are consumed. "And ye shall tread down the wicked; for they shall be ashes under the soles of your feet, in the day I shall do this, saith the Lord of hosts." It is evident, that the bodies of the wicked are now burnt, and are not raised, for they are ashes: this then must be a day between the destruction of the wicked and their resurrection. It is after the resurrection of the righteous, for they have gone forth from the dust and the grave to meet the sun of righteousness. They have received the last healing beams from Christ, in his second advent. Death is now conquered; for they now stand in their lot on the earth; they have feet, for they shall tread down the wicked "in that day." In what day? I answer, in the day of the Lord; in the day between the two resurrections, of the just and of the unjust. John says, Rev. xx. 5, 6: "But the rest of the dead lived not again until the 1000 years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.' This is the day of the Lord, 1000 years. Is this day to be understood a literal or figurative 1000 years? I answer, literal, for it is an explanation of a figure, rather than a figure. See 2 Peter iii. 8: "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day," that is, one day with the Lord is as a thousand years with us. It is evident that Peter is talking about this same judgment day, in the 7th verse; in the 8th and 9th verses he explains the length of the day, and gives a good reason why it is a thousand years, because God is long-suffering. Then, in the 10th verse, he goes on to describe the same day as spoken of in the 7th and 8th verses, there called judgment day; but, in this tenth verse, it is named the "day of the Lord."

2. When will the wicked be raised and judged? I answer, when the thousand years are expired, Satan shall be loosed out of his prison, Gog and Magog will come up on the surface of the earth. Gog and Magog signify the whole host of the wicked which have ever lived on the earth, the opposers of Christ, and the persecutors of the people of God. Ezekiel says Gog is the chief prince of Meshech and Tubal, which mean the powers of this world, at the head of all their followers, an army like the sand of the sea-shore. Magog signifies dissolved Gog. They have once been dissolved, dust or ashes in the earth; but have now been raised. "The sea, death and hell have given up their dead." Then they are gathered around the camp of the saints and the beloved city, and are there judged, "every man according

to their works;" and then the justice of God drives them from the earth into a lake of fire, where they are tormented day and night forever and ever. This is the second death. In order to get the proof of the things mentioned above, let the inquirer read the 20th chapter of Revelations. In that chapter, 1st verse, John is describing the second advent of Jesus Christ. The 2d and 3d verses give an account of his chaining Satan and casting him into the bottomless pit and shutting him up. The 4th verse gives an account of the resurrection of the saints, their judgment, and reign with Christ 1000 years. The 5th verse shows that the wicked dead will not live again until the 1000 years are finished, and calls the above the first resurrection. The 6th verse speaks of the blessings of those who have part in the first resurrection. The 7th verse shows that when the 1000 years have expired, Satan will be loosed from his prison. The 8th verse describes the acts of Satan, in deceiving the wicked host, that have now lived again on the earth, gathering them to battle, as he tells them, (but there is no battle,) and gives the number as the sand upon the sea-shore, implying the whole class of the wicked. The 9th verse tells us that this army went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city; which proves two things: First, that no saint is deceived; but they are all encamped in the city, and nothing that worketh abomination or maketh a lie can enter into the city. Secondly, that the New Jerusalem is on the earth, and of course must have come down from heaven at the commencement of the 1000 years: for we find it on the earth when the wicked compassed the camp of the saints about, and the beloved city, where the wicked are judged by the saints, and by the justice of God are driven from the earth, represented by the figure of fire; and as shown in the 10th verse, the devil, the beast, and false prophet, are cast into the lake of fire, where they shall be tormented day and night forever and ever. This closes John's first account of the judgment. The 11th and 12th verses show the resurrection and judgment of the saints at the commencement of the 1000 years, and are properly a review of the account given in the former part of the chapter.

The 13th, 14th, and 15th verses, are an account of the resurrection of the wicked; for "death and hell deliver up the dead which were in them," and they are judged every man according to their works, and the same persons cast into the lake of fire, which is the second death.

