Religious Thought at the University of Michigan: Being Addresses Delivered at the Sunday Morning Services of the Students' Christian Association
Inland Press, 1893 - 247 sider
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accept accord action activity association become beginning believe better body bring character Christ Christian church claims comes common conception conduct consider course direction divine doctrine duty energy existence expression fact faith father follow force freedom give gospel hand heart highest hold human ideas important individual influence interest Jesus knowledge known learned less light limited living look matter means measure methods mind moral nature never organization pass perfect political practice preached present progress question race reason recognized regard relations religion religious result revelation Roman rule schools scientific seems sense social society soul spirit stand teacher teaching things thought tion true truth universe whole
Side 171 - Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret.
Side 179 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Side 180 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good ; that sin by the commandment might become exceeding sinful.
Side 171 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 201 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Side 151 - I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.
Side 134 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.
Side 160 - ... made of one every nation of men for to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation ; that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us : for in him we live, and move, and have our being ; as certain even of your own poets have said, For we are also his offspring.
Side 171 - Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further, from the seduction of females or males, of freemen and slaves.
Side 151 - For though I be free from all men ; yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law...