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"I can die in peace." I said to him, I wanted him to explain that to me. He replied, "I was recently in Storer & Gwynn's office, where were a number of the School Board and a number of lawyers, and the Judge trying the case; and they all said so long as grass grew and water run, you could, with a jury, take that case from the city, and there was no way to preserve that school-house to the city, but for the Court to take the case from the Jury, which you tell me they cannot do; so I die in peace, where I could not help telling this to you, who are the most complete monument of man's ingratitude to his fellow man, that ever trod in the earth. I now feel you will succeed in this, and gain a foothold in the earth that will enable you to go on against the combination of rascals, that have been incessantly wronging and robbing you, and are here striving to do the same thing."

On this statement, every one of those men assembled in that pious, legal and judicial swindling conclave, said of me exactly what the Mississippians said, and what my Professor said, and what John Van Buren and Mr. Calhoun said, and what Charles Fox, Esq. said, saying I had turned over the County, State and Union, and would again, and come to power, when I would make them feel it, for all the wrongs they had inflicted on me, who still saw another way to power, where they could not trip me up by interposing in my way promising Democratic youths, as I would next time take good care to so come into power that they would not be in my way. I think if I next time come into power through a world seeing, acting and reflecting through me, and doing as I desire, his promising, Democratic youths will not be much in my way; nor the vast research, capacity, erudition and knowledge of his judges. That is the way the Messiah showed ail the prophets he would come into power, marred and scarred by the hands of time and his exertions, till he is as a root out of dry ground through their wrongs, oppressions and robberies on him. Yet when the transgressors in the latter time of their kingdoms have come to their full on the man of fierce countenance, and understanding dark sentences, this king shall stand up, and his power shall be mighty, but not through his own power: and he shall do according to his will, for that that is determined shall be done. These prophets all make that man come into power through his will, that makes a world see, act and reflect as he desires; as Charles Fox said I had made the County, State and Union do, and as every man here said I had, or could do, even to the swindling conclave, who would walk out sustained by the Lord Jesus, and tell a world I was crazy, and they were serving their Lord and Master against the crazy man, though they all made my power exactly what the Messiah showed the prophets his would be on his senses in the earth.

This is the power Lord Morpeth said recently, its disclosure astounded a world, finding we were all connected throughout the earth through mind, and controlled by sympathy, admitting the Messiah will play on a harp of a thousand strings, till no man can know at what instant everything will be overset by a world controlled by, and acting through this mind, and as it desires.

A world stands up, and says what are we next coming to, where everything seems to turn out exactly the reverse of what its great projectors anticipated? The great governing party is sundered to atoms, and all parties. The government is detested, scorned, hated and despised for their wrongs, frauds, thefts and oppressions, where every one of the governing steal all they can lay their hands on. No one is punished, but the widow, the orphan, the driven out, the wronged, the oppressed, the distressed, and him that hath no helper, while frauds, swindling, thefts, deceits and perjuries stalk the land in broadcloths, silks and satins, sainted through the Lord

Jesus, the Messiah, reflecting, impressing and daguerreotyping from his senses in the earth, his thoughts of Jesus and his religion on to the prophet, shows him the Lord Jesus has founded in the earth a religion to his senses, based on a division of a portion with the great, and a division of the spoils with the strong; and by his knowledge through this doctrine, Jesus taught, pretending to be the Son of God, and making many of these pious rascals believe and act on it, till I, God's righteous servant will justify many of them, and throw their blame on Jesus, who taught a religion so contrary to the laws of God and of life, that requires all to produce their subsistence, [Isaiah, liii: 11, 12] though the Lord Jesus taught them to get it any other way than by producing it. This is the chapter the Jesusites have based him on as pointed out in prophecies for ages; while the Jews, and those opposed to Christ, said there was an interpolation of that chapter, that I make as plain as any one in the Bible, making the Messiah's mind with his senses on in the earth, reflect and daguerreotype on to the prophets his thoughts, acts and reflections about Jesus and his religion, as the mirror reflects a shadow of the substance before it.

