The Works of Henry Ware, Jr., D.D.J. Munroe, 1847 |
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Side 17
... Feeling itself to be what it is , it stretches out to the conception of the infinite , and cannot rest short of a God of infinite perfec- tions . It cannot imagine the beginning or the end of time ; the beginning or end of space . No ...
... Feeling itself to be what it is , it stretches out to the conception of the infinite , and cannot rest short of a God of infinite perfec- tions . It cannot imagine the beginning or the end of time ; the beginning or end of space . No ...
Side 51
... feel that , with such men , in such a cause , working for such objects , it is not only credible , but probable , almost natural , that God should thus work . - - 4. This feeling is corroborated by carrying out the view a little further ...
... feel that , with such men , in such a cause , working for such objects , it is not only credible , but probable , almost natural , that God should thus work . - - 4. This feeling is corroborated by carrying out the view a little further ...
Side 78
... feel , and to show , an interest in so magnificent a progress , and to quit ourselves as men in its cause . No interests of state or empire are to be compared to it , and all are secondary to it . The advance- ment of that kingdom of ...
... feel , and to show , an interest in so magnificent a progress , and to quit ourselves as men in its cause . No interests of state or empire are to be compared to it , and all are secondary to it . The advance- ment of that kingdom of ...
Side 84
... feeling and action which are simply spontaneous and innocent ; as , for example , the state of infancy or the elevation of genius . It is confounding the most wholesome and necessary distinc- tions . They are in a state accordant with ...
... feeling and action which are simply spontaneous and innocent ; as , for example , the state of infancy or the elevation of genius . It is confounding the most wholesome and necessary distinc- tions . They are in a state accordant with ...
Side 89
... feeling of abhorrence that comes over us when a rebellious mourner blasphemes God in the solemn chamber of death . -― - but 4. True obedience is universal . There is no exception . It does not include some classes of duties , and slight ...
... feeling of abhorrence that comes over us when a rebellious mourner blasphemes God in the solemn chamber of death . -― - but 4. True obedience is universal . There is no exception . It does not include some classes of duties , and slight ...
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action affections apostle atheism become believe beneficent blessing brethren cation cause cerned character Christ Christian CHRISTIAN PASSOVERS circumstances command conscience devoted discipline divine divine Providence doctrine duty earth effeminacy eternal evil existence faith Father favorable feel give glory gospel habits happiness heart heaven holy honor human immortal infinite infinite mind irreligion Jesus Jesus Christ judgment kingdom kingdom of God knowledge lence less liberty live look Lord man's matter ment mind miracles moral nations nature ness never obedience object obligation observe ourselves peace perceive perfect perfect law philanthropy prayer present principle probation prosperity purpose reason regard religion religious revelation righteousness Scripture selfish sentiment SERMON small sins society soul spirit stand strength teaching temper temptation things thou thought tion toil trial true trust truth universal unto virtue weakness whole wisdom words worldly
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Side 172 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 54 - John again those things which ye do hear and see : the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Side 407 - And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Side 234 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Side 393 - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Side 204 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth.
Side 155 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Side 431 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Side 220 - And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand ; and ye shall eat it in haste : it is the LORD'S passover.
Side 320 - Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him : but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.