Intuitions and Summaries of Thought, Bind 2W. Veazie, 1862 |
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Side 6
... Observe the men who have adv eminence , and you will perceive in the markable " off - duty " manner when not The effects of excessive labor are onl neutralized by a corresponding measur pose . We must stop at the point of and resume ...
... Observe the men who have adv eminence , and you will perceive in the markable " off - duty " manner when not The effects of excessive labor are onl neutralized by a corresponding measur pose . We must stop at the point of and resume ...
Side 15
... observation , and practical endeavor , rest itself being with them only a change of toil , or a state of preparation for renewed labor . Life and Progress - Following the same law of development , in life , as in the sciences , the mind ...
... observation , and practical endeavor , rest itself being with them only a change of toil , or a state of preparation for renewed labor . Life and Progress - Following the same law of development , in life , as in the sciences , the mind ...
Side 27
... observed that they are popular because of them . be Literary Worship - There is a religion not recognized among systems of worship , but none the less real - Shakspeare worship . And not the worst religion either . Among the most cul ...
... observed that they are popular because of them . be Literary Worship - There is a religion not recognized among systems of worship , but none the less real - Shakspeare worship . And not the worst religion either . Among the most cul ...
Side 48
... tenfold to the sum of his . Bu must be observed , occurs only when and remains on the right side of him , she shifts from this position , he retu lesser estate , and she to her original cance . ce . of can ers , nder one ling w. INTUITIONS ...
... tenfold to the sum of his . Bu must be observed , occurs only when and remains on the right side of him , she shifts from this position , he retu lesser estate , and she to her original cance . ce . of can ers , nder one ling w. INTUITIONS ...
Side 66
... observation are easily distinguis arise out of a disposition to obser particular and thoughtful , instead of general and unreflecting , interest . dent from the adjectives we employ to the character of an observer . We that he is a ...
... observation are easily distinguis arise out of a disposition to obser particular and thoughtful , instead of general and unreflecting , interest . dent from the adjectives we employ to the character of an observer . We that he is a ...
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Almindelige termer og sætninger
admiration affection beautiful become better causes character Charles Hanbury Williams Charles Lamb charm chiefly civil Coventry Patmore Duchess of Argyle elevated evils expression face fancy feeling friends fugleman George Selwyn give grace greater habits heart honor humor ideas interest ject labor lady Leigh Hunt less live look Love's lover Macdonald Clarke marriage means ment merit mind nature ness never noble objects observed once opinions ourselves passion perhaps pleasant pleasure poetry poets political poor praise present principles progress qualities racter readers reason religion religious rich says seldom self-complacency sense sensibility Shakspeare society soul speak speech spirit sweet taste tells terms of disparagement Theodore Parker things Thomas Noon Talfourd thought tion trifling true truth ture vanity virtues voice walk Washington Irving wine wise woman women word worth writer youth
Populære passager
Side 207 - There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Side 224 - Those metaphors solace me not, nor sweeten the unpalatable draught of mortality. I care not to be carried with the tide, that smoothly bears human life to eternity ; and reluct at the inevitable course of destiny. I am in love with this green earth ; the face of town and country ; the unspeakable rural solitudes, and the sweet security of streets.
Side 173 - I mean, with inclinations to it, though both may be heightened by discourse and practice : but he that hopes to be a good angler, must not only bring an inquiring, searching, observing wit, but he must bring a large measure of hope and patience, and a love and propensity to the art itself; but having once got and practised it, then doubt not but Angling will prove to be so pleasant that it will prove to be, like virtue, a reward to itself.
Side 51 - Fair laughs the morn, and soft the zephyr blows While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
Side 201 - And wi' the lave ilk merry morn Could rank my rig and lass, Still shearing, and clearing The tither stocked raw, Wi' claivers, an' haivers, Wearing the day awa : Ev'n then a wish, (I mind its power,) A wish that to my latest hour Shall strongly heave my breast ; That I for poor auld Scotland's sake, Some usefu' plan, or beuk could make, Or sing a sang at least.
Side 43 - An idle poet, here and there, Looks round him; but, for all the rest, The world, unfathomably fair, Is duller than a witling's jest. Love wakes men, once a lifetime each; They lift their heavy lids, and look; And, lo, what one sweet page can teach, They read with joy, then shut the book. And some give thanks, and some blaspheme, And most forget; but, either way, That and the Child's unheeded dream Is all the light of all their day.
Side 197 - So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first, maketh men invade for gain; the second, for safety; and the third, for reputation.
Side 28 - Renews the life of joy in happiest hours. It is a little thing to speak a phrase Of common comfort which by daily use Has almost lost its sense ; yet, on the ear Of him who thought to die unmourn'd...
Side 197 - Hereby it is manifest, that during the time men live without a common power to keep them all in awe, they are in that condition which is called war, and such a war as is of every man against every man.
Side 175 - He who knows the most, he who knows what sweets and virtues are in the ground, the waters, the plants, the heavens, and how to come at these enchantments, is the rich and royal man.