The Quarterly Review, Bind 35William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, John Murray, William Smith, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero John Murray, 1827 |
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Side 3
... common- est reader . The book is , in fact , well calculated to convey important information on a subject in which vast numbers are interested . It requires only to be generally known to become generally useful , —if it were but that it ...
... common- est reader . The book is , in fact , well calculated to convey important information on a subject in which vast numbers are interested . It requires only to be generally known to become generally useful , —if it were but that it ...
Side 9
... common return promised is two- thirds . The following six Companies , ' says Mr. Babbage , ' have not thought it necessary to inform the public what part of the profits they are to receive back : The Alliance , Atlas , European ...
... common return promised is two- thirds . The following six Companies , ' says Mr. Babbage , ' have not thought it necessary to inform the public what part of the profits they are to receive back : The Alliance , Atlas , European ...
Side 26
... common differ- ence of which series shall be unity . ' This was the equitable mode of division , until 1800 , when it was ordered , without comment or explanation , that a careful investigation of the value of each policy of assurance ...
... common differ- ence of which series shall be unity . ' This was the equitable mode of division , until 1800 , when it was ordered , without comment or explanation , that a careful investigation of the value of each policy of assurance ...
Side 29
... common practice of other offices , and is more than amply sufficient for every purpose . Can the Equitable be sordid enough to put the parties to inconvenience for the paltry object of gaining three months ' interest ? One mem- ber , we ...
... common practice of other offices , and is more than amply sufficient for every purpose . Can the Equitable be sordid enough to put the parties to inconvenience for the paltry object of gaining three months ' interest ? One mem- ber , we ...
Side 46
... common judicial and fiscal system throughout the territories of the East India Company , thus recommended , is , on the other hand , objected to by Sir John Malcolm . He considers that much evil has already resulted from the attempt ...
... common judicial and fiscal system throughout the territories of the East India Company , thus recommended , is , on the other hand , objected to by Sir John Malcolm . He considers that much evil has already resulted from the attempt ...
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action admit Anne Boleyn appears army assured Babbage better body British Burmese Calcutta Captain Head character Chile Christian church circumstances civil conduct consequence considered corn-laws court debt Derbent direction effect electricity England English Equitable existence expenditure fact falsehood favour feeling force Gaucho Gemara genius give Greece Greek hand Hindoo honour hundred India individual inhabitants interest islands Jews Karaim king labour lady language less libel Lord Lord Byron magnetic manner matter ment Miers mind Mishnah missionaries moral native nature never object observed officers party Pelé persons poem poet poetry political possession present principle proceeding produce profits Prome rabbis racter Rangoon readers received respect Sayers says Sir John Malcolm society stockade supposed synonymy Talmud things thousand tion tricity troops truth vols Wallenstein whole wire words writing
Populære passager
Side 453 - The martyr first, whose eagle eye Could pierce beyond the grave, Who saw his Master in the sky, And called on Him to save...
Side 67 - The spinsters and the knitters in the sun, And the free maids that weave their thread with bones, Do use to chant it ; it is silly sooth, And dallies with the innocence of love, Like the old age.
Side 352 - Lofty and sour to them that loved him not ; But, to those men that sought him, sweet as summer And though he were unsatisfied in getting, (Which was a sin,) yet in bestowing, madam, He was most princely...
Side 98 - Come, my beloved, let us go forth into the field; let us lodge in the villages. Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
Side 415 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere you find them, and when you have them, they are not worth the search.
Side 353 - O Cromwell, Cromwell, Had I but served my God with half the zeal I served my king, he would not in mine age Have left me naked to mine enemies.
Side 535 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale, or piny mountain, Or forest, by slow stream, or pebbly spring, Or chasms and watery depths ; all these have vanished. They live no longer in the faith of reason ! But still the heart doth need a language ; still Doth the old instinct bring back the old names.
Side 482 - You well know, gentlemen, how soon one of those stupendous masses, now reposing on their shadows in perfect stillness, — how soon, upon any call of patriotism or of necessity, it would assume the likeness of an animated thing, instinct with life and motion — how soon it would ruffle, as it were, its swelling plumage — how quickly it would put forth all its beauty and its bravery, collect its scattered elements of strength, and waken its dormant thunder. Such...
Side 527 - The immortal mind that hath forsook Her mansion in this fleshly nook : And of those...
Side 535 - Tis not merely The human being's Pride that peoples space With life and mystical predominance ; Since likewise for the stricken heart of Love This visible nature, and this common world, Is all too narrow: yea, a deeper import Lurks in the legend told my infant years Than lies upon that truth, we live to learn.