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Side 18
... leads us to feel the superiority of things which are not seen . Under such influence , the mind displays an aston- ishing power of recalling the past and grasping the future , and of viewing objects in their true rela- tions to itself ...
... leads us to feel the superiority of things which are not seen . Under such influence , the mind displays an aston- ishing power of recalling the past and grasping the future , and of viewing objects in their true rela- tions to itself ...
Side 36
... leads to volition , or to our willing a certain act . The act , which is then the result of the volition , consists either in certain efforts towards attaining the object desired , or in certain conduct towards other men , arising out ...
... leads to volition , or to our willing a certain act . The act , which is then the result of the volition , consists either in certain efforts towards attaining the object desired , or in certain conduct towards other men , arising out ...
Side 37
... lead to the conduct which might flow from it . Thus , a man may feel a desire which , after consideration , he determines not to gratify . An- other may experience an affection , and not act upon it he : may feel benevolence or ...
... lead to the conduct which might flow from it . Thus , a man may feel a desire which , after consideration , he determines not to gratify . An- other may experience an affection , and not act upon it he : may feel benevolence or ...
Side 40
... leads us to abandon all exertion for the attainment . When we obtain the object , we experience pleasure or joy ; if we are disappointed , we feel regret . If again , we have the prospect of some evil which threatens us , we experience ...
... leads us to abandon all exertion for the attainment . When we obtain the object , we experience pleasure or joy ; if we are disappointed , we feel regret . If again , we have the prospect of some evil which threatens us , we experience ...
Side 45
... leads to fraud , extortion , deceit , and injustice , and , under another form , to theft or rob- bery . It is therefore always in danger of being op- posed to the exercise of the benevolent affections , leading a man to live for ...
... leads to fraud , extortion , deceit , and injustice , and , under another form , to theft or rob- bery . It is therefore always in danger of being op- posed to the exercise of the benevolent affections , leading a man to live for ...
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acquire action adapted affections appears approbation arise attention Author benevolence Boy's and Girl's calculated character conduct conscience considered consists conviction cultivation degree Deity desire directed distinct divine duty emotions Engravings exer exercise facts faith Family Library GEORGE CROLY Girl's Library gratification habits harmony highest Hugh Murray human important impression individual infinite influence inquiry intellectual interest J. G. LOCKHART JOHN ABERCROMBIE JOHN GALT judgment justice kind knowledge Lady MORGAN leads LL.D LORD BYRON manner ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral Governor moral principle moral rectitude motives nature object observations opposed peculiar perceive Philip Augustus philosophy Portrait present purity readers reason referred regard regulated relations respecting sacred writings self-love selfish sense Sir Walter Scott sound tendency things tion truth TRYON COUNTY veracity volition vols volume whole writer
Populære passager
Side 96 - For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Side 130 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Side 95 - Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge ; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity...
Side 135 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Side 130 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Side 136 - Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Side 145 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
Side 157 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Side 118 - B., without degrading me. I think you know Moore. Pray assure him that I have not the smallest influence over Lord Byron, in this particular, and if I had, I certainly should employ it to eradicate from his great mind the delusions of Christianity, which, in spite of his reason, seem perpetually to recur, and to lay in ambush for the hours of sickness and distress.
Side 7 - A Novel. In 2 vols. 12mo. The Last of the Plantagenets. An Historical Romance. In 2 vols. 12mo. Tales of Military Life. In 2 vols. 12mo. Peace Campaigns of a Cornet.