A Discourse of the Liberty of Prophesying: Shewing the Unreasonableness of Prescribing to Other Men's Faith and the Iniquity of Persecuting Differing OpinionsJ. Hatchard, 1834 - 378 sider |
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Side 31
... innocent or connived at ; but when they grew covetous , and for filthy lucre's sake taught the same doctrine which others did in the simplicity of their hearts , then they turned heretics , then they were termed seducers ; and Titus was ...
... innocent or connived at ; but when they grew covetous , and for filthy lucre's sake taught the same doctrine which others did in the simplicity of their hearts , then they turned heretics , then they were termed seducers ; and Titus was ...
Side 33
... innocent in his life , though deceived in his doctrine , his error is his misery , not his crime ; it makes him " Non est curandum quid quisque credat , id tantum curan- dum est quod quisque faciat . " + " Necessaria ut fiant , non ...
... innocent in his life , though deceived in his doctrine , his error is his misery , not his crime ; it makes him " Non est curandum quid quisque credat , id tantum curan- dum est quod quisque faciat . " + " Necessaria ut fiant , non ...
Side 39
... innocent in the principle as it is confident in the present persuasion . And such per- sons who by their ill lives and vicious actions , or manifest designs ( for by their fruits ye shall know them ) give testimony of such criminal ...
... innocent in the principle as it is confident in the present persuasion . And such per- sons who by their ill lives and vicious actions , or manifest designs ( for by their fruits ye shall know them ) give testimony of such criminal ...
Side 54
... innocent and mo- dest . But these catalogues I speak of were set down according to the sense of the then present ages , in which as they in all probability did differ from the apprehensions of the former centuries , so it is certain ...
... innocent and mo- dest . But these catalogues I speak of were set down according to the sense of the then present ages , in which as they in all probability did differ from the apprehensions of the former centuries , so it is certain ...
Side 78
... Innocent the Third , desiring of the Greeks , ( but reasonably a man would think , ) that they would not so much hate the Roman manner of consecrating in unlea- vened bread , as to wash and scrape , and pare the altars , after a Roman ...
... Innocent the Third , desiring of the Greeks , ( but reasonably a man would think , ) that they would not so much hate the Roman manner of consecrating in unlea- vened bread , as to wash and scrape , and pare the altars , after a Roman ...
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DISCOURSE OF THE LIBERTY OF PR Jeremy 1613-1667 Taylor,Richard 1795?-1858 Cattermole Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
abused ages Anabaptists analogy of faith apostles argument Arians Arius Austin authority baptism baptized believe bishop of Rome called canon catholic cause certainly charity Christendom Christian church of Rome circumcision communion concerning condemned confession conscience consequent consider consigned contrary council creed Cyprian deceived decree determine disagreeing discourse dispute divers divine doctrine duty epistle error explication expound faith false fathers God's Gratian hath heaven heresy heretics Holy Ghost human impiety infallible infants innocent instance Irenæus Jews judge judgment Justin Martyr Lactantius liberty matter ment Monothelites mystery necessary necessity Nicene opinion Papias particular Paul persecuted persons persuasion Peter piety pious pope preached precept pretended promise proposition proved punishment purpose quæ question quod reason religion rule sacrament Scripture sects sense Spirit sufficient suppose synod taught tence Tertullian testimony thing tion tism toleration trine true truth understanding wise words
Populære passager
Side 9 - The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Side 91 - Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon...
Side 368 - The old man told him that he worshipped the fire only, and acknowledged no other god. At which answer Abraham grew so zealously angry, that he thrust the old man out of his tent, and exposed him to all the evils of the night, and an unguarded condition. When the old man was gone, God called to Abraham, and asked him where the stranger was : he replied, I thrust him away because he did not worship thee.
Side 351 - But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Side 32 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Side 360 - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 15 Yet count him not as an enemy, but admonish him as a brother.
Side 88 - That there are three that bear record in heaven : the Father, the Word, and the Spirit ; and these three are really one.
Side xviii - They also that dwell in the uttermost parts of the earth shall be afraid at Thy tokens : Thou that makest the outgoings of the morning and evening to praise Thee. 9 Thou visitest the earth, and blessest it: Thou makest it very plenteous. 10 The river of God...
Side 273 - But as then he that was born after the flesh, persecuted him that was born after the Spirit, even so it is now.
Side 38 - But evil men and seducers shall wax worse and worse, deceiving, and being deceived.