« ForrigeFortsæt »
ON THE SYMPATHY THAT IS FELT FOR MAN IN THE
DISTANT PLACES OF CREATION.
LUKE XV. 7.
“ I say unto you, that likewise joy shall be in heaven over one sinner that
repenteth, more than over ninety and nine just persons which need no repentance.”
I HAVE already attempted at full length to establish the position, that the infidel argument of astronomers goes to expunge a natural perfection from the character of God, even that wondrous property of bis, by which he, at the same instant of time, can bend a close and a careful attention on a countless diversity of objects, and diffuse the intimacy of his power and of his presence, from the greatest to the minutest and most insignificant of them all. I also adverted shortly to this other circumstance, that it went to impair a moral attribute of the Deity. It goes to impair the benevolence of his nature. It is saying much for the benevolence of God, to say, that a single world, or a single system, is not enough for it that it must have the spread of a mightier region, on which it may pour forth a tide of exuberancythroughout all its provinces that as far as our vision ean carry us, it has strewed immensity with
the floating receptacles of life, and has stretched over each of them the garniture of such a sky as mantles our own habitation—and that even from distances which are far beyond the reach of human eye, the songs of gratitude and praise may now be arising to the one God, who sits surrounded by the regards of his one great and universal family.
Now it is saying much for the benevolence of God, to say that it sends forth these wide and distant emanations over the surface of a territory so ample, that the world we inhabit, lying imbedded as it does amidst so much surrounding greatness, shrinks into a point that to the universal eye might appear to be almost imperceptible. But does it not add to the power and to the perfection of this universal eye, that at the very moment it is taking a comprehensive survey of the vast, it can fasten a steady and undistracted attention on each minute and separate portion of it ; that at the very moment it is looking at all worlds, it can look most pointedly and most intelligently to each of them ; that at the very moment it sweeps the field of immensity, it can settle all the earnestness of its regards upon every distinct hand-breadth of that field ; that at the very moment at which it embraces the totality of existence, it can send a most thorough and penetrating inspection into each of its details, and into every one of its endless diversities? You cannot fail to perceive how much this adds to the power of the all-seeing eye. Tell me then, if it do not add as much perfection to the benevolence of God, that while it is expatiating over the vast field of created things, there is not one portion of the field overlooked by it ; that while it
scatters blessings over the whole of an infinite range,
, it causes them to descend in a shower of plenty on every separate habitation ; that while his arm is underneath and round about all worlds, he enters within the precincts of every one of them, and gives a care and a tenderness to each individual of their teeming population. Oh! does not the God, who is said to be love, shed over this attribute of his its finest illustration, when, while he sits in the highest heaven, and pours out his fulness on the whole subordinate domain of nature and of providence, he bows a pitying regard on the very humblest of his children, and sends his reviving Spirit into every heart, and cheers by his presence every home, and provides for the wants of every family, and watches every sick-bed, and listens to the complaints of every sufferer; and while, by his wondrous mind the weight of universal government is borne, oh ! is it not more wondrous and more excellent still, that he feels for every sorrow, and has an ear open to every prayer ?
« It doth not yet appear what we shall be," says the apostle John, “ but we know that when he shall appear, we shall be like him, for we shall see him as he is.” It is the present lot of the angels, that they behold the face of our Father in heaven, and it would seem as if the effect of this was to form and to perpetuate in them the moral likeness of himself, and that they reflect back upon him his own image, and that thus a diffused resemblance to the Godhead is kept up among all those adoring worshippers who live in the near and rejoicing contemplation of the Godhead. Mark then how that peculiar and endearing feature
in the goodness of the Deity, which we have just now adverted to-mark how beauteously it is reflected downwards upon us in the revealed attitude of angels. From the high eminences of heaven, are they bending a wakeful regard over the men of this sinful world ; and the repentance of every one of them spreads a joy and a high gratulation throughout all its dwelling places. Put this trait of the angelic character into contrast with the dark and louring spirit of an infidel. He is told of the multitude of other worlds, and he feels a kindling magnificence in the conception, and he is seduced by an elevation which he cannot carry, and from this airy summit does he look down on the insignificance of the world we occupy, and pronounces it to be unworthy of those visits and of those attentions which we read of in the New Testament. Heis unable to wing his upward way along the scale, either of moral or of natural perfection ; and when the wonderful extent of the field is made known to him, over which the wealth of the Divinity is lavished—there he stops, and wilders, and altogether misses this essential perception, that the power and perfection of the Divinity are not more displayed by the mere magnitude of the field, than they are by that minute and exquisite filling up, which leaves not its smallest portions neglected; but which imprints the fulness of the Godhead upon every one of them; and proves, by every flower of the pathloss desert, as well as by every orb of immensity, how this un. searchable Being can care for all, and provide for all, and throned in mystery too high for us, can, throughout every instant of time, keep bis attentive
eye on every separate thing that he has formed, and by an act of his thoughtful and presiding intelligence, can constantly embrace all.
But God, compassed about as he is with light inaccessible, and full of glory, lies so hidden from the ken and conception of all our faculties, that the spirit of man sinks exhausted by its attempts to comprehend him. Could the image of the Supreme be placed direct before the eye of the mind, that flood of splendour, which is ever issuing from him on all who have the privilege of beholding, would not only dazzle, but overpower us. And, therefore it is, that I bid you look to the reflection of that image, and thus to take a view of its mitigated glories, and to gather the linoaments of the Godhead in the face of those righteous angels, who have never thrown away from them the resemblance in which they were created'; and, unable as you are to support the grace and the majesty of that countenance, before which the sons and the prophets of other days fell, and became as dead mev, let us, before we bring this argument to a close, borrow one lesson of Him who sitteth on the throne, from the aspect and the revealed doings of those who are surrounding it.
The infidel, then, as he widens the field of his contemplations, would suffer its every separate object to die away into forgetfulness : these angels, expatiating as they do over the range of a loftier universality, are represented as all awake to the history of each of its distinct and subordinate provinces. The infidel, with his mind afloat among suns and among systeins, can find no place in his already occupied regards, for that humble planet which lodges and accommodates