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cooks, were accustomed to operate. All this time Tooitonga remained in his own house, for his high character, as a descendant of the gods, rendered it altogether unnecessary, and even degrading and improper, that he should interfere in this matter.

By this time, his friends losing all hopes, and being convinced that he was really dead, brought the body back to Neafoo, where it was placed in the large house on the marly, called Böóno. In the mean while, many chiefs and warriors secretly got ready their spears, (which were tied up in bundles,) and put them loose, ready to be seized at a moment's notice; and selecting out their clubs, arranged them, in order to be used on the urgency of occasion; expecting every moment the shout of war from one quarter or another: and if we just take a cursory view of the state of affairs, at this critical juncture, we shall find that such apprehensions were by no means groundless.

No sooner was the late How deceased, than all those principal chiefs who had, or imagined that they had some claims to the government of Vavaoo, were expected to take up arms to assert. their cause. Among these was Voona Lahi, otherwise Tooa Caláo; who it may be

recollected returned from Hamoa with the late king's son (see p. 160), and was chief of Vavaoo at the period of the Tonga revolution*; but was afterwards dispossessed of his island by the late How.—Toobo Toa was another chief who it was thought would lay claim on this occasion, on account of his great strength in fighting men, and for having killed the late chief of Vavaoo, (Toobo Neuha). A third chief was Finow Fiji, the late How's brother, who perhaps had a greater claim than either of the two before mentioned, on account of his relationship; he was also a brave warrior, and considered to be a man of great prudence and wisdom: by some it was not supposed that be would lay any claim; for, although he was a brave warrior, when occasions called forth his courage, he was still a very peaceable man, remarkable for sage counsel, and for strong aversion to every kind of conspiracy or dis

* It is proper here to take the opportunity of correcting an error in p. 88, where it is asserted that Voona was tributary to Toogoo Ahoo: this was not exactly the case; he ought to have been, but he neglected to pay his regular tribute, though he occasionally made large presents to the How the latter, therefore, winked at the neglect, for Voona was a great and powerful chief; and the distance of Vayaoo from Tonga prevented Toogoo Ahoo from risking a war with him.

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turbance whatsoever. It was the prince and his party who entertained this high idea of his moderation; two other chiefs and their dependants thought otherwise of Finow Fiji, and expected he would prove a very powerful claimant*. Apprehensions were also entertained respecting the young chief Voogi, who assisted in strangling the child, for though it was not supposed he would lay claim to the sovereignty, yet being known to be strongly in the interest of Toobo Toa, his conduct required to be strictly watched. These were the chiefs, whose behaviour at this moment the young prince had to notice with a watchful eye. He had considerable confidence, however, in the sincerity of his uncle:—Toobo Toa was at the Hapai islands: Voona and Voogi therefore were the two whose designs he had most immediately to be apprehensive of.

Such was the state of political affairs at the

*Finow originally had two brothers, viz. Finow Fiji, and Toobo Neuha, but by different wives. Finow's lengthened name was Finot Oolooctlála. the proper family name is Finow, but no member of the royal family is allowed to assume the family name till his appointment to the sovereignty, unless his father chooses to give it him as a sort of first name, to which his own proper name is attached, as was the case with Finow's brother, who was called Finow Fiji.

time of Finow's death. As soon as his body was deposited on the bales of gnatoo, as before mentioned, one of his daughters, a beautiful girl of about fifteen, who stood by at the time, went almost frantic with excess of sorrow. The expressions of her grief were at first in loud. and frequent screams, or in broken exclamations: O yaooé! ecoo tammy' é! O yaooé! Alas! -Oh! my father!—alas !—Her sorrow was so great that, at times, she appeared quite bereft of reason; and her truly pathetic expressions of it, joined to those of the widows, and female attendants of the late king, all bearing their breasts, and screaming from time to time, rendered the house truly a house of mourning, beyond the power of the imagination to picture. The place was lighted up at night, by lamps with cocoa-nut oil, (used only on such occasions) presenting a scene, if possible, still more affecting than that which happened on the occasion of Toobo Neuha's death.

In the course of the night, Mr. Mariner went into the house several times, partly out of curiosity indeed, but principally moved by feelings of regret for the loss of his great and kind patron;—for though he could not in every point of view admire him as a man,—yet he could not but esteem him and reverence

him as a benefactor: he had received from him great and numerous favours; and notwithstanding his faults, there was a something essential in his character which commanded respect; and Mr. Mariner felt that, in losing him, he had sustained a very great loss. The prince checked him in these frequent visits to the house; urging, that as he was a man, he ought to feel as a man, and not mingle his sorrows with those of women; but if he wished to express his love for Finow, who had adopted him as his son, and had given him the name of a son whom he had lost some years before*, he should demonstrate that love and respect for the memory of so good a father, by engaging his attentions in the interests of his family, particularly in those of himself, who was his lawful heir;—and not show his affliction by a silly profusion of tears and sighs, which was beneath the exalted character of a warrior.

* The name of this son was Tógi Oócumméa, (an iron axe) and was also the name of one of the gods of the sea; for as they only obtain iron axes from across the sea, they naturally attribute the advantages which they possess, in having such a useful instrument, to the bounty of a sea god, whom they have accordingly designated by this name. Finow's son, who was so called, was a great favourite of his father, who, when he adopted Mr. Mariner, gave him the same name, as a proof of his real esteem. Mr. M. always went by this name, or for shortness sake, Tógi.

YOL. I.

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