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Those most eager to ask Advice to sew him to the best advantage : said thus, to hearten his men, and erbut he performed his part so very for- courage them to run for it, he follow: rily, that the person with whon he ed the maxim of Sandoval, his Croniwas driving the bargain, said, “My cador, who puts at the head of one of dear friend, when you want to impose his chapters, upon me, do not get up on horseback : “ Los Spanoles vittoriosos se ne fuyeron.get up into the pulpit.”
The victorious Spaniards ran away, &c. Bayle, enumerating the new taxes We are informed by Rabelais, B. invented by Louis XIV. and the un- IV. Ch. VIII. that Paourge, in a vog. couth names by which they went, age at sea, had a quarrel with a mersays, “ Here are words, admirably chant, who carried a flock of sheep to suited to impoverish subjects, and to sell. The passengers interposed, and enrich dictionaries."
made them shake hands and drink toWhen Charles V. (lays a Spanish gether. Panurge, ftill meditating rehistorian) fed before Maurice of Sax. venge, so contrives it by a stratager, ony, and hurried from Inspruck go as to drown all the theep, and the foot, he walked after his retinue, to merchant along with them : and, re. teftify his courage; and bade them joicing over his exploit, says to his double their pace, saying, “ Haften companion, Friar John, “ Hear his away, and be not afraid of a traitor, from me: No man ever did me a dilwho hath wickedly rebelled against pleasure, without repenting of it, ci his prince." If it be true that Charles iher in this world, or in the dest.”
To the Publisher. SIR, N private life, I have often ob- opinion is of Miss The friend,
served, that asking advice is be- thinking this a proper time to fpeak come a mere matter of form, and his mind freely, informs the enquirer, signifies no more than aking pardon, that Miss — is not the fort of wo. or saying, How do you do ? to a per- man he could recommend, that the ion passing so rapidly along, as not to tas too much levity to make a probe able to give an answer. It is a dent wife; that she has been brought genteel way of let:ing your friends in notions above her fortune; and know, that although you are perfectly that her extravagance and coqueiry well-bred, and will ask advice as far in the single ftate have been pretty As politenefs requires, yet you have notorious, and that he therefore would more sense than to be so unfable or diffuade the Inquirer from all thoughts unresolved, as not to know of your- of such a match—But what is all this self what is proper to be done. And to the purpose ? The Inquirer has hence it is, that so many people ask been married a fortnight! advice about a matter which is alrea- Billy Teazem is one of those who dy decided, and propose a question act with such ex:reme caution as to to which they have already given an advise with every man, woman, an! irrevocable answer. Such are many child, they fee. But Billy is so fond of those grave consolations about mars of a good bargain in his purchases, riage, when one party waits upon his that he makes the bargain first
, and friend, tells him he has thoughts of consults about it afterwards. His marriage, and begs to koow what his friends now know his disposition fo
svel!, that when he asks them their for the navy, army, Jamaica, or the advice about such a scheme, they Company's service at Bengal. His know for certain he has already em- father consulted besides with everyperbarked in it, and amuse him accord- son he could meet wiih who had been ingly.—When he has a large sum of in any of the above services, ond when money at bis banker's, he goes and every body thought the boy was reaconsults one friend about the purchase dy to go abroad, and the only doubt of an estate, another about the purchase was whether he was to wear a red or of some houses, 'a third about a venture a blue coat, his father fent him to in trade, a fourth about buying Navy Cambridge, to be brought up to the Bilis, a fifth about a dash at the Lot- Church! tery—and when he has heard all, With regard to the advice on magravely deposits the whcle in the three trimony, it has long been the pracper cent. consolidated funds. - Billy tice to delay alking that, until it is has, indeed, now tried oui the pa- too late to take is. Indeed the man tience of every friend he knows; and who asks a friend whether he ought the other day, when he expressed his to pay his addresses to a certain lady, very high' opinion of a lady he had may be considered as already more been in company with, and hinted than half relolved on the match ; for, ibat she would make an excellent as an old humourist of my acquainiwife, I wilhed him joy of his mar. ance often remarks,“ Mutrimony is riage!
