SALVIANUS, HIPPOLYTUS: Aqvatilivm, Animalivm Historæ. Rom. 1554. Fol. SANDERSON (ROBT, BP.): EPISCOPACY not Prejudicial to Regal Power. 8vo. London. 1673. SANDYS, GEORGE: A Relation of a Journey begun An. Dom 1610. Lond. 1615. Fol. 1670. SCALIGERI (JUL. CAS.): Exercitationes de Sablitital ad Hieronymio Cardanum. Francof. 1612. SENECA (LUCIUS ANNAEUS): The Workes both Morrall and Naturall of. Translated by Tho. Lodge, D. of Phys. Fol. London. 1614. SIDNEY, SIR PHILIP: The Countess of Pembroke's Arcadia. Lond. 1655. Fol. 6th edit., 1627. TOPSELL, REV. EDW.: The Historie of fovre-footed Beastes. The History of Serpents; or, the Seconde Book of Liuing VALDESSO (SIGNOR): The Hundred and Ten Considerations of- WALTON (IZAAK): Life of, including Notices of his Contemporaries, by Thomas Zouch. 25 plates, wood-cuts, &c. London. 1824. WALLER (EDMUND): Poems. Fifth edit., 8vo. London, 1686; Tenth edit., 12mo. London, 1722. WHARTON (THOMAS), M.D.: Adenographia; sive Glandularum totius Corporis Descriptio. 8vo., Lond., 1656; 12mo., Amstel, 1659; 12mo., Vesaliæ, 1671. WOTTON, SIR HENRY: Reliquiæ Wottonianæ. 12mo. Lond. 1651. XENOPHON: The Life of Cyrus, translated by Philemon Holland, M.D. Lond. 1632. Fol. BOOKS IN THE CATHEDRAL LIBRARY, SALISBURY, FORMERLY BELONGING TO IZAAK WALTON n. d. Izaak Walton, 1. KING JAMES'S WORKS. Fol. Lond. 1616. Iz. Walton. 2. CHARON OF WISDOM. 4to. Lond. price, 4s. 6d. Nov. 17, 1652. 3. HEYLIN'S MICROCOSMUS. 4to. 1621. Izaak Walton. 4. HEYLIN'S PARABLE OF THE TARES. 4to. 1659. Izaak Walton, given me May 28, 1659, by Mr. Richard Maryott. 5. SHUTE'S DIVINE CORDIALS, IN X SERMONS. 4to. 1644. Izaak Walton. 6. BISHOP REYNOLDS' TREATISE OF THE PASSIONS. 4to. 1640. Izaak Walton. 7. DR. THOMAS FULLER'S ABEL REDIVIVUS. 4to. 1651. Izaak Walton. 8. HAMMOND'S, THE CHRISTIAN'S OBLIGATIONS TO PEACE AND CHARITY. X SERMONS. 4to. 1649. Izaak Walton. 9. CAMERARIUS' LIVING LIBRARY. Fol. Lond. 1621. Izaak Walton. given mee by my very good friend, Ma henry ffield, July 29, 1634. 10. RICHARD SIBBES' THE SAINT'S CORDIALE. Fol. 1658. Izaak Walton, 1682. 11. PATRICK SYMSON'S HISTORIE OF THE CHURCH. 4to. Lond. 1624. Izaak Walton. 12. DR. DONNE'S LETTERS. 4to. Lond. 1651. Izaak Walton. 13. MORNAY, OF THE CHRISTIAN RELIGION. 4to. 1617. Izaak Walton, July 5, 1621. 14. COWPER'S HEAVEN OPENED. 4to. 1613. Liber Izak Walton. 15. COWLEY'S Works. Fol. 1674. Izaak Walton, 1682. 16. DONNE's 80 SERMONS. Fol. 1640. Izaak Walton. 17. HOOKER'S ECCLES. POLITIE. Fol. 1666. Izaak Walton. 18. OVID'S METAMORPHOSES, by G. S[andys]. Fol. 1622. Izaak Walton, price, 5s. 19. SIBBES' RETURNING BACKslider. 4to. Lond. 1650. On the title : Of this blest man let this just praise be given, 20. EUSEBIUS, SOCRATES, AND EVAGRIUS, ECCLESIASTICAL HISTORIES. On the fly-leaf, erased, Francis Garrard, his booke. On the inside of the cover in Walton's writing : "At his conversion take out of Jeremy the ways of man are not in his owne power. "Like doc, dones letter to Tilman. "And on Sr Philip Sidney's Salms. "On this booke folyo 28, himns and psalms weh was his holy recreation the latter part of his life and is now his imployment in heven where he makes new ditties in his praise of that god in 3 persons to whome be glorie. And his better part is now doing that in heaven which was most of his imployment on earth magnyfying the mercies and making himns and singing them, to that god to whome be glory and honor. "Vew Hookers preface; and hooker 226 and 229. "Vew the verses before Sands psalms and Sir Tho. Haukins his Horrace, doc dons letters and the elegies on him. "In heaven wher his imployment is to sing such himns as he made on erth in prase of that god to whome be glory and honor. "His deth was the prolog to joye and the end of troble. "Vew Chudleys elegies and godolphins on doc' done where they are scratcht and vew the elegies on Cartwrite. "Vew Doc. Cozens devotions. "Vew the complete woman of a good grace. Vew the penygerick on Mr. Harvie. "Make his description that he was 1° for his complexion, then his behaviour, then his stature, then his discourse in my lord grace to the honor that he was like the dove without gall. "doc taylor, living and dying. "doc Pridiex. "Mr Gouldsmithes poem. Vossius then." * SIBBES' SOUL'S CONFLICT [was bequeathed in his will to his son.] 1635. 