Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth, Freedom and Progress, Bind 1Thomas Cooper J. Watson., 1850 - 476 sider |
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... a free and open encounter ? " - MILTON'S AREOPAGITICA . PRINTED LONDON : AND PUBLISHED BY JAMES WATSON , 3 , QUEEN'S HEAD PASSAGE PATERNOSTER ROW . Br 2180.21.5 School hat in Harward hibrary College Library L'OPARY COOPER'S JOURNAL :
... a free and open encounter ? " - MILTON'S AREOPAGITICA . PRINTED LONDON : AND PUBLISHED BY JAMES WATSON , 3 , QUEEN'S HEAD PASSAGE PATERNOSTER ROW . Br 2180.21.5 School hat in Harward hibrary College Library L'OPARY COOPER'S JOURNAL :
Side 3
... published originally in the Plain Speaker . I have profited by the " perusal " of these letters : they are helps to the anxious and enquiring mind ; and containing , as they do , the processes by which you acquired knowledge , they must ...
... published originally in the Plain Speaker . I have profited by the " perusal " of these letters : they are helps to the anxious and enquiring mind ; and containing , as they do , the processes by which you acquired knowledge , they must ...
Side 9
... published , if we are not to consider it ? Do not men either stultify themselves by affirming the certainty of the evidence while they warn people of the dreadful danger of examining it - or , otherwise , mani- fest their own ...
... published , if we are not to consider it ? Do not men either stultify themselves by affirming the certainty of the evidence while they warn people of the dreadful danger of examining it - or , otherwise , mani- fest their own ...
Side 10
... published a gospel while he dwelt at Ephesus in Asia . " After some remarks on this passage , Paley observes- " I have said that the testimony of Irenæus in favour of our gospels is exclusive of all others . I allude to a remarkable ...
... published a gospel while he dwelt at Ephesus in Asia . " After some remarks on this passage , Paley observes- " I have said that the testimony of Irenæus in favour of our gospels is exclusive of all others . I allude to a remarkable ...
Side 16
... published , THE CHURCH OF HUMANITY in Christ and all good names : which Church will ultimately contain the Universal RELIGION of Human Nature . The following Penny Pamphlets are by the same Author . THE FOUR Ps . , ( P. P. P. P. ) Third ...
... published , THE CHURCH OF HUMANITY in Christ and all good names : which Church will ultimately contain the Universal RELIGION of Human Nature . The following Penny Pamphlets are by the same Author . THE FOUR Ps . , ( P. P. P. P. ) Third ...
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according appear Areopagitica beauty character Christ Christian Church CITY ROAD containing 4 Numbers cure dark death disciples discourse divine doctrine earth England evil eyes faith fear feel Finsbury Fitzroy Square FRANCIS WILLIAM NEWMAN friends GERALD MASSEY give Gospel half-past HALL OF SCIENCE heart heaven High Holborn human Irenæus JAMES WATSON Jesus Jews JOHN STREET Knightsbridge labour legend LINCOLNSHIRE Literary Institution live London look Lord Luke man's mankind Matthew and Mark means mind miracle moral narrative nation nature never passover Paternoster Row PLAIN SPEAKER poetry political poor present Price One Penny priests Published by JAMES Purgatory of Suicides Queen's Head Passage question reason Reform religion resurrection Sabbath shew society soul spirit Strauss Sunday thee things THOMAS COOPER thou thought three evangelists tion toil TOTTENHAM COURT ROAD true Whigs words writers
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Side 457 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Side 144 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Side 155 - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Side 27 - When he arose, he took the young child and his mother by night, and departed into Egypt, and was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Side 25 - Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings!
Side 210 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Side 367 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Side 168 - And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse...
Side 209 - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign tyrants, and of nymphs at home ; Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea Hither the heroes and the nymphs resort, To taste awhile the pleasures of a court ; In various talk th...
Side 209 - If once right reason drives that cloud away, Truth breaks upon us with resistless day. Trust not yourself; but your defects to know Make use of every friend — and every foe.