The Works of Henry Ware, Jr., D.D.J. Munroe, 1847 |
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Side 1
... stands at the beginning of all rev- elation and religious teaching is , the doctrine respecting God . Nothing is before it , nothing is beyond it , nothing is important without it , or independent of it . Existence , re- sponsibility ...
... stands at the beginning of all rev- elation and religious teaching is , the doctrine respecting God . Nothing is before it , nothing is beyond it , nothing is important without it , or independent of it . Existence , re- sponsibility ...
Side 3
... stands . It is to be accounted for ; and it must be , either on the supposition of a revelation at the beginning by which man was taught from God , and whence the knowledge de- scended to all subsequent times ; or by some intuitive and ...
... stands . It is to be accounted for ; and it must be , either on the supposition of a revelation at the beginning by which man was taught from God , and whence the knowledge de- scended to all subsequent times ; or by some intuitive and ...
Side 15
... stand connected with each other in the necessity of the divine nature , and the action of the divine administration . - In speaking of these perfections , we recur , first of all , to the language of revelation . From this , more than ...
... stand connected with each other in the necessity of the divine nature , and the action of the divine administration . - In speaking of these perfections , we recur , first of all , to the language of revelation . From this , more than ...
Side 20
... stand there forever ineffectual and harmless , until the will of the mover puts them into such relations of juxtaposition , & c . , that their innate laws are called into operation . And so we rightfully infer that it must be in the ...
... stand there forever ineffectual and harmless , until the will of the mover puts them into such relations of juxtaposition , & c . , that their innate laws are called into operation . And so we rightfully infer that it must be in the ...
Side 21
... stands in the way of his interest or rights ; and , to secure himself , he wrongs him . It is through the desire to make certain his own happiness , which he thinks jeoparded by others , or to gain something claimed by others . But ...
... stands in the way of his interest or rights ; and , to secure himself , he wrongs him . It is through the desire to make certain his own happiness , which he thinks jeoparded by others , or to gain something claimed by others . But ...
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action affections apostle atheism become believe beneficent blessing brethren cation cause cerned character Christ Christian CHRISTIAN PASSOVERS circumstances command conscience devoted discipline divine divine Providence doctrine duty earth effeminacy eternal evil existence faith Father favorable feel give glory gospel habits happiness heart heaven holy honor human immortal infinite infinite mind irreligion Jesus Jesus Christ judgment kingdom kingdom of God knowledge lence less liberty live look Lord man's matter ment mind miracles moral nations nature ness never obedience object obligation observe ourselves peace perceive perfect perfect law philanthropy prayer present principle probation prosperity purpose reason regard religion religious revelation righteousness Scripture selfish sentiment SERMON small sins society soul spirit stand strength teaching temper temptation things thou thought tion toil trial true trust truth universal unto virtue weakness whole wisdom words worldly
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Side 172 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 54 - John again those things which ye do hear and see : the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Side 407 - And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Side 234 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Side 393 - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Side 204 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth.
Side 155 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Side 431 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Side 220 - And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand ; and ye shall eat it in haste : it is the LORD'S passover.
Side 320 - Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him : but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.