2d edit. 1636. SIBBES' BRUISED REED [was bequeathed in his will to his daughter.] DR. DONNE'S SERMONS [was bequeathed in his will to Dr. Hawkins.] From Sir Harris Nicolas's Edition. Walton on His Own Times Of the Religious Dissensions of the Period. From the And to heighten all these discontents and dangers, there was also sprung up a generation of godless men; men that had so long given way to their own lusts and delusions, and so highly opposed the blessed motions of His Spirit, and the inward light of their own consciences, that they became the very slaves of vice, and had thereby sinned themselves into a belief of that which they would, but could not believe, into a belief, which is repugnant. even to human nature;—for the Heathens believe that there are many Gods;-but these had sinned themselves into a belief that there was no God! and so, finding nothing in themselves but what was worse than nothing, began to wish what they were not able to hope for, namely, "That they might be like the beasts that perish!" and in wicked company-which is the Atheist's sanctuary-were so bold as to say so though the worst of mankind, when he is left alone at midnight, may wish, but is not then able to think it even into a belief that there is no God. Into this wretched, this reprobate condition, many had then sinned themselves. And now, when the Church was pestered with them, and with all those other fore-named irregularities; when her lands were in danger of alienation, her power at least neglected, and her peace torn to pieces by several schisms, and such heresies as do usually attend that sin :—for heresies do usually outlive their first authors; -when the common people seemed ambitious of doing those very things that were forbidden and attended with most dangers, that thereby they might be punished, and then applauded and pitied: when they called the spirit of opposition a tender conscience, and complained of persecution, because they wanted power to persecute others when the giddy multitude raged, and became restless to find out misery for themselves and others; and the rabble would herd themselves together, and endeavour to govern and act in spite of authority :-in this extremity of fear, and danger of the Church and State, when, to suppress the growing evils of both, they needed a man of prudence and piety, and of an high and fearless fortitude, they were blest in all by John Whitgift, his being made Archbishop of Canterbury; of whom Sir Henry Wotton—that knew him well in his youth, and had studied him in his age,-gives this true character; "That he was a man of reverend and sacred memory, and of the primitive temper; such a temper, as when the Church by lowliness of spirit did flourish in highest examples of virtue." Of the Nonconformists. From the "Life of Hooker" In which number of Non-conformists, though some might be sincere, well-meaning men, whose indiscreet zeal might be so like charity, as thereby to cover a multitude of their errors; yet of this party there were many that were possessed with a high degree of spiritual wickedness; I mean with an innate restless pride and malice; I do not mean the visible carnal sins of gluttony and drunkenness, and the like,-from which, good Lord, deliver us !but sins of a higher nature, because they are more unlike God, who is the God of love, and mercy, and order, and peace and more like the Devil, who is not a glutton, nor can be drunk, and yet is a Devil: but I mean those spiritual wickednesses of malice and revenge, and an opposition to government: men that joyed to be the authors of misery, which is properly his work that is the enemy and disturber of mankind; and thereby greater sinners than the glutton or drunkard, though some will not believe it. And of this party there were also many, whom prejudice and a furious zeal had so blinded, as to make them neither to hear reason, nor adhere to the ways of peace: men that were the very dregs and pest of mankind; men whom pride and self-conceit had made to over-value their own pitiful crooked wisdom so much as not to be ashamed to hold foolish and unmannerly disputes against those men whom they ought to reverence, and those laws which they ought to obey; men that laboured and joyed first to find out the faults, and then speak evil of Government, and to be the authors of confusion; men whom company, and conversation, and custom had at last so blinded, and made so insensible that these were sins, that like those that perished in the gainsaying of |