Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth, Freedom and Progress, Bind 1Thomas Cooper J. Watson., 1850 - 476 sider |
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Side 2
... according to a matured plan . 2. So fast as the list of localities augmented , new districts should be formed - until , in the course of time , a network of communication ( similar to the Wesleyan ' Circuits ' ) should be spread over ...
... according to a matured plan . 2. So fast as the list of localities augmented , new districts should be formed - until , in the course of time , a network of communication ( similar to the Wesleyan ' Circuits ' ) should be spread over ...
Side 7
... according to the fineness or intensity of his feelings , to the acuteness of his sensibility , or his readiness to weep for , or deplore the misery he may meet with in the world ; but in proportion to the sacrifices which he is ready to ...
... according to the fineness or intensity of his feelings , to the acuteness of his sensibility , or his readiness to weep for , or deplore the misery he may meet with in the world ; but in proportion to the sacrifices which he is ready to ...
Side 9
... according to the same Papias ( quoted by Eusebius ) , wrote down the discourses and actions of Jesus from his recollections of what was taught him by Peter . But our Mark's gospel is distinguished by a professed order of time and ...
... according to the same Papias ( quoted by Eusebius ) , wrote down the discourses and actions of Jesus from his recollections of what was taught him by Peter . But our Mark's gospel is distinguished by a professed order of time and ...
Side 10
... according to Lardner ) quotes the opening passage of our fourth gospel , " In the beginning was the Logos , and the Logos was with God , " and ascribes it to ' John . ' Irenæus must be placed with The- ophilus of Antioch , in point of ...
... according to Lardner ) quotes the opening passage of our fourth gospel , " In the beginning was the Logos , and the Logos was with God , " and ascribes it to ' John . ' Irenæus must be placed with The- ophilus of Antioch , in point of ...
Side 13
... according to him , making use also of the genealogies in the Old Testament , until we come to Zerub- babel , and note the result , in the following table : -- LUKE . Abraham CHRONICLES . Abraham Isaac Abraham Isaac MATTHEW . Abraham ...
... according to him , making use also of the genealogies in the Old Testament , until we come to Zerub- babel , and note the result , in the following table : -- LUKE . Abraham CHRONICLES . Abraham Isaac Abraham Isaac MATTHEW . Abraham ...
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according appear Areopagitica beauty character Christ Christian Church CITY ROAD cloth containing 4 Numbers cure dark death disciples discourse divine doctrine earth England evil eyes faith fear feel Finsbury Fitzroy Square FRANCIS WILLIAM NEWMAN friends GERALD MASSEY give half-past HALL OF SCIENCE heart heaven High Holborn human Irenæus JAMES WATSON Jesus Jews JOHN STREET Knightsbridge labour legend LINCOLNSHIRE Literary Institution live London look Lord Luke man's mankind Matthew and Mark means mind miracle moral narrative nation nature never passover Paternoster Row PLAIN SPEAKER poetry political poor present Price One Penny priests Published by JAMES Purgatory of Suicides Queen's Head Passage question reason Reform religion resurrection Sabbath shew society soul spirit Strauss Sunday thee things THOMAS COOPER thou thought three evangelists tion toil TOTTENHAM COURT ROAD true Whigs words writers
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Side 457 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Side 144 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Side 155 - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Side 27 - When he arose, he took the young child and his mother by night, and departed into Egypt, and was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Side 25 - Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings!
Side 210 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Side 367 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Side 168 - And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse...
Side 209 - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign tyrants, and of nymphs at home ; Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea Hither the heroes and the nymphs resort, To taste awhile the pleasures of a court ; In various talk th...
Side 209 - If once right reason drives that cloud away, Truth breaks upon us with resistless day. Trust not yourself; but your defects to know Make use of every friend — and every foe.