Historical and Critical Illustrations of the First Part of Genesis, Bind 1Longman, Green, Longman, and Roberts, 1862 |
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Side 26
... Jahn , and Eichhorn deserve to be specially mentioned , in- asmuch as they have certainly endeavoured to support their positions by argument ; while others , by the candid ad- mission that they have been partly influenced by the wish to ...
... Jahn , and Eichhorn deserve to be specially mentioned , in- asmuch as they have certainly endeavoured to support their positions by argument ; while others , by the candid ad- mission that they have been partly influenced by the wish to ...
Side 34
... Jahn , in his Biblical Archæology ( § 85 ) , ascribes the communica- tion of a knowledge of letters , through all the East and West , first to the Phoenician merchants , and the colonies of that commercial nation , and subsequently to ...
... Jahn , in his Biblical Archæology ( § 85 ) , ascribes the communica- tion of a knowledge of letters , through all the East and West , first to the Phoenician merchants , and the colonies of that commercial nation , and subsequently to ...
Side 39
... Jahn supposes Moses to have dictated to such a shoter , because the radical STR in Arabic has also the signification he wrote ; but all the forms of this word ( shoter ) in Hebrew denote , without exception , merely overseer or ...
... Jahn supposes Moses to have dictated to such a shoter , because the radical STR in Arabic has also the signification he wrote ; but all the forms of this word ( shoter ) in Hebrew denote , without exception , merely overseer or ...
Side 43
... Jahn , Bertholdt , and Rosen- müller , these so - called Archaisms or ancient expressions have been commonly put forward under two special heads : the first refers to the use of the pronoun hu ' , he , which in the Pentateuch is ...
... Jahn , Bertholdt , and Rosen- müller , these so - called Archaisms or ancient expressions have been commonly put forward under two special heads : the first refers to the use of the pronoun hu ' , he , which in the Pentateuch is ...
Side 44
... Jahn and Rosenmüller , which ought never to have been employed to determine a question of date . All these minor distinctions can , in fact , prove nothing for or against the Mosaic hypothesis , but merely that , in general , every ...
... Jahn and Rosenmüller , which ought never to have been employed to determine a question of date . All these minor distinctions can , in fact , prove nothing for or against the Mosaic hypothesis , but merely that , in general , every ...
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Historical and Critical Illustrations of the First Part of Genesis Peter Von Bohlen Ingen forhåndsvisning - 2019 |
Almindelige termer og sætninger
Abraham according Ahitub Amorites ancient antiquity appear ascribed begat Bertholdt Bohlen book of Genesis book of Joshua book of Judges captivity Chaldæans chapter character children of Israel Chron Chronicles commanded commencement Compare criticism daughter David Deity derived Deut Deuteronomy dwell Egypt Egyptians Eichhorn Elohim Exod father forty Genesis Gesenius gods hand hath Hebrew Hilkiah holy Isaiah Israelites Jacob Jahn Jehovah Jeremiah Jeroboam Jerusalem Jews Jordan Josiah Judah king Kohath land of Egypt later period Levitical Lord thy Moab Moabites Moses narrative nation offerings origin Palestine passage Pentateuch Pharaoh Phoenicians priests primæval princes prophecy prophets Psalms reign sacrifices Samuel shekels Solomon sons tabernacle temple thee thine thou shalt tion tribes unto the Lord verses viii Wette whole words worship writing written xvii xviii xxii xxiii xxiv xxvi xxxiv
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Side 60 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
Side 70 - And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Side 118 - And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses : and she said, Because I drew him out of the water.
Side 109 - And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
Side 96 - This will be the manner of the king that shall reign over you : he will take your sons, and appoint them for himself, for his chariots, and to be his horsemen ; and some shall run before his chariots.
Side 211 - Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land : And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all...
Side 120 - And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Side 78 - Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Side 224 - Ye shall dwell in booths seven days ; all that are Israelites born shall dwell in booths: that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt : I am the Lord your God.
Side 246 - Lord cometh, for it is nigh at hand ; a day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.