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actions Æsop affection alleys amongst appearance arts Atheism Augustus Cæsar better body Boldness Cæsar cause Certainly Cicero cometh commend common commonly corrupt coun counsel Counsellors court cunning Custom danger Death degree Demosthenes discourse Dissimulation doth Envy Epicurus Evil excellent fame favour fear fortune friends Galba Garden give goeth greater greatest hand hath heart Henry VII honour hurt Judge judgment Julius Cæsar Jupiter kind king less likewise Love maketh man's matter means men's mind motion nature never Nobility noble opinion party persons Plantation pleasure Plutarch poets Pompey praise princes religion reputation rest revenge Riches saith secret sects Seditions seemeth Sejanus Septimius Severus servants side sometimes sort speak speech Superstition sure Tacitus teth things thou thought Tiberius tion true truth unto Usury Vespasian virtue Vitellius whereas whereby wherein whereof wise
Side 3 - It is a pleasure to stand upon the shore, and to see ships tost upon the sea: a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors and wanderings, and mists, and tempests, in the vale below:" so always that this prospect be with pity, and not with swelling or pride.
Side 17 - Prosperity is not without many fears and distastes ; and ad.versity is not without comforts and hopes. We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eye. - Certainly virtue is like precious odours, most fragrant where they are incensed or crushed : for prosperity doth best discover vice, but adversity...
Side 1 - WHAT is Truth? said jesting Pilate; and would not stay for an answer. Certainly there be that delight in giddiness', and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Side 4 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin and passage to another world, is holy and religious ; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations there is sometimes mixture of vanity and of superstition. You shall read in some of the friars...
Side 64 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Side 103 - Pythagoras is dark, but true, " cor ne edito," — " eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto, are cannibals of their own hearts: but one thing is most admirable, wherewith I will conclude this first fruit of friendship, which is, that this communicating of a man's self to his friend works two contrary effects, for it redoubleth joys, and cutteth griefs in...
Side 174 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Side 108 - A man can scarce allege his own merits with modesty, much less extol them : a man cannot sometimes brook to supplicate, or beg, and a number of the like : but all these things are graceful in a friend's mouth, which are blushing in a man's own.
Side 131 - It is a shameful and unblessed thing to take the scum of people and wicked, condemned men, to be the people with whom you plant ; and not only so, but it spoileth the plantation ; for they will ever live like rogues » and not fall to work, but be lazy and do mischief, and spend victuals, and be quickly weary, and then certify over to their country, to the discredit of the plantation.