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" Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. "
The Necessity of Prayer - Side 12
af Edward M. Bounds - 2007 - 148 sider
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Considerations Upon the Miracles of the Gospel: In Answer to the ...

David Claparède - 1757 - 192 sider
...God*; Laftly ; it had been foretold,- inafinuch as Jefu*, while in Perez, had faid, Lazarus is deadi and I am glad, for your Sakes, that I was not there, to the Intent ye may believe -j-. It was alfo preceded immediately by the Invocation of the Name of God*. The Author himfelf feems...
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The four Gospels, and the Acts of the Apostles; with notes, by I. Mann

Isaac Mann (bp. of Cork and Ross) - 1783 - 456 sider
...of his rcfurreilion might be the more coufpicuous and undeniable. (d) See Matt. xx. 6. . 15 unte 15 unto them plainly, Lazarus is dead. And I am glad for your fakes, that I was not there (to the intent (e) ye may believe) ; neverthelefs, let us go unto him....
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - 374 sider
...liad spoken of taking of rest in sleep. 14 Then said Jesus unto them plainly, Lazarus is dead. ,. 15 And I am glad for your sakes, that I was not there,...ye may believe ; nevertheless let us go unto him. 1 6 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may...
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Diatessaron, or, The history of our lord Jesus Christ, compiled from the ...

Thomas Thirlwall - 1803 - 324 sider
...Howbeit Jesus spake of his death : but they thought that he had spoken of taking of rest in sleep. Thenf said Jesus unto them plainly, " Lazarus is " dead....may believe'. " nevertheless let us go unto him." Then said Thomas, which is called Didymus, a unto his fellow-disciples, Let us also go, that we may...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Bind 4

1804 - 476 sider
...he had spoken of taking of rest in sleep. 14 Then said Jesus unto them plainly, Lazarus is dead : 15 And I am glad for your sakes, that I was not there,...ye may believe ; nevertheless, let us go unto him. 16 Then said Thomas, which is called Didymus, unto his fellow-disciples, Let us also go, that we may...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1804 - 438 sider
...he had spoken of taking of rest in sleep. 14 Then said Jesus unto them plainly, Lazarus is dead : 15 And I am glad for your sakes that I was not there,...ye may believe ; nevertheless let us go unto him. 1 6 Then said Thomas, which is called Didymus, unto his fellow-disciples, Let us also go, that we may...
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Select parts of the holy Bible, for the use of the negro slaves, in the ...

1807 - 570 sider
...he had spoken of taking of rest in sleep. 14 Then said Jesus unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there,...ye may believe ; nevertheless, let us go unto him. 16 Then said Thomas, which is called Didymus, unto bis fellow disciples, Let us also go, that we may...
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Containing those parts of Luke which are not found in the other evangelists ...

Timothy Kenrick - 1807 - 648 sider
...had spoken of taking of rest in sleep. 14. Then said Jesus unto them plainly, Lazarus is dead : 15. And I am glad for your sakes that I was not there, to the intent ye may believe; I am glad I was absent, on account of the confirmation which your faith in me will receive by seeing...
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The New Testament for English Readers: pt.1. The three first gospels

Henry Alford - 1808 - 968 sider
...x had spoken of taking of rest in sleep. u Then said y Jesus unto them plainly, Lazarus is dead. 15 srael. 7 Then Herod, when he had privily called the wise men, enquired lfi * Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we...
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An Essay on Faith and Its Conection with Good Works

John Rotheram - 1808 - 172 sider
...own t John xi. " the glory of God, that the Son of God might " be glorified thereby." And again, " I am " glad, for your sakes, that I was not there, to " the intent ye may believe." Nay, to remove all doubt, as to the intention of the miracle, immediately before the powerful word...
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