The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Bind 6Harper & brothers, 1853 |
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Side xiv
... things which we have mentioned , yea , although they be impious idola- ters , wicked heretics , persons ... things which belong unto it as a Commonwealth , we then say , ' the Commonwealth doth flourish ; ' when in those things which ...
... things which we have mentioned , yea , although they be impious idola- ters , wicked heretics , persons ... things which belong unto it as a Commonwealth , we then say , ' the Commonwealth doth flourish ; ' when in those things which ...
Side xxiv
... thing , and yet having my doubts respecting the manner ; in desiring the same end , and yet scrupling the means ... things , or the causes and occasions of it ; nor , during this time , has there been a single speech of any note , on ...
... thing , and yet having my doubts respecting the manner ; in desiring the same end , and yet scrupling the means ... things , or the causes and occasions of it ; nor , during this time , has there been a single speech of any note , on ...
Side 30
... thing , which is not abstracted from any particular state , form , or mode , in which the thing may happen to exist at this or at that time ; nor yet generalized from any number or succession of such forms or modes ; but which is given ...
... thing , which is not abstracted from any particular state , form , or mode , in which the thing may happen to exist at this or at that time ; nor yet generalized from any number or succession of such forms or modes ; but which is given ...
Side 32
... thing ; all social law and justice being grounded on the principle that a person can never , but by his own fault , become a thing , or , with- a social contract or compact , may not have been acted by the Illuminati and constitution ...
... thing ; all social law and justice being grounded on the principle that a person can never , but by his own fault , become a thing , or , with- a social contract or compact , may not have been acted by the Illuminati and constitution ...
Side 33
... thing may be used altogether and merely as the means to an end ; but the person must always be included in the end ... things . The wood - cutter and the hind are like- wise employed as means , but on agreement , and that too an agree ...
... thing may be used altogether and merely as the means to an end ; but the person must always be included in the end ... things . The wood - cutter and the hind are like- wise employed as means , but on agreement , and that too an agree ...
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admiration Beaumont and Fletcher believe Ben Jonson Bishop body called Catholic cause character Christ Christian Church of England civilization Clerisy Coleridge Coleridge's common consequence constitution Council of Trent divine doctrines doubt duties effect England English Euripides evil existence fact faith feel genius German Greek ground Hebrew idea individual instance intellectual interest Jews King knowledge labor land language latter learned less Lord Lord Byron means mind moral National Church Nationalty nature never object once Pantheism Parliament passage passion perhaps persons philosophy Plato poem poet political possession present principle reader realm reason Reformation religion remark Roman Roman Catholic Romish SAMUEL TAYLOR COLERIDGE seems sense Shakspeare Socinian sophism spirit thing thou thought tion true truth understanding verse Whig whole words writings καὶ
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Side 199 - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
Side 503 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers. Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Side 48 - Their orators thou then extoll'st as those The top of eloquence — statists indeed, And lovers of their country, as may seem ; But herein to our Prophets far beneath, As men divinely taught, and better teaching The solid rules of civil government, In their majestic, unaffected style, Than all the oratory of Greece and Rome.
Side 186 - Brethren, be not children in understanding : howbeit in malice be ye children, but in understanding be men.
Side 318 - And the high priest arose, and said unto him, Answerest thou nothing? What is it which these witness against thee? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Side 410 - Hung over her enamour'd, and beheld Beauty which, whether waking or asleep, Shot forth peculiar graces ; then with voice Mild as when Zephyrus on Flora breathes, Her hand soft touching, whisper'd thus : " Awake, My fairest, my espoused, my latest found, Heaven's last, best gift, my ever-new delight!
Side 437 - Shakspeare's poems the creative power and the intellectual energy wrestle as in a war embrace. Each in its excess of strength seems to threaten the extinction of the other. At length in the drama they were reconciled, and fought each with its shield before the breast of the other.
Side 51 - All these depend on a continuing and progressive civilization; but civilization is itself but a mixed good, if not far more a corrupting influence, the hectic of disease, not the bloom of health, and a nation so distinguished more Fitly to be called a varnished than a polished people; where this civilization is not grounded in cultivation, in the harmonious development of those qualities and faculties that characterize our humanity.
Side 192 - We have made a covenant with death, and with hell are we at agreement ; when the overflowing scourge shall pass through, it shall not come unto us : for we have made lies our refuge, and under falsehood have we hid ourselves...
Side 169 - For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.