The Works of Henry Ware, Jr., D.D.J. Munroe, 1847 |
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Side 4
... true , that multitudes acknowl- edge the being of God , and speak fine phrases of his per- fections , and yet in their works deny him ; have no inten- tion to serve him , make no effort to honor him . Their tes- timony , however , to ...
... true , that multitudes acknowl- edge the being of God , and speak fine phrases of his per- fections , and yet in their works deny him ; have no inten- tion to serve him , make no effort to honor him . Their tes- timony , however , to ...
Side 10
... true , to whom falsehood and fraud were sorer than death , have come forward to promulgate virtue and serve man- kind . If they did not do that sacred work with a lie in the right hand , they came from God , and spoke by his consent ...
... true , to whom falsehood and fraud were sorer than death , have come forward to promulgate virtue and serve man- kind . If they did not do that sacred work with a lie in the right hand , they came from God , and spoke by his consent ...
Side 11
... true instruction of its Author and his ways , drawn from a survey of Nature and the consti- tution of things , as we find in the Psalmist , the Prophets , - and the Apostles . Being brought nearer to him in EXISTENCE OF THE DEITY . 11.
... true instruction of its Author and his ways , drawn from a survey of Nature and the consti- tution of things , as we find in the Psalmist , the Prophets , - and the Apostles . Being brought nearer to him in EXISTENCE OF THE DEITY . 11.
Side 25
... true form , assimilating to that goodness , truth , and love , which it adores in God , till it wears the likeness of what it contemplates . Thus it is that the man of devout mind makes progress . He walks with God , and therefore walks ...
... true form , assimilating to that goodness , truth , and love , which it adores in God , till it wears the likeness of what it contemplates . Thus it is that the man of devout mind makes progress . He walks with God , and therefore walks ...
Side 26
... true and happy virtue cannot be over - estimated . The difference between conformity to a statute and obedience to a father is a differ- ence not to be measured in words , but to be realized in the experience of the soul . It is ...
... true and happy virtue cannot be over - estimated . The difference between conformity to a statute and obedience to a father is a differ- ence not to be measured in words , but to be realized in the experience of the soul . It is ...
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action affections apostle atheism become believe beneficent blessing brethren cation cause cerned character Christ Christian CHRISTIAN PASSOVERS circumstances command conscience devoted discipline divine divine Providence doctrine duty earth effeminacy eternal evil existence faith Father favorable feel give glory gospel habits happiness heart heaven holy honor human immortal infinite infinite mind irreligion Jesus Jesus Christ judgment kingdom kingdom of God knowledge lence less liberty live look Lord man's matter ment mind miracles moral nations nature ness never obedience object obligation observe ourselves peace perceive perfect perfect law philanthropy prayer present principle probation prosperity purpose reason regard religion religious revelation righteousness Scripture selfish sentiment SERMON small sins society soul spirit stand strength teaching temper temptation things thou thought tion toil trial true trust truth universal unto virtue weakness whole wisdom words worldly
Populære passager
Side 172 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 54 - John again those things which ye do hear and see : the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Side 407 - And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Side 234 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Side 393 - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Side 204 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth.
Side 155 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Side 431 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Side 220 - And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand ; and ye shall eat it in haste : it is the LORD'S passover.
Side 320 - Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him : but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.