one of those pla is which does not adMr Doubtful is another of those mit of coolness in the execution.” genilemen wio ask advice with the These inftances of an anxiety for most perfect deference to their own asking advice, and a determination opinion.—He is a deep thinker, and not to take it, are very common in what is very singular, never seems to our days, particularly among the waver in his opinion, until he is fully yours. With them, indeed, giving determined. He has two sons, whole advice is ranked among those insults progress in life he has watched with which a man of honour Cannot plit up due parental anxiety. Long puzzled with ; indeed what greaier infult can what trade to put the eldest to, be offered to a man of honour, who is he consulied a bookseller, a printer, just about to do some dirty action, a merchant, a grocer, a broker, a bank- than to whisper in his ear—“ Sir, let er, and a painter—they ail gave him me advise you to consider what
yoļi their best advice, and he bound the are abou:."-Such an insult would as lad an apprentice to a linen-draper! certainly produce a ducl as giving the
The second son puzzled him yet tie, of which, in fact, it is a ipecies.more ; the boy was rather wild, and So irtenperate and haily are most untractable. He had thus far a spice young men in the actions of their lives, of the father in him, that he heard a that their paffiuns irrevocably tix the great deal of good advice without decision which prudence would have taking any. What to do with him prevented. To such young men, how Mr Doublful knew not —He took the ever, it may be binted, that prudence opinion of a Captain of the navy, ofà is a necefiry ingredient in all actions Lieutenant of the army, of a West that are great and good, and that inIndia Planter, and a Dire&or of the finite wisdom oniy can be conlidered East India Company, who all pro- fuperior to the initructions of experimised their allistance to fit out the lad ence.
Interview between Mr Bruce, and Tensa Christos an Abyssinian Prieff.
ENSA CHRISTOS, who was one of sa Chriftos, I do not say you should
; was a native of Gojam, and confe- I would defend you myself; the quently of the low church, or a fol- Iteghe knows I always spoke well lower of Abba Eustathius; in other of you, but will you gratify an old words, as great an enemy as possible man's curiosity; in telling me wheto the Catholic, or as they will call ther or not you really are a Frank, it, the religion of the Fraviks. He Catholic, or Jefuit? was, however, repuied a person of I have too great a regard, replied grcat probity and lanctity of manners, I, to request of a man, fo truly good and had been on ail occasions rather and virtuous as you, not to have an. civil and friendly to me when we mot, swered you the question at whatever though evidently act delirous of any time you could have asked me; and intimate connections of friendthip; I do now declare to you, by the and as I, on my pait, expected little word of a Christian, that my country. advantage from connecting myself men and I are more diftant in mat. with a man of his principles, 1 very ters of religion, from those you call willingly kept at all poffible distance; Catholics, Jesuits, or Franks, than that I might run no risk of difoblig- you and your Abystinians are ; and ing him was my only aim.
that a priest of my religion, preach. This priest came often to the Ite. ing in any country subject to those ghe's and Ayto Aylo's, with both of Franks, would as certainly be brought whom he was much in favour, and to the gallows as if he had con.mit. kere I now happened to meet him, ted murder, and just as speedily as when I was taking my leave in the you would stone a Catholic prieft evening. I beg of you, says he, Ya- preaching here in the midst of Gongoube, as a favour, to tell me, now dar. They do precisely by us as you you are immediately going away from do by them, so they have no reason this country, and you can answer me to complain. And, says he, don't without fear, Are you really a Frank, you do the same to them? No, recr are you not? Sir, said I, I do not plied I ; every man in our country know what you mean by fear; I is allowed to serve God in his own should as little decline answering you way; and as long as their teachers any question you have to ask bad I confine themselves to what the sacred ten years to stay, as now I am to books have told them, they can teach quit this country to-morrow; I came no ill, and therefore delerve no recommended, and I was well receiv. punishment. No religion, indeed, ed by the king and Ras Michael: I teaches a man evil, but, when forneither taught por preached ; no man getting this, they preach against goever heard me say a word about my vernment, curse the king, absolve his particular mode of worship; and as subjects from alleg ance, or incite often as my duty has called me, I have them to rebellion, as being lawful, Dever failed to attend divine service the sword of the civil power cuts them as it is established in this country. off, without any blame falling upon What is the ground of fear that I their religion, because these things should have, while under the king's were done in contradiction to what protection, and when I conform in their priests, from the scripture, every shape to the laws, religion, and should have taught them were truly customs of Abyslipia? True, says Ten. the tencts of that very religion.
