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Dr. R. Stuart Poole' points out that two other nations come under the Egyptian type.

(A) The old Kushite (that is the East African Hamitic) inhabitants of South Arabia and of the opposite coast of Africa, who traded with the Egyptians, and whose features were less refined than those of the Egyptians. Representations of these people are shown in the reliefs which commemorate the expedition of Queen Hatshepu, about 1600 B.C. The voyagers travelled beyond the Red Sea as far as the Somali coast.

(B) The Phoenicians can only be distinguished from the Egyptians by details of costume.

2. Some of the Eastern types, which may generally be classed as Semitic, on the Egyptian monuments show a strong likeness to the Assyrians as sculptured by themselves. Jews, Amorites, Arabs, and other tribes, with characteristic features and costume, are also unmistakably portrayed.

3. The peoples of Africa to the west of Egypt were grouped by the Egyptians with those of the islands and maritime countries. These include, amongst others, the Tahennu, Hâ-neb-u, Lebu, Mashuash, Tsekuri, Shardana, Shakalsha, Tuirsha of the sea Dardani, and Pulista.

A very characteristic representation of one of these groups is that of a Tahennu, or Tamehu, a Lybian people. This man has two ostrich feathers as a head-dress; he wears a short beard and moustache, and a curious curled lock of hair which depends in front of each ear. These fair-haired, blue-eyed strangers, with a light complexion, frequently came into contact with the Egyptians. Sometimes they were enslaved, as shown in the tomb of Rekhmara, in the time of Thothmes III.; or others of the same race actually

1 Reginald Stuart Poole, "The Egyptian Classification of the Races of Man." -Fourn. Anth. Inst., xvi., 1887, pp. 152, 370.

conquered and temporarily occupied part of Egypt, as evidenced by Flinders Petrie's" New Race."

The Shardana or Shardina were the Sardinians; the Shakalsha were the Sikeli or Sicilians; the Tuirsha have been identified as the Tyrsenoi or Etruscans; and the Pulista are generally regarded as the Philistines, though some regard them as Pelasgians of Crete, both of which belonged to the

same race.

This northern group of white men coincides to a remarkable degree of accuracy with the latest anthropological investigations of Professor Sergi,' who recognises a distinct group of the white race, which he appropriately terms the Mediterranean stock. Almost the only point of difference between the ethnological artists of ancient Egypt and the enthusiastic Italian anthropologist, is that the latter includes the ancient Egyptians themselves in that important group of mankind.

4. The Egyptians also depicted negroes of various degrees of purity, and which evidently belonged to recognised nationalities.

Other races and peoples were noted by the Egyptians. Of these mention need only be made of the Hyksos or socalled Shepherd Kings. The best representation of this type is in one of the sphinxes, discovered at Zoan or Tanis. They had strongly marked features, with large brow-ridges, very high and broad cheek-bones, and a flat mouth. Their face, so full of energy, firmness, and resolution, forms, as Poole remarks, the greatest contrast with the air of calm repose and placid dignity peculiar to the old Egyptian kings. These foreign over-lords conquered Egypt before 2000 B.C.,

'G. Sergi, Origine e Diffusione della Stirpe Mediterranea, 1895.

It would be preferable to adopt Dr. F. Galton's suggestion, and use the word "herdsmen" instead of "shepherds" in connection with the Hyksos.— Journ. Anth. Inst., xix., p. 194.

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and were expelled four hundred years later. Sir William Flower has noted Mongolian characters in their features, and suggests that the invasion and occupation of Egypt by the so-called "Shepherds" was one of the numerous instances in which some of the nomadic Tatar hordes of Central and Northern Asia have poured forth from their native lands, and overrun and occupied for a longer or shorter period the countries lying to the west and south of them. If this view can be maintained, the Hyksos invasion and occupation of Egypt would have been only one of the series, of which the conquests of Attila, Tchinghis Khan, Timur, and the more permanent settlements of the Finns, the Magyar, and the Turks in Europe are well-known examples.

