Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 sider |
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Side xii
... apostle of the Gentiles , he commended himself to every man's conscience . It was difficult for those who heard him , not to feel , that they were accountable beings ; that their Creator had a per- fect right to their love and obedience ...
... apostle of the Gentiles , he commended himself to every man's conscience . It was difficult for those who heard him , not to feel , that they were accountable beings ; that their Creator had a per- fect right to their love and obedience ...
Side 73
... apostles , considered as religious guides . The latter do not indeed provoke opposition . They wish not to irritate the passions or to augment the prejudices of men . Still they have nothing of that extravagant prudence , which ...
... apostles , considered as religious guides . The latter do not indeed provoke opposition . They wish not to irritate the passions or to augment the prejudices of men . Still they have nothing of that extravagant prudence , which ...
Side 84
... apostles time no one of Adam's issue had kept it ? To which he answers , It was such a law , as the purity of God's nature required , and must be the law of such a creature , as man , unless God would have made him a rational creature ...
... apostles time no one of Adam's issue had kept it ? To which he answers , It was such a law , as the purity of God's nature required , and must be the law of such a creature , as man , unless God would have made him a rational creature ...
Side 109
... apostles , and immediately after , the triumphs of christianity were rapid and extensive . The good ef- fects , which this religion produced on the lives of those , who embraced it , were too obvious to be denied . Christians were ...
... apostles , and immediately after , the triumphs of christianity were rapid and extensive . The good ef- fects , which this religion produced on the lives of those , who embraced it , were too obvious to be denied . Christians were ...
Side 119
... exposed to divine wrath , is further proved by the apostle's declaration in the 2d chapter of his epistle to the Ephesians . Among whom we all had our conversation in the world , and were by nature children of LECTURE X. 119 .
... exposed to divine wrath , is further proved by the apostle's declaration in the 2d chapter of his epistle to the Ephesians . Among whom we all had our conversation in the world , and were by nature children of LECTURE X. 119 .
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
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Side 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Side 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Side 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
Side 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Side 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
Side 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Side 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Side 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
Side 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
Side 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.