I shall now meet a few objections, raised by the opponents of a future judgment. First: they say this judgment was

fulfilled in the destruction of Jerusalem. To this I answer, that Christ says, Matt. xxiv. 29, "Immediately after the tribulation of those days"—that is, after the destruction of Jerusalem, by their own showing,-"shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken." This evidently shows the gospel, or two witnesses being clothed in sackcloth, the church in her wilderness state, and the fall of ministers from the purity of the gospel into antichristian abominations, and the shaking of the moral heavens by the doctrines of Papacy, called in the word of God" the doctrines of devils;" to accomplish which, according to Daniel and John, and the opinions of all commentators, will include a time or period of 1260 years. "And then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven, with power and great glory. And he shall send his angels with a great sound of a trumpet; and they shall gather together his elect from the four winds, from one end of heaven to the other." All this was to happen after the tribulation of those days; therefore could not have happened at the destruction of Jerusalem.

Paul, in his second Epistle to the Thessalonians, speaking of the faith and patience of the saints in enduring persecution and tribulation, says, i. 5-10, "Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer; seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled, rest with us; when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe." It is evident that Paul in this place is speaking of the righteous judgment of God, the revelation of Jesus Christ from heaven, the taking vengeance on all who know not God, both Jew and Gentile, and the punishing with everlasting destruction those who obey not the gospel, from the presence of the Lord and from the glory of his power; and this, too, when he comes to be glorified in his saints. This can have no reference particularly to the Jews, as it was written to the Gentile believers at Thessalonica; and must have reference to all that troubled or persecuted them,

whether Jew or Gentile. Then, in the second chapter, he tells us, "Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or troubled, neither by spirit, nor by word, nor by letter, as from us, as that the day of Christ is at hand." And yet the objector says that it was near at hand. "Let no man deceive you by any means for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition: who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God." This description of Paul agrees with Daniel's little horn, vii. 25: "And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end." Paul says, 8th verse, "And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming even him, whose coming is after the working of Satan, with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie that they all might be damned who believed not the truth, but had pleasure in unrighteousness."

By these quotations, we perceive that the coming of Christ was not at hand, and could not take place, as Paul reasons, until the man of sin should be revealed, the son of perdition, who should wear out the saints of the Most High 1260 years; and then should the Son of man be revealed, and destroy him by the brightness of his coming. No man can suppose that this time could have passed between Paul's epistle to his Thessalonian brethren and the destruction of Jerusalem. Therefore we conclude, from these facts, that the judgment must be in the future; for Daniel says, that at the end of all these things "the judgment shall sit;" and Paul says, that these persecutions and tribulations are a manifest token of the righteous judgment of God.

Another set of objectors say, "The judgment will not take place until we have enjoyed 1000 years of peace and prosperity, and the world be converted to God."

In reply to this objection, I would present the following

text in Daniel, vii. 21, 22: "I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of days came, and judgment was given to the saints of the Most High." Luke xvii. 26, Christ says: "And as it was in the days of Noe, so shall it be also in the days of the Son of man. 28: Likewise also as it was in the days of Lot, even thus shall it be in the day when the Son of man is revealed." Paul says, "And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming."-2 Thess. ii. 8. Again, 2 Tim. iii. 1-5: "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasure more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away." 12th and 13th verses: Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving and being deceived." John, in the 7th chapter of Revelations, when he saw the whole family of the redeemed out of all nations, and kindreds, and people, and tongues, standing before the throne, and before the Lamb, clothed with white robes and palms in their hands, was inquired of by one of the elders, "What are these which are arrayed in white robes? and whence came they?" the answer was, "These are they which came out of great tribulation." This evidently shows us that there can possibly be no period of time in which the children of God will not suffer persecution or tribulation, till the end come. Consult also 2 Tim. iv. 1-8. Jas. v. 1-9. Jude 14-21.

Now, if this objection is valid, how can it be true that Daniel's little horn, and Paul's man of sin, can make war and prevail against the saints until the Ancient of days comes, and be "consumed only with the spirit of his mouth, and destroyed by the brightness of his coming?" How can it be true that all that will live godly in Christ Jesus shall suffer persecution, if the whole world is to be converted, and universal peace pervade the earth for a thousand years? What kind of a millennium will that be, when evil men and seducers wax worse and worse, in the midst of perilous times, and all hell, as it were, disgorged of its contents, and come up to the great battle of God Almighty? Or must these objectors be classed with those who cry "peace and safety," when sudden destruction cometh?'