As Dr. Poole points out in considering the representations from the monuments, we must remember three leading characteristics of Egyptian art:

1. That in reliefs and frescos the eye was represented full face, and therefore we have to make allowance for this peculiarity in our attempt to define types. This done, and the comparison made with sculptures in the round, of which we had examples of some leading types, we found:

2. Remarkable naturalness and force of character, reminding us of early Italian sculpture, leading to:

3. Love of caricature in its portrayal of hostile nations, for which again allowance must be made.

But even making full allowance for all these, we need not be afraid of trusting the Egyptian artist.

The sculptures from Assyria and Babylon can also be brought into evidence to support the general conclusions drawn from those of Egypt. According to Bertin,' they are more realistic in many ways than the Egyptian pictures,

104.

Journ. Anth. Inst., xvi., p. 377.

G. Bertin," The Races of the Babylonian Empire."-Ibid., 1888, p.

though they are also more conventional in some points. As in Egypt, so here, the faces are represented in profile with eyes in full face. This has given the false notion of oblique eyes in the Babylonian race, but the error of this notion is easily shown by the faces of the man-headed bulls and the few Assyrian statues. The artists appear to have given great care to the representations of the facial types.

In Assyria, Bertin finds two types: (1) The aristocratic and military caste, with a long head, straight forehead, slightly curved nose hanging a little over the upper lip, and often thin lips; the hair was wavy. (2) The lower classes, with a small round head, low retreating forehead, high cheek-bones, projecting jaws, but with a receding chin; the nose is often very large and prominent, generally frizzly hair and beard, and of short stature.

The higher Babylonian class was not very dissimilar from the Assyrian, but the nose was straight, never aquiline, and the general expression of the face was quiet and smiling, well in agreement with the general moral character of the Babylonians; it has nothing of the stern expression of the Ninevites.

The Assyrians correctly represented the Arabs with a long oval head, high forehead, and a straight nose of moderate size.

The reliefs of the two ambassadors who visited Assurbanipal, in Elam, offer all the characteristics noticed in the modern Armenians-long curved nose, fleshy lips, short stature. The general appearance is decidedly Jewish, as in the modern Armenians. This fixity of the pre-Aryan Armenian type is fully acknowledged by anthropologists. Two types of Jews have been distinguished: (1) The high type-with the characteristic "Jewish" nose, which is sometimes called the Semitic type, but erroneously, as the purest Semites, the Arabians of the desert, do not exhibit

it. The face of this type has an intelligent and dignified appearance. (2) The low type, as illustrated, according to Bertin, by the Jews captured at Lachish by Sennacherib, 701 B.C., and by the Phoenician sailors on a bas-relief in the British Museum. The head is round, the forehead low and retreating, but the nose is rarely much developed; in many cases the lips are thick, the hair frizzly, and the stature of the medium. This type, which may be due to a mixture with the same race as that which formed the low type of Mesopotamia, still sometimes recurs among the Ashkenazim (German-Polish) division of the Jewish race.

The persistency of the Jewish type is admitted on all hands, as Goethe stated this well-recognised fact in the following words: "Es ist das beharrlichste Volk der Erde. Es ist, es war, es wird sein." Joseph Jacobs, who has made an elaborate study of Jewish anthropology, states' that the persistency of the Jewish type for the last 2600 years is conclusively proved by the Assyrian bas-relief of the captive Jews of Lachish.

Without going into further detail or multiplying references, it may be accepted that where a people, like the Jews, has kept itself fairly pure, and not intermarried to any considerable extent with peoples of alien blood, the ethnical characters may persist for some 3000 years. It is true that Renan, Neubauer,' and others have argued against the purity of the present-day Jews, but Jacobs traverses their arguments and arrives at opposite conclusions. He draws attention to the comparative infertility of mixed marriages, that is, between Jews and Gentiles, and to the superior potency of Jewish blood. Taking these facts into

'Joseph Jacobs, "On the Racial Characteristics of Modern Jews."- Journ. Anth. Inst., xv., 1885, p. 39.

2 A. Neubauer, "Notes on P. 17.

the Race-Types of the Jews.” — Ibid.,

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