A Letter Addressed to His Grace the Duke of Norfolk: On Occasion of Mr. Gladstone's Recent ExpostulationCatholic publication society, 1875 - 171 sider |
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9 WARREN STREET Allocutions anathema ancient Anglican answer Apostles Archbishop assert authority believe Bishops Blessed Peter called Cardinal Catholic Church Catholic World centuries Christ Christian Civil Power claim command communion condemned conscience consider course declared decrees definition deny divine doctrine dogmatic dogmatic definition duty ecclesiastical Ecumenical Council Encyclical England English error ex cathedra exercise faith Father Fessler Gladstone Gladstone's heretical Holy human instance JOHN HENRY NEWMAN judge Letter liberty Lord marriage matter means ment moral nature never obedience obey occasion opinion Papal Papal Infallibility party Pastor persons Pius political Pope Pope Pius IX Pope's infallibility prerogatives principle private judgment profession proposition Protestants question reason received religion religious revelation Roman Pontiff Rome rule sacrament sacred salvation Scripture sense speak suppose Supr supreme Syllabus teaching theologians theological things tion true truth Ultramontane Vatican Council WARREN STREET whole words writing
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Side 31 - Peter, is possessed of that infallibility with which the divine Redeemer willed that His Church should be endowed for defining doctrine regarding faith or morals : and that therefore such definitions of the Roman Pontiff are irreformable of themselves, and not from the consent of the Church.
Side 6 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Side 14 - Thus the Puritan was made up of two different men: the one all self-abasement, penitence, gratitude, passion; the other proud, calm, inflexible, sagacious. He prostrated himself in the dust before his Maker; but he set his foot on the neck of his king.
Side 22 - That thou art Peter ; and upon this rock I will build my Church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven : and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.
Side 106 - Hitherto shalt thou come, and no further, and here shall thy proud waves be stayed," these irregular and prodigious vagaries seem to bespeak a decay, and forebode, perhaps, not a very distant dissolution.
Side 51 - Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation : 8 Jesus Christ the same yesterday, and to-day, and for ever.
Side 29 - Obey them that have the rule over you, and submit yourselves : for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Side 160 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Side 186 - The liberty of expressing and publishing opinions may seem to fall under a different principle, since it belongs to that part of the conduct of an individual which concerns other people; but, being almost of as much importance as the liberty of thought itself, and resting in great part on the same reasons, is practically inseparable from it.
Side 143 - Scripture is not yet understood, so, if it ever comes to be understood, before the restitution of all things,* and without miraculous interpositions, it must be in the same way as natural knowledge is come at, by the continuance and progress of learning and of liberty, and by particular persons attending to, comparing and pursuing intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.