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1. They know not the original mode of baptism
2. Their assertions on a definitive mode considered 186
God the only judge how plain to render it
Has granted a latitude in other institutions
The Lord's Supper not minutely modified
The conjectures of the Baptists considered
3. They omit many positive institutions
4. They do many things not commanded
5. Their vindication of these things examined
6. Deductions from the preceding remarks
PART SECOND.-A variety of circumstantial evidence,
proving that pouring or sprinkling is the ONLY proper
mode of scripture baptism.

• ib.

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ib.

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And for the Jailor and family at midnight 3. Their polemical tact and manœuvrings Resting on human authority and condemning it Contend against inference and yet infer Prove too much, and therefore nothing Views of the figurative use of the verb baptize - 214 When the element descends, they talk of quantity 215 Specimens of inconclusive arguments

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213

ib.

Lay great stress on the solemnity of dipping - 217
Differ among themselves as to the design of bapt. 218
Their arguments on the arrangement of words refut. 220
Their literal interpretation of scripture examined 221
The administrator, subject, &c. of bapt. not defin. 223
Their mode of reasoning very incongruous

. 225

SECT. II.-The frequent application of the word baptize. Circumstances, not terms, must settle the dispute 226 Often, however, used for pouring as the action - 227 1. By Greek writers in general

2. In the Septuagint and Apocrypha

3. In the New Testament

4. Objections stated and answered

Bapto and rhantizo used for different actions

There is no certainty in language

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Pouring or sprinkling not proveable

- ib.

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SECT. III.-The mode of baptism among the Jews. Ceremonies, called baptism, common among them 243

1. Robinson's classification of Jewish washings 2. Sprinkling synonymous with cleansing, &c.

3. Sprinkling a part, a total purification

4. Most purifications for partial defilement

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6. Various texts cited by Robinson for dipping 7. Jewish purifications, personal and ministerial Personal purifications not baptism

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Ministerial purifications always by sprinkling 8. Moses' washing Aaron, &c. no exception 9. Gospel baptism analogous to legal anointing 10. Solomon's brazen sea not to bathe in 11. Heathen sprinkling the same as Jewish baptism - 258 12. Spoils of war cleansed by sprinkling 13. Personal baptisms in the days of Christ 14. This further illustrated from JoHN ii. 6. 15. And also from MARK vii. 1.9.

16. Josephus on the washing of the Essens 17. Objection to this reasoning answered 18. Deductions from the preceding remarks

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SECT. IV. Several instances of scripture baptism.

1. Baptism administered on conviction

2. The people were not prepared for dipping

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3. Difficulties in case they had second suits 4. If they had not, the difficulties increased - 275 5. Different expressions on river and city baptisms - 276 6. No instance of refusing to baptize 7. The Ethiopian Eunuch only affused The Greek terms indefinite here The place unfavourable for dipping

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Going into the water not baptizing
No proof that they went into the water at all
Must have gone to the water for affusion

A dipping would have been very indelicate

8. The blessed Redeemer not immersed

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The terms will not prove immersion

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Nor his coming up out of the water

There is evidence that he was affused, &c. &c. - ib.

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9. Cornelius and his family only affused 10. The Samaritans, Paul, and the Jailor 11. Deductions from the preceding narratives

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SECT. V. The numbers baptized by John and the apostles.

1. The baptism of the multitudes by John John alone baptized his converts Baptized the population in six months

May be supposed to have dipped 2,000,000

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ib.

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No new specification of baptism given him
John's baptism being from heaven no objection
The present practice of John's disciples

2. Of the 3,000 at Jerusalem

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The time very limited, five or six hours The twelve disciples could not have done it If more engaged, more places of baptisms There must have been examining them There are difficulties as to dress, &c. &c. 3. Numerous baptisms subsequently administered - 317 4. Mr. Booth's solution of the difficulty considered 319

SECT. VI.—The baptism of the Holy Ghost.

1. The baptism of the Spirit and of water conjoined 321 2. The promises of the Old Testament examined 323 3. The representations of the Old Testament

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4. The mode of his coming in the New Testament 325

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