The Journal of Philosophy, Psychology and Scientific Methods, Bind 6Science Press, 1909 |
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abstract activity American Philosophical Association appear attention believe BOOKS REVUE called causality character cognition color Columbia University conation conception consciousness cosmic criticism definition discussion distinction doctrine dualism elements empiricism epistemological ethical existence experience experimental fact factors feeling field function Hegel Hegelian human ical idea idealism individual interest interpretation introspection JOURNAL judgment Kant knowledge logical mathematics matter means ment mental metaphysical method mind monistic moral motor movement mysticism nature nervous object objective idealism observation organism perception philosophy physical possible practical pragmatism pragmatist present principle problem Professor propositions psychic psychology pure question realism reality reason regard relation scientific SCIENTIFIC METHODS seems sensation sense sensory social space tendency theory things thought tion Titchener true truth unity universe of discourse University Western Philosophical Association whole word
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Side 408 - Nach drüben ist die Aussicht uns verrannt; Tor, wer dorthin die Augen blinzelnd richtet, Sich über Wolken seinesgleichen dichtet! Er stehe fest und sehe hier sich um; Dem Tüchtigen ist diese Welt nicht stumm. Was braucht er in die Ewigkeit zu schweifen! Was er erkennt, läßt sich ergreifen. Er wandle so den Erdentag entlang; Wenn Geister spuken, geh er seinen Gang, Im Weiterschreiten find er Qual und Glück, Er, unbefriedigt jeden Augenblick!
Side 389 - Adam, though his rational faculties be supposed, at the very first, entirely perfect, could not have inferred from the fluidity and transparency of water, that it would suffocate him ; or from the light and warmth of fire that it would consume him. No object ever discovers, by the qualities which appear to the senses, either the causes which produced it, or the effects which will arise from it ; nor can our reason, unassisted by experience, ever draw any inference concerning real existence and matter...
Side 220 - I am a part of all that I have met; Yet all experience is an arch wherethro' Gleams that untravell'd world, whose margin fades For ever and for ever when I move. How dull it is to pause, to make an end, To rust unburnish'd, not to shine in use ! As tho
Side 474 - I can give not what men call love, But wilt thou accept not The worship the heart lifts above And the Heavens reject not, The desire of the moth for the star, Of the night for the morrow, The devotion to something afar From the sphere of our sorrow...
Side 159 - I am to emphasize is this: The present state of civilization, both in the world at large, and with us, in America, is such as to define a new social mission which the province alone, but not the nation, is able to fulfil. False sectionalism, which disunites, will indeed always remain as great an evil as ever it was. But the modern world has reached a point where it needs, more than ever before, the vigorous development of a highly organized provincial life.
Side 576 - In the schoolroom the motive and the cement of social organization are alike wanting. Upon the ethical side, the tragic weakness of the present school is that it endeavors to prepare future members of the social order in a medium in which the conditions of the social spirit are eminently wanting.
Side 466 - I like boys, the masters of the playground and of the street, — boys, who have the same liberal ticket of admission to all shops, factories, armories, town-meetings, caucuses, mobs, target-shootings, as flies have; quite unsuspected, coming in as naturally as the janitor, — known to have no money in their pockets, and themselves not suspecting the value of this poverty; putting nobody on his guard, but seeing the inside of the show, — hearing all the asides. There are no secrets from them,...
Side 466 - I believe that our own experience instructs us that the secret of Education lies in respecting the pupil. It is not for you to choose what he shall know, what he shall do. It is chosen and foreordained, and he only holds the key to his own secret.
Side 509 - So that when I speak of pure or empty space, it is not to be supposed that the word "space" stands for an idea distinct from or conceivable without body and motion.
Side 238 - converted" means, in these terms, that religious ideas, previously peripheral in his consciousness, now take a central place, and that religious aims form the habitual centre of his energy.