made to depend on the force of gravity 2 only . only . Hence the common source of error , which 26 Transactions of the Royal Irish Academy , Vol . XI .
... equal times are taken accurately equal , and are therefore made to depend on the force of gravity 2 only . only . Hence the common source of error , which 26 Transactions of the Royal Irish Academy , Vol . XI .
Side 29
... equal to the corresponding terms of the series , o , p , q , r , s , & c . If we take the successive differences of theth powers of those terms , we shall have for the first r term m term of the nth order of differences , the ...
... equal to the corresponding terms of the series , o , p , q , r , s , & c . If we take the successive differences of theth powers of those terms , we shall have for the first r term m term of the nth order of differences , the ...
Side 31
... equal to Zero . - We do not attempt to give here the demonstration , or rather the explanation , of these deductions ; because it would occupy too much room , and because we conceive that it is sufficiently obvious . Perhaps the author ...
... equal to Zero . - We do not attempt to give here the demonstration , or rather the explanation , of these deductions ; because it would occupy too much room , and because we conceive that it is sufficiently obvious . Perhaps the author ...
Side 32
... equal to m m # ( — — 1 ) ( — — 2 ) - - ( ————— ) , m which is obviously the same as the nth differences of the latter terms , or of the n + 1th terms of the expansion , and which from cor . 2 is equal to 1. 2. 3. 4. ... n . tær ; whence ...
... equal to m m # ( — — 1 ) ( — — 2 ) - - ( ————— ) , m which is obviously the same as the nth differences of the latter terms , or of the n + 1th terms of the expansion , and which from cor . 2 is equal to 1. 2. 3. 4. ... n . tær ; whence ...
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Achilles Tatius acid Adbaston Albanian antient appears attention Bank of England beautiful Bishop Bishop of Rome Bonaparte called Calvinists Captain Catholic chapter character Christian church considerable contains corn-laws critical doctrine England English equal Europe exhibit favour former France French give Greece Greek habits honour important India inhabitants intitled Ioannina Ireland island Italy King knowlege labours language late less letter living Lord Mahratta manner means memoir ment merit mind moral Morea nation nature never Norway notice Novatian object observations obtained occasion opinion original passage Paulicians persons poem Pope possess present principles racter readers religion religious remarks respect Rome Russian Sachalin says Scotland seems shew ship Sicily spirit strata style success thing tion town translated Villoison volume Waldenses whole words writer
Populære passager
Side 186 - Tis the last rose of summer Left blooming alone ; All her lovely companions Are faded and gone ; No flower of her kindred, No rose-bud is nigh, To reflect back her blushes, Or give sigh for sigh. I'll not leave thee, thou lone one ! To pine on the stem; Since the lovely are sleeping, Go, sleep thou with them. Thus kindly I scatter Thy leaves o'er the bed, Where thy mates of the garden Lie scentless and dead. So soon may / follow, When friendships decay, And from Love's shining circle The gems drop...
Side 194 - But be not ye called Rabbi : for one is your Master, even Christ ; and all ye are brethren.
Side 265 - See; and as far as the keys of the Holy Church extend I remit to you all punishment which you deserve in purgatory on their account; and I restore you to the holy sacraments of the Church, to the unity of the faithful, and to that innocence and purity which you possessed at baptism; so that when you die the gates of punishment shall be shut, and the gates of the paradise of delight shall be opened; and if you shall not die at present this grace shall remain in full force when you are at the point...
Side 265 - ... even from such as are reserved for the cognizance of the holy see; and as far as the...
Side 193 - But ye shall not be so: but he that is greatest among you, let him be as the younger ; and he that is chief, as he that doth serve.
Side 187 - Let Fate do her worst, there are relics of joy, Bright dreams of the past, which she cannot destroy ; Which come in the night-time of sorrow and care, And bring back the features that joy used to wear. Long, long be my heart with such memories fill'd ! Like the vase, in which roses have once been distill'd — You may break, you may shatter the vase, if you will, But the scent of the roses will hang round it still.
Side 186 - FAREWELL ! — but whenever you welcome the hour That awakens the night-song of mirth in your bower, Then think of the friend who once welcomed it too, And forgot his own griefs to be happy with you. His griefs may return, not a hope may remain Of the few that have brightened his pathway of pain, But he ne'er will forget the short vision that threw Its enchantment around him, while lingering with you.
Side 317 - On the 1st of August, being the anniversary of the accession of the house of Hanover to the throne of these realms, the...
Side 193 - Nothing, on the contrary, is more evident than the perfect equality that reigned among the primitive churches; nor does there even appear, in this first century, the smallest trace of that association of provincial churches, from which councils and metropolitans derive their origin.
Side 51 - Earl of. Religion and policy and the countenance and assistance each should give to the other. With a survey of the power and jurisdiction of the Pope in the dominions of other princes.