The Arminian Magazine: Consisting of Extracts and Original Treatises on Universal Redemption, Bind 19J. Fry & Company in Queen-Street: and sold at the Foundery, near Upper-Moor-Fields, and by the booksellers in town and country, 1796 |
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Side 51
... Till reason fail ' d and passion burn ' d , With heart confuming rage . Come ,
vice , he faid , ' poffèss my heart , I woo thee to these arms , Let envy , spleen ,
and malice be , The Glories of the mind to me ; . Farewell , false virtue ' s charms .
... Till reason fail ' d and passion burn ' d , With heart confuming rage . Come ,
vice , he faid , ' poffèss my heart , I woo thee to these arms , Let envy , spleen ,
and malice be , The Glories of the mind to me ; . Farewell , false virtue ' s charms .
Side 58
... themfelves from all filthiness of flesh , as well as of spirit , and are in all things
seeking the Lord with all their heart . ... Son , and in my promises , whereon I
have cavfed them to hope , and have thus engaged their hearts to approach unto
me .
... themfelves from all filthiness of flesh , as well as of spirit , and are in all things
seeking the Lord with all their heart . ... Son , and in my promises , whereon I
have cavfed them to hope , and have thus engaged their hearts to approach unto
me .
Side 425
the Hebro make its which or from heart . Mercy supposes two things ; ift . a
distressed object ; and 2dly , a disposition of the heart through which it is affected
at the sight of such an object . This virtue therefore is no other than a lively
emotion of ...
the Hebro make its which or from heart . Mercy supposes two things ; ift . a
distressed object ; and 2dly , a disposition of the heart through which it is affected
at the sight of such an object . This virtue therefore is no other than a lively
emotion of ...
Side 462
Never suffer a thought of vengeance to arise in thy heart ; it belongs to the
Almighty : he has reserved it for the great day of wrath . Is thine heart sensible of
the instincts of friendthip ? choose one who ' may be another self , and who in
common ...
Never suffer a thought of vengeance to arise in thy heart ; it belongs to the
Almighty : he has reserved it for the great day of wrath . Is thine heart sensible of
the instincts of friendthip ? choose one who ' may be another self , and who in
common ...
Side 505
Upon being answered in the affirmative , he exhorted the minister to seek
diligently , till he obtained the divine peace and consciousness of pardon , and
then his heart would be filled with love to God and man ; and by preaching from
such a ...
Upon being answered in the affirmative , he exhorted the minister to seek
diligently , till he obtained the divine peace and consciousness of pardon , and
then his heart would be filled with love to God and man ; and by preaching from
such a ...
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affected againſt alſo anſwered appeared attended becauſe began believe bleſſed body brought called cauſe Chriſt Chriſtian Church comfort concerning conſider continued dear death deſire divine duty earth eternal evil experience eyes faith Father fear feel firſt friends gave give given glory Goſpel grace hand happy hath hear heart heaven himſelf holy hope houſe Jeſus John kind laſt letter light live look Lord manner means meet mind moſt muſt myſelf nature never night peace perfect perſon praiſe pray prayer preached preſent promiſes Providence reaſon received religion ſaid ſame ſaw ſay ſee ſeemed ſenſe ſeveral ſhall ſhe ſhould ſin ſome ſoul ſpeak Spirit ſtate ſuch ſuffer thee theſe things thoſe thou thought true truth unto uſe whole
Populære passager
Side 266 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 348 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
Side 300 - When Thou with rebukes dost chasten man for sin, Thou makest his beauty to consume away, like as it were a moth fretting a garment ; every man therefore is but vanity.
Side 374 - Neither pray I for these alone, but for them also which shall believe on me through their word ; that they all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us : I in them, and thou in me, that they may. be made perfect in one,
Side 125 - But ye beloved, building up yourselves on your most holy faith, praying in the holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Side 220 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Side 90 - Deal not foolishly:" and to the wicked, "Lift not up the horn: "Lift not up your horn on high: speak not with a stiff neck.
Side 355 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Side 496 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Side 24 - And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites : and it shall be with him, and he shall read therein all the days of his life ; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them...