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now that his wife had run away, he was more than ever encouraged to do this, by way of retaliation upon Toe Oomoo, for her detention. The place where they procured this sort of fish, was upon a shelf of rocks, about a foot and a half deep at low water, that ran across the inlet at no great distance from Felletoa. Upon this shelf they were accustomed to fish every day, wading through the water. On these occasions, several men of their own party had frequently alarmed them by rushing out upon them, pretending to be the enemy; and had repeated this so often, that, at length, they only laughed at the joke, and ridiculed the idea of running away. One evening a party of Finow's men, who had formed themselves for the express purpose of making an attack upon

these women, set out in a canoe, and sailed to a part of the island where they could land unobserved, and proceed to the spot where they were fishing, without any danger of discovery, on account of the high bushes that were there in abundance. Being arrived on the spot, at an appointed signal they rushed out upon the women, who immediately set up a hearty laugh, taking them for their old friends, 80 fond of a joke; but, when they saw two or three knocked down with clubs, they ran away as fast as their strength and the resistance of the water would let them, and the men after them in full pursuit. There were thirty of them, of which number five were killed, and thirteen taken prisoners, the other twelve escaping safe to the opposite shore. In this affair the wife of Finow's son was very nearly retaken. She ran so exceeding swift through the water, knee-deep, and the young chief in pursuit of her exerted himself

so much to overtake her, although he was near enough to knock her down with his club, that he actually fell through fatigue. It must, however, be said in favour of the chief, that the weight of his club was a great disadvantage, whereas his lovely fugitive ran without any incumbrance, for, in her endeavour to quicken her pace,

her

gnatoo (dress) became loose, and fell from her waist. This was the only time that she looked back, from a sense of modesty, to see if it was recoverable, but she was under the necessity of pursuing her flight without it. The thirteen prisoners were conducted to Neafoo, though Finow had given orders that all that should be taken should be killed on the spot. The captors saved their lives, however, partly from motives of humanity, and partly from those of profit (as they could employ them in making gnatoo, &c.) When they arrived at Nea. foo, a strong dispute arose between several relations of the prisoners, and those who had taken them ; the former arguing that they had a claim to the women, according to the old Tonga custom, which decrees, that all persons shall be in the service of their older and superior relations, if those relations think proper to employ them ; the captors, on the other hand, strenuously grounded their claims on the right of conquest. The dispute ran very high, and they referred it to Finow, who replied, that he should not interfere in it, and they might settle it themselves as well as they could, for they had no right to bring the prisoners there to create disturbances, but should have despatched them according to his orders. At length be condescended to give his opinion, viz. that the most proper method would be, under these circumstan

ces, to cut each woman in two, and give one half to her relation, and the other to the captor. The affair, however, was amicably settled, without hav. ing recourse to such bloody measures-some being given up to their relatives, and others retained, upon terms mutually agreeable to all parties. About this time the two long expected canoes arrived from Hapai, laden with provisions ; having been detained partly by contrary winds, and partly by the people going to visit their relatives at different islands.

It has already been mentioned more than once, that places which have been consecrated, either by express declaration, or by the burial of great chiefs, are forbidden to be the scene of war, and that it would be highly sacrilegious to attack an enemy, or spill his blood within their confines. This circumstance, however, occurred a few days after the dispute about the female prisoners; the particulars of it are as follow :-Palavali (brother of the warrior Havili) went out one day on a foraging party with six men in two small canoes; and landed near à consecrated inclosuré, called Gnacao, one of the most fertile places in the whole island. Here they met with four of the enemy, who, perceiving their inferiority, made an endeavour to get into the consecrated place, where they would have been përfectly safe. Palavali, however, seeing their intention, got between them and the fencing, when one of the enemy made a bold push to pass his antagonist, and scramble over the reed-work, and had actually got one leg over, when Palavali struck him a furious blow on the head, and felled him dead within the place. Seeing now what he had done, he was struck with fear, and ran away to

the canoes, followed by his men. As soon as he arrived at the fortress, he communicated to Finow what had passed, saying, in his defence, that he was so eager in pursuit, as to be out of all selfcommand. The king immediately ordered cava to be taken to the priest of his own tutelar god, that the divinity might be consulted as to what atonement was proper to be made for so heinous a sacrilege. The priest being inspired, made answer, that it was necessary a child should be strangled to appease the anger of the gods. * The chiefs then held a consultation, and came to the determination of sacrificing a child of Toobo Toa, by one of his female attendants. + Toobo Toa was present, and gave his consent that his child (about two years old) should be immolated to appease the anger of the gods, and turn aside their vengeance for the sacrilegious crime committed. The child was accordingly sought for; but its mother, thinking her child might be demanded, had concealed it. Being at length found by one of the men who were in search of it, he took it up in his arms, smiling with delight at being taken notice of. Its poor mother wanted to follow, but was held back by those about her. On hearing its mother's voice, it began to cry; but,

* This is perfectly consistent with the Tonga custom, whenever the divinities are supposed to be exceedingly offended. It is a piece of superstition far from being uncommon in the history of mankind. Unpleasant truths, as well as agreeable ones, must be sought out and related, if we wish to arrive at a true knowledge of our own nature.

f On such occasions, the child of a male chief is al. ways chosen, as being worthier than others, and a child by an inferior female attendant, because it is not a chief ;only those children being chiefs whose mothers are chiefs.

when it arrived at the fatal place of execution, it was pleased and delighted with the band of gnatoo that was put round its neck, and, looking up in the face of the man who was about to destroy it, displayed in its beautiful countenance a smile of ineffable pleasure. Such a sight inspired pity in the breast of every one ; but veneration and fear of the gods was a sentiment superior to every ither, and its destroyer could not help exclaiming, as he put on the fatal bandage, O iaooé chi vale ! (poor little innocent !) Two men then tightened the cord by pulling at each end, and the guiltless and unsuspecting victim was quickly relieved of its painful struggles. The body was then placed upon a sort of hand-barrow, supported upon the shoulders of four men, and carried in a procession of priests, chiefs, and matabooles clothed in mats, with wreaths of green leaves round their necks. In this manner it was conveyed to various houses consecrated to different gods, before each of which it was placed on the ground, all the company sitting behind it, except one priest, who sat beside it, and prayed aloud to the god that he would be pleased to accept of this sacrifice as an atonement for the heinous sacrilege committed, and that punishment might accordingly be withheld from the people. When this had been done before all the consecrated houses in the fortress, the body was given up to its relations, to be buried in the usual manner.

About four or five days after the above horrible immolation, this same Palavali was killed in a skirmish with the enemy. He went out again on a foraging excursion, with about thirty or forty men, VOL. I.

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