The Works of Henry Ware, Jr., D.D.J. Munroe, 1847 |
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Side 16
... observation , the infinite perfection of God . In coming to this result , they were doubtless aided by the study of their own minds , and reasoning on the nature with which themselves were endowed . This is another source of testimony ...
... observation , the infinite perfection of God . In coming to this result , they were doubtless aided by the study of their own minds , and reasoning on the nature with which themselves were endowed . This is another source of testimony ...
Side 19
... observation extends , wherever we are able to trace and find the beginning of action , the origin of power , it springs , not from matter , but from that thought and will which we call spirit . In man and other animals , in which we ...
... observation extends , wherever we are able to trace and find the beginning of action , the origin of power , it springs , not from matter , but from that thought and will which we call spirit . In man and other animals , in which we ...
Side 28
... most observable and least questionable principles , drawn from our observation of man and nature , is , that the person , the conscious being , is the chief thing , for the sake of which all 28 THE PERSONALITY OF THE DEITY .
... most observable and least questionable principles , drawn from our observation of man and nature , is , that the person , the conscious being , is the chief thing , for the sake of which all 28 THE PERSONALITY OF THE DEITY .
Side 35
... observation . What could not be effected by all the experi- ence of evils following in the natural train of events , has , in thousands of instances , been at once brought about by the powerful thought of the divine Being who observes ...
... observation . What could not be effected by all the experi- ence of evils following in the natural train of events , has , in thousands of instances , been at once brought about by the powerful thought of the divine Being who observes ...
Side 38
... observing its tendencies , we come to a clear discernment of its falseness and mischievousness . We see that it opposes what is taught in nature by all the marks of design which cover the works of creation ; it sets aside the ...
... observing its tendencies , we come to a clear discernment of its falseness and mischievousness . We see that it opposes what is taught in nature by all the marks of design which cover the works of creation ; it sets aside the ...
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Side 172 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 54 - John again those things which ye do hear and see : the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Side 407 - And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Side 234 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Side 393 - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Side 204 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth.
Side 155 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Side 431 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Side 220 - And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand ; and ye shall eat it in haste : it is the LORD'S passover.
Side 320 - Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him : but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.