The only way we can explain these prophecies, is, that the prophet, in connection with the Messiah's senses through his mind, has impressed on him the scenes he records in the previous chapters, and the three first verses of the fifty-third, that the Messiah shows the prophet that he will witness and do on his senses in the earth, when the Messiah in the fourth verse contemplates Christ, and reflects from his senses in the earth, and daguerreotypes on to the prophet's mind, still in connection with the Messiah's senses in the earth, the entire Jesus story to the eleventh verse, all of which the Messiah shows the prophet has happened before I had on senses in the earth, which makes the prophet record them as having taken place before his time, though it did not take place till hundreds of years after. At the eleventh verse the Messiah shows how he will act on this ridiculous fable, by which God's son, the author and source of all, founded a religion on a division of a portion with the great, and a division of the spoils with the strong, and concludes to lay much of this iniquity on Jesus, who made the idiots, acting on this religion, believe that it was founded by God's son, and so he should bear their iniquities.

There is, after ages, a solution of that chapter, a world of mind will squat to, which annihilates Jesus, on the God of heaven, who makes him no more nor less than the head of a bandit the Christians worshipped, because he divided a portion with the great, and the spoils with the strong, and so laid down a precedent which they follow in despoiling the world-acting after the fashion of their God. They never dreamed the man would ever come, having the mind that impressed the thoughts recorded in that chapter, on the prophet, and that the man would say, on his senses, the prophet has recorded of Jesus exactly what I now say of him and his followers, banded alone together for a division of a portion with the great, and a division of the spoils with the strong, without many of them seeing on what their religion. is founded. Neither did it enter into their hearts, that this chapter would be specially used to show they had no Jesus, and that the prophecies were but the thoughts, acts, reflections, history and biography of the Messiah, reflected from his senses as they were to be in the earth, through his mind on to the prophets, and impressed on them, as the mirror reflects a shadow of the substance before it.

But this is not the only case of such reflections in the prophecies, as can be seen [Daniel, vii: 10-Math. xxiv: 30] where Daniel has reflected from the senses of the Messiah in the earth through his mind, and impressed on

the prophet the high grandeur Christ told them he would come in here a second time, to judge, burn up and destroy the world-till the prophet sees it nearly as Christ states it; neither of these are prophecies of Christ, any more than any other scene in prophecies the Messiah shows through his senses in the earth, where men have for ages looked through the senses of the Messiah now in life, and reflected, and thought through them, and seen, being focusssed to so feel, think, reflect and act through him, and as him at the scenes, by the same law that focuses the needle to the pole.

The Messiah shows the pontiff sitting on seven mountains, from his senses in the earth, to the prophet in connection through his mind, as the Messiah will witness and reflect on him in the earth through his senses, so impressing his thoughts now on the prophet, from his senses, as the mirror reflects a shadow of the substance before it. [Rev. xvii: 9] The Messiah so

shows the prophet "the earth on his senses will reel to and fro like a drunkard, and will be moved like a cottage," [Isaiah, xxiv: 20] which is exactly what I said would, and did take place when the comet passed us. On the day the comet passed us, the Messiah showed the prophet through his mind from his senses in the earth, "that it shall come to pass in that day that the light shall not be clear nor dark. [Zech. xiv: 6] But it shall be one day which shall be known to the Lord, (the Messiah) not day nor night; but it shall come to pass, at evening time, it shall be light." [7.]

There are in this city, fifty thousand people who saw, east of north, a bright light, nearly equalling the sunsetting, shining through the rain, just before dark, on the evening of the 13th of June, 1857, and that, and every night after, for more than a month, the comet appeared in this northern hemisphere, crossing the earth west of south, to east of north, coming down the earth's orbit, and passing her almost at her northern perihelion. There could not have been a light reflected east of north through the rain but for this comet, as the sun reflects from the west. Two hundred miles from us, east or west, north or south, that light could not have appeared, as it was not sunset, that distance north of us, while it was long after dark that distance south of us. It was long after dark that distance east of us, while it was little more than sunset that distance west of us; and it is not probably it rained twenty miles off.

