Religious Thought at the University of Michigan: Being Addresses Delivered at the Sunday Morning Services of the Students' Christian AssociationInland Press, 1893 - 247 sider |
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Side viii
... freedom from pretence , its downright genuineness . The next most characteristic feature of this life has been its breadth and catholicity In an institution where all sects and creeds are equally recognized , or rather where no sect or ...
... freedom from pretence , its downright genuineness . The next most characteristic feature of this life has been its breadth and catholicity In an institution where all sects and creeds are equally recognized , or rather where no sect or ...
Side 9
... freedom in one or two nominally Christian lands , it is unquestionably true that civil liberty is most secure where the gospel doctrine of human rights is most clearly and fully recognized . 5. The traveller and the scholar have not ...
... freedom in one or two nominally Christian lands , it is unquestionably true that civil liberty is most secure where the gospel doctrine of human rights is most clearly and fully recognized . 5. The traveller and the scholar have not ...
Side 25
... freedom . The wandering savage who is a bond - slave to the forces of nature , becomes their master as society becomes more complicated and as each man more fully expresses him- self in the highly organized state . As the centuries go ...
... freedom . The wandering savage who is a bond - slave to the forces of nature , becomes their master as society becomes more complicated and as each man more fully expresses him- self in the highly organized state . As the centuries go ...
Side 26
... freedom has been increasing in depth and meaning . In the perfect state we shall have perfect freedom , for there we shall have perfect love and a perfect arrangement of society Man has not lost his individuality but is gaining it . He ...
... freedom has been increasing in depth and meaning . In the perfect state we shall have perfect freedom , for there we shall have perfect love and a perfect arrangement of society Man has not lost his individuality but is gaining it . He ...
Side 27
... freedom ? The spirit of the age , -what is it but the will of God manifesting itself through men as imperfect instruments of power ? The reign of law , then , is not confined to what we unjustly describe as nature . Unjustly , I say ...
... freedom ? The spirit of the age , -what is it but the will of God manifesting itself through men as imperfect instruments of power ? The reign of law , then , is not confined to what we unjustly describe as nature . Unjustly , I say ...
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Almindelige termer og sætninger
accept action agnosticism Areopagus become believe Bible body Catholic character chemical Chris Christ Christian church claims conception conduct consider Creator creed democracy disciples dissent divine doctrine duty earth embodiment energy ethical expression fact faith father follow force freedom God's gospel Gregorian chant heart Heaven highest human ical ideal ideas individual iness influence Jesus Jews knowledge law of Christ living Lord man's matter means ment methods mind modern moral nations nature never organization pagan Passion Music perfect political preached preacher present PROF question race recognized relations religion religious result resurrection of Jesus revelation Roman Roman empire Rome rule schools scientific scientific methods Scriptures sense sermon social society soul South America spirit teacher teaching theism theology things thought tian tion to-day true truth universe unto whole words worship
Populære passager
Side 171 - Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret.
Side 179 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Side 180 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good ; that sin by the commandment might become exceeding sinful.
Side 171 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 201 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Side 151 - I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.
Side 134 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.
Side 160 - ... made of one every nation of men for to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation ; that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us : for in him we live, and move, and have our being ; as certain even of your own poets have said, For we are also his offspring.
Side 171 - Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further, from the seduction of females or males, of freemen and slaves.
Side 151 - For though I be free from all men ; yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law...