thus dash terror into the minds of their enemies; or by standing their ground with unconquerable steadiness, to strike them with astonishment at their fortitude and strength: for such he had heard was the way of fighting in England, (meaning Europe at large,) and it claimed his highest admiration:—" and," he added, "if any man sees the point of a spear "advancing upon his breast, he is not to run back "like a coward, but push forward upon it, and "at the risk of his life, deal destruction on his "foe." This last sentence he bellowed forth in a tone and loudness of voice that made every one tremble, for in this particular he was very remarkable; when powerfully and passionately excited, the sound of his voice was like the roaring of a wild beast, and might be heard at an incredible distance.

Having finished his speech, several of his warriors ran up to him, striking their clubs furiously on the ground, bidding him not to be afraid of his enemies, for that, comparatively speaking, there were no real warriors in Vavaoo: and that they would stand by him to the very last. The king then addressed them again, describing, in a more particular manner, how they were to proceed in their encounter with the enemy, on the approach of whom they were

all to sit down on the ground, and remain perfectly still, as if unconcerned in what was going forward; and even though the enemy were to throw spears and discharge arrows, they were nevertheless to remain motionless till they received orders to rise and rush upon them in a body; this they were to do with ardour and impetuosity; and he was quite certain, he said, that such a sudden and bold attack would put them completely to the rout. He then made them practise this manœuvre several times. Lastly, he spirited them up with thoughts of glory and honour, telling them at the same time, that death was a thing to be despised,— not to be feared by a brave man, whose name would still live with a lasting life, when his body was buried in the dust. He then dismissed them, with orders that those belonging to the northern islands might immediately return home, but were shortly to proceed to Haano, the northernmost island of all the Hapais, and there to wait the arrival of him and all his southern forces on their way to Vavaoo.

A few days after this review a canoe arrived from Vavaoo, with a few Hapai people, who were suffered to leave that island at their particular request. They brought intelligence that it was not the wish of Toe Oomoo and her

chiefs to be at war with Hapai, but that they considered it a duty they owed to themselves to act with strong measures in regard to Finow, whom they esteemed of so treacherous a character, that a peace with him now, would only be the forerunner of disaster and inglorious death to themselves, and on this account, they chose rather to meet their fate in the field, than to live an idle and peaceful life for a short time, and at length be cruelly murdered to satisfy his revenge. They moreover stated that it was the determination of the Vavaoo warriors to rush out suddenly upon the white men, and take possession of the guns.

A few days afterwards, all affairs being settled in regard to the management of the plantations, the canoes were refitted and launched, and early in the morning the king, and all the forces with him, (about 4000 strong) proceeded to Haano, about three leagues to the north, to join those who, according to orders, were waiting for them. At Haano, the king was received with customary feasting and rejoicing, and on the following day the gods were consulted in regard to the expedition. The answer was similar to the admonition formerly given, viz. that the king should first proceed to Vavaoo with three canoes only, with such men as had

few or no relations at Vavaoo (lest they should be tempted to desert) but above all with such also as had not been instrumental in the assassination of Toobo Neuha, nor had been formerly his adherents, lest their presence might excite still farther the anger of the Vavaoo people and, thus accompanied, should offer terms of peace in the most friendly manner. Finow, having by this time had sufficient opportunity to reflect coolly and deliberately, and therefore more wisely, upon this business, entered readily into the measure. Three canoes were got ready, and Finow, with some of the choicest fighting men, of such description as the oracle approved of, went on board: Mr. Mariner was in the king's canoe, and two other Englishmen were on board one of the others, and they proceeded towards Vavaoo. As they approached the shores of this island they came up with several canoes belonging to it, endeavouring to make their escape, for they fancied these were only the head canoes of a large fleet drawing near to make an attack upon Vavaoo. The king, however, informed them that he was not coming with warlike intentions, but that his object was peace, and he was paying them a visit for the sole purpose of adjusting matters amicably; he then dis

missed them, and they paddled away immediately for that part of the island where the great fortress was situated. As the expe

dition passed a point about five miles to the southward of the fort, a number of natives were seen on the beach, painted and dressed after the manner of war, and armed with clubs and spears: they menaced the visitors with every martial gesture, furiously splashing up the water with their clubs, and shouting the war-whoop loudly and repeatedly. When they had proceeded a little farther, there came up to them a canoe from the garrison, with a warrior named Ta e Tangata: he wore a turban* on his head, and stated that he came, with leave from Toe Oomoo, to enquire if any of Toobo Neuha's murderers were on board, for he was ready, he said, to fight them, and lay down his life in honour of that great and matchless chief. Finow, in answer, told him the pur pose of his coming, and that there were none of Toobo Neuha's murderers on board, and as to himself, he was perfectly well disposed to

* It will be recollected, that turbans are only worn by day-time, when within sight of an enemy, &c., see p. 167. This man, therefore, came as an enemy. This head-dress may be considered a signal of defiance, or, at best, of independence and equality,