ScrapsC. Baldwin, 1816 - 392 sider |
Fra bogen
Resultater 1-5 af 69
Side 9
... religion from a most ignominious slavery : Next , because when many suddenly sprung up with low - born malice to criminate their great achievements , and one more particu- larly ( elated with a pedant's pride , and puffed up by the ...
... religion from a most ignominious slavery : Next , because when many suddenly sprung up with low - born malice to criminate their great achievements , and one more particu- larly ( elated with a pedant's pride , and puffed up by the ...
Side 11
... religious concerns ? In both these respects , what people or what state has evinced more fortitude , or experienced better fortune , than this ? For fortitude does not wholly exert itself in battle , but equally exhibits it's energy and ...
... religious concerns ? In both these respects , what people or what state has evinced more fortitude , or experienced better fortune , than this ? For fortitude does not wholly exert itself in battle , but equally exhibits it's energy and ...
Side 12
... religion and the laws . Relying then uniformly on the assistance of God , they repelled servitude with the most justifiable war : but though I claim no share of their peculiar praise , I can easily defend myself from 12 MILTON'S SECOND ...
... religion and the laws . Relying then uniformly on the assistance of God , they repelled servitude with the most justifiable war : but though I claim no share of their peculiar praise , I can easily defend myself from 12 MILTON'S SECOND ...
Side 19
... religious interest ; and defending not one people only , not one poor solitary client , but rather the entire human race , against the enemies of human liberty . This is a privilege , beyond which it is neither in my power , nor indeed ...
... religious interest ; and defending not one people only , not one poor solitary client , but rather the entire human race , against the enemies of human liberty . This is a privilege , beyond which it is neither in my power , nor indeed ...
Side 95
... to re - ascend it . In 1689 , she died at Rome , the religion of which through the in- fluence of the Jesuits she had embraced before her resignation ; were you not to be placed above him in pro- MILTON'S SECOND DEFENCE . 95.
... to re - ascend it . In 1689 , she died at Rome , the religion of which through the in- fluence of the Jesuits she had embraced before her resignation ; were you not to be placed above him in pro- MILTON'S SECOND DEFENCE . 95.
Andre udgaver - Se alle
Almindelige termer og sætninger
adversary Ajalon amor Amyntas Apostasy appears Atargatis atque Balaam Beast Bishop blind Bonifacius III called calumny canibus carmina character Charles Christian Church copies printed separately Corydon Cromwell Daphnis death Defence Defensio Deity disgrace divine Ducite Eastern World Edom enemy English eyes father favour Gibeon glory hæc heaven Hindostan Hindu honour human illustrious Incipe India inter ipse Irenæus judgement King learned letter liberty likewise Martin Bucer mecum Menalcas Midian mihi Milton mind Mopsus native never noble nunc o'er panegyric parliament passage piety Pontia praise Pro Se proved quæ quid quùm reference regard religion respect Rome Royal Blood royalists sacred sæpè Saumaise Saumaise's says Sir William Jones soft Mænalian song spirit Symmons tamen tantùm thee thing thou tibi tibia tion Tityrus truth tyrant Ulack ulmo verse virtue Warton
Populære passager
Side 107 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam, — purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble...
Side 107 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple. Who ever knew Truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Side 67 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair, Presented with a universal blank Of nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Side 107 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for not without dust and heat.
Side 2 - Audieras, et fama fuit ; sed carmina tantum nostra valent, Lycida, tela inter Martia, quantum Chaonias dicunt aquila veniente columbas.
Side 103 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Side 6 - Maenalios mecum, mea tibia, versus, saevus Amor docuit natorum sanguine matrem commaculare manus ; crudelis tu quoque, mater : crudelis mater magis, an puer improbus ille? improbus ille puer ; crudelis tu quoque, mater.
Side 53 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.