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court could be appealed to by posterity as by far the more valuable document, and far more decisive of the point in controversy. Now, what we complain of, is, that in the instance before us this principle is reversed. The report of hearsay witnesses is held in higher estimation than the report of the original agents and spectators. The most implicit credit is given to the testimony of the distant and later historians, and the testimony of the original witnesses is received with as much distrust as if they carried the marks of villany and imposture upon their foreheads. The genuineness of the first record can be established by a much greater weight and variety of evidence, than the genuineness of the second. Yet all the suspicion that we feel upon this subject annexes to the former; and the apostles and evangelists, with every evidence in their favour which it is in the power of testimony to furnish, are, in fact, degraded from the place which they ought to occupy among the accredited historians of past times.

The above observations may help to prepare the inquirer for forming a just and impartial estimate of the merits of the Christian testimony. His great object should be to guard against every bias of the understanding. The general idea is, that a predilection in favour of Christianity may lead him to overrate the argument. We believe that if every unfair tendency of the mind could be subjected to a rigorous computation, it would be found, that the combined operation of them all has the effect of impressing a bias in a contrary direction. All we wish for, is, that the arguments which are held decisive in other historical questions, should not be looked upon

as nugatory when applied to the investigation of those facts which are connected with the truth and establishment of the Christian religion, that every prepossession should be swept away, and room left for the understanding, to expatiate without fear, and without incumbrance.



THE argument for the truth of the different facts recorded in the gospel history, resolves itself into four parts. In the first, it shall be our object to prove, that the different pieces which make up the New Testament, were written by the authors whose names they bear, and the age which is commonly assigned to them. In the second, we shall exhibit the internal marks of truth and honesty, which may be gathered from the compositions themselves. In the third, we shall press upon the reader the known situation and history of the authors, as satisfying proofs of the veracity with which they delivered themselves. And, in the fourth, we shall lay before them the additional and subsequent testimonies, by which the narrative of the original writers is supported.

In every point of the investigation, we shall meet with examples of the principle which we have already alluded to. We have said, that if two distinct inquiries be set on foot, where the object of the one is to settle some point of sacred history, and the object of the other is to settle some point of profane history; the mind acquiesces in a much smaller quantity of evidence in the latter case than it does in the former. If this be right, (and to a certain degree it undoubtedly is,) then it is incumbent on the defender of

Christianity to bring forward a greater quantity of evidence than would be deemed sufficient in a question of common literature, and to demand the acquiescence of his reader upon the strength of this superior evidence. If it be not right beyond a certain degree-and if there be a tendency in the mind to carry it beyond that degree, then this tendency is founded upon a delusion, and it is well that the reader should be apprised of its existence, that he may protect himself from its influence. The superior quantity of evidence which we can bring forward, will, in this case, all go to augment the positive effect upon his convictions; and he will rejoice to perceive, that he is far safer in believing what has been handed down to him of the history of Jesus Christ, and the doctrine of his apostles, than in believing what he has never doubted the history of Alexander, and the doctrine of Socrates. Could all the marks of veracity, and the list of subsequent testimonies, be exhibited to the eye of the reader in parallel columns, it would enable him, at one glance, to form a complete estimate. We shall have occasion to call his attention to this so often, that we may appear to many of our readers to have expatiated upon our introductory principle to a degree that is tiresome and unnecessary. We conceive, however, that it is the best and most perspicuous way of putting the argument.

I. The different pieces which make up the New Testament, were written by the authors whose names they bear, and at the time which is commonly assignod to them.

After the long slumber of the middle ages, the curiosity of the human mind was awakened, and felt

its attention powerfully directed to those old writings, which have survived the waste of so many centuries. It were a curious speculation to ascertain the precise quantity of evidence which lay in the information of these old documents. And it may help us in our estimate, first to suppose, that in the researches of that period, there was only one composition found which professed to be a narrative of past times. A number of circumstances can be assigned, which might give a certain degree of probability to the information even of this solitary and unsupported document. There is, first, the general consideration, that the principle upon which a man feels himself induced to write a true history, is of more frequent and powerful operation, than the principle upon which a man feels himself induced to offer a false or a disguised representation of facts to the world. This affords a general probability on the side of the document in question being a true narrative; and there may be some particulars connected with the appearance of the performance itself, which might strengthen this probability. We may not be able to discover in the story itself any inducement which the man could have in publishing it, if it were mainly and substantially false. We might see an expression of honesty, which it is in the power of written language, as well as of spoken language, to convey. We might see that there was nothing monstrous or improbable in the narrative itself. And, without enumerating every particular calculated to give it the impression of truth, we may, in the progress of our inquiries, have ascertained, that copies of this manuscript were to be found in many places, and in different parts of

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