The Iteghe now interposed: What Frank, but agreeing in every thing do you think, Tensa Christos, if else with you,) was to preach againft Yagoube is not a priest, should he this, and some such like practices, not be one ? Madam, says he, I have frequently used in Abyssinia, could One question more to inquire of him, this priest live amongst you, or how and that shall be all, nor would I ask would you treat him? Stone him to it if he was not going away to-morrow. deaih, says Ayto Aylo, who was sitI: is an unfair one, then' said I, but iing by; stone bim to death like a out with it; I cannot suffer in the Frank, or a Jesuit; he should not live a opinion of good men, by answering week. Yagoube'is hard upon me, diretly a question which you put to continued Tensa Christos, turning to me out of curiosity. It seems ihen, the Iteghe, but I am sorry to say with says he, you are not a Frank, but truth, I fear they never would abanyou think your own religion a better don the flesh pots of Egypt, their one than theirs; you are not of our ancient inheritance; for the teaching religion, however, for you say we of any prieit, however perfect his reare nearer the Catholics than you ; ligion might be, or pure his life, now what objection have you to our however corrupt their religion, and what is your opinion ners. Then Tenfa Christos, said I, of it?
do not be over sure but that shed. As far as I am informed, said I, ding the blood of those Franks as you I think well of it: it is the ancient call them, may be criminal in the Greek church, under St Athanasius, sight of God. As their religion has fucceffor to St Mark, in the chair of so far served them, as to prevent the Alexandria. This being the case, practice of some horrid crimes, that you cannot have a better, as you are common here, yours hath not yet bave the religion nearest to that of had that effect upon you ;
do 'the apostles, and, as I have before not want precept, perhaps you may faid, no religion teaches a man evil, want example, these Franks are very much less can your religion give you capable of the wing you this last, and such instruction, if you have not cor. your own religion instructs you to imirupted it; and if you have, it is no tate them. longer the religion of St Athana- All this time there was not the smalfius, or the Apostles, therefore liable left noise in the room, in which above to error. And now, Tensa Christos, a hundred people were present ; but, let me ask you two questions ; you as I wished this conversation to go are in no fear of answering, neither no further, and was afraid of some are you in danger, though not about question about the Virgin Mary, I to leave the country, Does your re. got up, and, passing to the other side ligion permit you to marry one filter, of the room, I stood by Tenfa Chrif to divorce her and marry the other, tos, saying to him, And now, holy and then, keeping the aunt, to mar- father, I have one, last favour, to ask ry the niece likewise? Does St Atha- you, which is your forgiveness, if I nasius teach you to marry one, two, have at any time offended you; your or three wives, and divorce them as blessing, now that I am immediately often as you please? to marry others, to depart, if I have not; and your and then go back to the former again ? prayers while on my long and dangerNo, replied he. Then as you do this ous journey, through countries of Indaily, answered I, you certainly are fidels and Pagans. not living in this one instance accord. A hum of applause founded all ing to the religion of St Athanafius, throughout the room. The Iteghe Now I ask you, If any prielt, truly a faid fomething, but what, I did not Christian, from our parts, (oot a bear. Tenía Christos was surprised
Review of New Publications. apparently at my humility, which he dience, to falute any one in the prehad not expected, and cried out, with sence of the sovereign. tears in his eyes, Is it possible, Ya- Twenty greasy monks, however, goube, that you believe my prayers had placed themselves in my way as
you any good ? I should nor be I went out, that they might have
all a bai. have kept me stooping tili he should ter, as he did to Abba Salama, add the ten commandments likewise, (meaning the Acab Saat.) But they, when he concluded, “ Gzier y' Dd- thinking I was recommending them racuc,” May God bless
Afier to the patriarch Abba Salama, prowhich, I made my obeisance to the nounced at random, with great seemIteghe, and immediately withdrew, ing devotion, their Amen ----So be it. it not being the custom, at public au
Review of New Publications.
Creech, 3 s.
Ediy on the New Métiod of Bleach- languages would formit. The divi
ing by means of Oxygenated Muria- fion into different sections, and some tic Acid, &c.; translated from the additions from other memoirs are imFrench of M. Berthollet, hy Robt. provements upon the original. We Kerr, F. R. and A. SS. E. Edin. are baspy to see that he has adopted
the new nomenclature throughout ; THE Public have already been the notes le has added will every
obliged to Mr Kerr for an easy where make it as intelligible to thote Mand correct translation of Lavoisier's for whom the publication is intended
Elements of Chemistry. A desire of as the old one, and to those who are.