The Arminian Magazine: Consisting of Extracts and Original Treatises on Universal Redemption, Bind 19J. Fry & Company in Queen-Street: and sold at the Foundery, near Upper-Moor-Fields, and by the booksellers in town and country, 1796 |
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Side 6
... eyes overflowing with tears , and blood gufhing up at my mouth . O how did I long for the fatal ftroke ! My health being much impaired , it was judged expedient to confult Dr. Hamilton of Leeds , by whofe prefcriptions , through the ...
... eyes overflowing with tears , and blood gufhing up at my mouth . O how did I long for the fatal ftroke ! My health being much impaired , it was judged expedient to confult Dr. Hamilton of Leeds , by whofe prefcriptions , through the ...
Side 8
... eye , whereby the whole body is full of light ! And if the light which is in us , becometh darkness , how great must that darkness be ? To prevent this , and all its fatal effects , the advice in our text is adminiftered , and with the ...
... eye , whereby the whole body is full of light ! And if the light which is in us , becometh darkness , how great must that darkness be ? To prevent this , and all its fatal effects , the advice in our text is adminiftered , and with the ...
Side 12
... eyes . The language of his foul is , " Thou God feeft me . " And thus he finds grace to ferve the Lord acceptably , and with deep refpect , as one whom he loves , and in all things wishes to please , being fenfible how much his own ...
... eyes . The language of his foul is , " Thou God feeft me . " And thus he finds grace to ferve the Lord acceptably , and with deep refpect , as one whom he loves , and in all things wishes to please , being fenfible how much his own ...
Side 14
... eyes , he faw no ray of comfort left . To perfevere in his recantation was an unfupportable thought : to retract it was scarce poffible . He had yet received no intimation of his death ; though it was now the 20th of March , 1556 ; and ...
... eyes , he faw no ray of comfort left . To perfevere in his recantation was an unfupportable thought : to retract it was scarce poffible . He had yet received no intimation of his death ; though it was now the 20th of March , 1556 ; and ...
Side 15
... eyes to heaven in hope ; fometimes cafting them down to the earth for fhame . To be brief , he was an image of forrow . The dolour of his heart burst out continually at his eyes in gufhes of tears : yet he retained ever a quiet , and ...
... eyes to heaven in hope ; fometimes cafting them down to the earth for fhame . To be brief , he was an image of forrow . The dolour of his heart burst out continually at his eyes in gufhes of tears : yet he retained ever a quiet , and ...
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afked againſt alfo anſwered Arminian becauſe believe bleffed caufe cauſe Chrift Chriftian comfort confcience confider converfation courſe dear death defign defire diftrefs divine eternal exprefs fafe faid faith falvation fame Father faved fear feemed fenfe fent fervant ferve feveral fhall fhew fhort fhould fincere firft fociety fome foon forrow foul fpeak fpirit friends ftate ftill ftrength fubject fuch fuffer fupport fure glory Gofpel Gondar grace happineſs hath heart heaven himſelf holy Holy Spirit houfe houſe Jefus Jefus Chrift laft lefs live loft Lord mercy mifery mind minifter Mofes moft moſt muft muſt myſelf neceffary obferved occafion ourſelves paffed perfon pleafed pleaſe pleaſure praife praiſe pray prayer preached prefent preferved promifes purpoſe reafon refpect reft righteoufnefs ſhall ſhe ſpeak Spirit thee thefe themſelves theſe things thofe thoſe thou truth unto uſe vifit whofe wifdom word
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Side 268 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 352 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
Side 302 - When Thou with rebukes dost chasten man for sin, Thou makest his beauty to consume away, like as it were a moth fretting a garment ; every man therefore is but vanity.
Side 378 - Neither pray I for these alone, but for them also which shall believe on me through their word ; that they all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us : I in them, and thou in me, that they may. be made perfect in one,
Side 127 - But ye beloved, building up yourselves on your most holy faith, praying in the holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Side 222 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Side 92 - Deal not foolishly:" and to the wicked, "Lift not up the horn: "Lift not up your horn on high: speak not with a stiff neck.
Side 359 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Side 504 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Side 26 - And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites : and it shall be with him, and he shall read therein all the days of his life ; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them...