Yet I say to my senses, all these prophetic scenes appeared, as a mind some years since showed the prophets they would appear, to his senses on the earth. I give good reasons why they so appeared, annihilating Newton's laws of gravity, and making these bodies float and repel each other through their atmospheres, and so floating, the comet would naturally be pressed into, and follow in the path opened for her by the earth; so that it was the awful day of God Almighty, when they moved each other apart like cottages, through their atmospheric pressures, reeling to and fro like drunkards, and passed each other, annihilating the astronomers, mathematicians and their Newton, scoffing, scorning and ridiculing in their self-sufficient grandeur and vast research, the ignorance of the negroes, on that small occasion, preserving the prophecies, that had to be annihilated in the midst of their creation and consummation, if the earth was then destroyed, said the man of the prophecies, who rode a world up to the comet, on his will and faith, where the calculations of a world annihilated the earth. This law keeps the planets in their places, banded around by the will of God on their confines, while each of them are again banded by their atmospheres, on which they float.

This is the law on which the Messiah hoists the judges out of the earth, and puts them to riding round its circle for their circuits, [Isaiah, xl: 21, 22, 23, 24.] with looking-glasses under their arses, which makes the prophet,

seeing them through the senses of the Messiah he is in connection with, through the Messiah's mind, think they are old women clothed with the sun. [Rev. xii: 1.] pouring wisdom from their vast capacities, research and knowledge contained in the functions of the arse of their trowsers, till it astonishes the people to see how much they get from them for so little, though the Messiah, in every part of these prophecies, shows the prophets in connection through his mind with his senses, that these good judges will not have one quality that on the God of heaven entitles them to occupy the position they do, and he shows the prophets their calling, for their frauds, corruptions and wrongs on the laws of life shall be eradicated out of the earth forever, by him, the judge of the world, who scorns a comparison with them. With this law, the Messiah shows the prophet in connection through his mind with his senses in the earth; he, by counterbalancing gravity, will have the sky raining fire, [Rev. xiii: 13.] and through it that he will protect and preserve the city of Jerusalem beseiged, [Isaiah, xxxi: 5, 9-Ezek. Xxxviii: 22.]

On this power the Messiah shows the prophet in connection with his senses in the earth, he will have an angel, a man flying through the air, preaching the everlasting gospel, [Rev. xiv: 6, 7,] and he shows himself flying on it, [Isaiah, xlvi: 11-xli: 3.] With his power, the Messiah shows the prophet through his mind in connection with his senses in the earth, that he will make a way in the sea, and a path in the mighty waters, [Isaiah, xliii 16, and with it that he will destroy the chariot, the horse, the

army and the power, till they are extinct, as the fire annihilates tow, [Isaiah, xliii: 17.] The Messiah shows the prophet in connection through his mind with his senses in the earth, that he will, with this power, create a perpetual motion, with which he will bench the mountains, level the hills and fill the valleys, [Isaiah, xli: 15, 16,] so creating pools, lakes in the mountains, keeping back the water till islands divide, the waters dried up in the rivers by the ponds, and lands leveled to keep the water from washing their salts and producing power into the ocean, [Isaiah, xlii: 15.]

With this power counteracting gravity, the Messiah shows the prophet in connection through his mind with his senses in the earth, that he will open rivers in high places, and fountains in the midst of the valleys, and he will make the wilderness a pool of water, and the dry land springs of water, [Isaiah, xli: 18.] The beasts of the field shall honor me, the dragons and the owls, because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, [Isaiah, xliii: 20.]

