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admitted affected ages appears bear Beast Bishop blind called cause character Charles Christian Church common Daphnis death Defence Deity divine duty enemy England English equal established eyes father favour feel followers give glory hand head heaven honour hope human India inter interest it's Italy kind King language late laws learned least less letter liberty likewise mean mihi Milton mind native nature never object observed once opinion parliament particularly passage perhaps person praise present principle probably proved quæ question reason received reference regard religion respect royal sacred Saumaise spirit subsequent thing thou tibi tion true truth tyrant virtue whole writings
Side 103 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam, — purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble...
Side 103 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple. Who ever knew Truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Side 55 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair, Presented with a universal blank Of nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Side 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for not without dust and heat.
Side 20 - Audieras, et fama fuit ; sed carmina tantum nostra valent, Lycida, tela inter Martia, quantum Chaonias dicunt aquila veniente columbas.
Side 91 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Side 12 - Maenalios mecum, mea tibia, versus, saevus Amor docuit natorum sanguine matrem commaculare manus ; crudelis tu quoque, mater : crudelis mater magis, an puer improbus ille? improbus ille puer ; crudelis tu quoque, mater.
Side 36 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.