The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Bind 6Harper & brothers, 1853 |
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Side ix
... means and mate- rials in all the works of man , a law of compensation and a principle of compromise are perpetually active ; and it is the first condition of a sound philosophy of State to recognize the wide extent of the ' one , the ...
... means and mate- rials in all the works of man , a law of compensation and a principle of compromise are perpetually active ; and it is the first condition of a sound philosophy of State to recognize the wide extent of the ' one , the ...
Side xii
... - stitutions , the intended means for maintaining which they themselves hold under the sanction of legal robbery ? " — Table Talk , Pref . p . 237 . —indeed , less than enough - was left for the xii PREFACE TO THE CHURCH AND STATE .
... - stitutions , the intended means for maintaining which they themselves hold under the sanction of legal robbery ? " — Table Talk , Pref . p . 237 . —indeed , less than enough - was left for the xii PREFACE TO THE CHURCH AND STATE .
Side xxiv
... means proposed for its attainment . When you are called in to a consultation , you may perfectly agree with another physician respecting the existence of the malady and the expedience of its removal , and yet differ respecting the ...
... means proposed for its attainment . When you are called in to a consultation , you may perfectly agree with another physician respecting the existence of the malady and the expedience of its removal , and yet differ respecting the ...
Side 29
... MEANS BY THE EXPRESSION , “ ACCORD- ING TO THE IDEA . THE Act lately passed for the admission of Roman Catholics ... mean no more , than that it has at least an equal claim to be so called , with any of those that have been hitherto ...
... MEANS BY THE EXPRESSION , “ ACCORD- ING TO THE IDEA . THE Act lately passed for the admission of Roman Catholics ... mean no more , than that it has at least an equal claim to be so called , with any of those that have been hitherto ...
Side 31
... means of some character or characters common to them all . Concipimus , id est , capimus hoc cum illo ; -- we take hold of both at once , we comprehend a thing , when we have learned to comprise it in a known class . On the other hand ...
... means of some character or characters common to them all . Concipimus , id est , capimus hoc cum illo ; -- we take hold of both at once , we comprehend a thing , when we have learned to comprise it in a known class . On the other hand ...
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admiration Beaumont and Fletcher believe Ben Jonson Bishop body called Catholic cause character Christ Christian Church of England civilization Clerisy Coleridge Coleridge's common consequence constitution Council of Trent divine doctrines doubt duties effect England English Euripides evil existence fact faith feel genius German Greek ground Hebrew idea individual instance intellectual interest Jews King knowledge labor land language latter learned less Lord Lord Byron means mind moral National Church Nationalty nature never object once Pantheism Parliament passage passion perhaps persons philosophy Plato poem poet political possession present principle reader realm reason Reformation religion remark Roman Roman Catholic Romish SAMUEL TAYLOR COLERIDGE seems sense Shakspeare Socinian sophism spirit thing thou thought tion true truth understanding verse Whig whole words writings καὶ
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Side 199 - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
Side 503 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers. Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Side 48 - Their orators thou then extoll'st as those The top of eloquence — statists indeed, And lovers of their country, as may seem ; But herein to our Prophets far beneath, As men divinely taught, and better teaching The solid rules of civil government, In their majestic, unaffected style, Than all the oratory of Greece and Rome.
Side 186 - Brethren, be not children in understanding : howbeit in malice be ye children, but in understanding be men.
Side 318 - And the high priest arose, and said unto him, Answerest thou nothing? What is it which these witness against thee? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Side 410 - Hung over her enamour'd, and beheld Beauty which, whether waking or asleep, Shot forth peculiar graces ; then with voice Mild as when Zephyrus on Flora breathes, Her hand soft touching, whisper'd thus : " Awake, My fairest, my espoused, my latest found, Heaven's last, best gift, my ever-new delight!
Side 437 - Shakspeare's poems the creative power and the intellectual energy wrestle as in a war embrace. Each in its excess of strength seems to threaten the extinction of the other. At length in the drama they were reconciled, and fought each with its shield before the breast of the other.
Side 51 - All these depend on a continuing and progressive civilization; but civilization is itself but a mixed good, if not far more a corrupting influence, the hectic of disease, not the bloom of health, and a nation so distinguished more Fitly to be called a varnished than a polished people; where this civilization is not grounded in cultivation, in the harmonious development of those qualities and faculties that characterize our humanity.
Side 192 - We have made a covenant with death, and with hell are we at agreement ; when the overflowing scourge shall pass through, it shall not come unto us : for we have made lies our refuge, and under falsehood have we hid ourselves...
Side 169 - For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.