It is with this power that vessel the Messiah shows the prophet in connection through his mind with his senses in the earth, is rushing to Judea, bearing the standard and envoys of the new empire. [Isaiah xviii.] That vessel will be made to almost fly through the water, by a perpetual motion; the Messiah who would no more think of looking for wisdom to be poured out of the functions of the judges of the Superior Court, than he would from that "man of renown who came to town, with three feet up and two feet down," is propelling her with. No other man can ever devise the plan by which the vessel so rushes through the water on a perpetual motion, but the man created out of the mind that out of God showed her. No other man can have any conception of it, but him who will trot her through the water whenever he wants her, till trotting a hundred miles an hour, will be no trotting with him-creating ways in the sea, and paths in the mighty waters, with this nag.

The Messiah, on this perpetual motion, that will be as lasting as time, costing not half what other vessels do-can put her and her mails and passen

gers through every day between New York and Liverpool fair town," without putting on half the airs of knowledge the learned lawyers, with their vast capacittes, and their judges of the Superior Court would, pouring their idiotic, aping wisdom from their functions in the arse of their trowsers, though ages of the idiotic, aping, thieving, swindling scoundrels with their brazen faced impudence stand dwarfed in God, not having mind sufficient to create that power, though they have had all the teachings of that stupid ass, Jesus, dwarfed in God with his followers. These stupid idiots, without an intellectual faculty above an ape, will elevate themselves into the judgment seat, wondering such faculties can be obtained at so small stipends, and say what the mind of the Messiah, that has for ages shown itself luminous with inventions and creations can create, though two hundred ages of them have not during all that time, shown one invention or ereation by the side of the Messiah's mind.

The Messiah, seeing these stupid apes putting on airs in the judgment seat, telling about radicalism, will be only planning to bob a red hot iron up their fart holes, and illuminate their arses, knowing nothing can illuminate their brains. dwarfed in God, without one conception above an oyster. Yet these creatures, so slunk in God, that in two hundred ages of their minds, they have not shown one inventive or creative faculty, as during all that time, the Messiah showed these things to all men in connection with his senses coming through his mind, to be created on his senses in the earth, to the exclusion of all others, are telling what the Messiah can invent and create, though they never can have any conception of him, or of the world of resources, conceptions and inventions there will be in his mind. As well could the obscurest satel lite sit in judgment on the sun, as could these donkeys sit in judgment on the Messiah, who would have no conception of them running through his mind, but how to convert the donkeys into mince meat, and the apes that elevated their reflections into the judgment seat, through that high guarantee of American liberty, the elective franchise.

The world never thought the brave man would stand here, insisting these prophecies he would and could fulfil literally, by creating them into substances and knowledge, so that men could conceive their ghosts and shadows reflected so long out of God; they could not understand, for the want of the substances and knowledge of them, to compare these ghosts and shadows with.

The man standing here on his senses, and producing on them the things, knowledge and seenes he showed men in connection with his senses in the earth, through his mind, had it not been the Lord Jesus had been here, what divides a portion with the great, and divides the spoils with the strong, through which the judges of the Superior Court, sustained by their reflections in the shape of their electors, went to skithering out their swindling, forging wisdom from the functions in the arse of their trowsers, would be a man almost eqnal to the "daddy of his country," General Washington, or Harry Clay, or General Jackson, or that great constitutional lawyer, Daniel Webster, created by the people having omitted to draw up the constitutional, judicial and legal slack in the arse of their trowsers, by making all measure price with the coin all have to bring up by toil, as the Messiah showed he would [Rev. xiii: 16, 17.] make them; and through it, so open the earth to inter-communication and commerce, that he would have an an gel, a man, preaching the everlasting gospel, flying through it on a power I could produce for less than ten dollars, in one day. [Rev. xiv, 6, 7] By so using the coin to measure price, the prophet in connection through the Messiah's mind with his senses in the earth, is shown that he will sunder the