Intuitions and Summaries of Thought, Bind 2W. Veazie, 1862 |
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Side 21
... grow tran- quil before the thought can become searching . Mysticism in Literature - Directness of ex- pression is a sign of honesty , and clearness of strength . Besides , it is the duty of every * " Clear writers , " says Landor , " do ...
... grow tran- quil before the thought can become searching . Mysticism in Literature - Directness of ex- pression is a sign of honesty , and clearness of strength . Besides , it is the duty of every * " Clear writers , " says Landor , " do ...
Side 41
... grow cold towards their intimates as they grow fervid to- wards their lovers . Love's impassioned spirit disdains the lesser joys of cold regard . Love and Hatred - Johnson loved a good hater : commend me rather to a good lover . Always ...
... grow cold towards their intimates as they grow fervid to- wards their lovers . Love's impassioned spirit disdains the lesser joys of cold regard . Love and Hatred - Johnson loved a good hater : commend me rather to a good lover . Always ...
Side 57
... grow stronger in the contemplation of the fewer and grander objects which Nature here presents to the view . These frowning hills , piled in dark and massive grandeur against the sky ; the stars , glittering in eternal youth , and with ...
... grow stronger in the contemplation of the fewer and grander objects which Nature here presents to the view . These frowning hills , piled in dark and massive grandeur against the sky ; the stars , glittering in eternal youth , and with ...
Side 81
... growing ap- petite . In a degree , he lifted his great office to a guardianship of health . Wise by special culture , and capable of treating established dis- eases with sagacity , physicians should also re- with a proper cleanliness ...
... growing ap- petite . In a degree , he lifted his great office to a guardianship of health . Wise by special culture , and capable of treating established dis- eases with sagacity , physicians should also re- with a proper cleanliness ...
Side 86
... grow to fearful Pleasures of Hope - Pleasures are 1 ers ; they are constantly springing up in winter , and even then they may to grow . Pleasures of Memory and of the Imag When we get tired of enjoying all the within our reach , we have ...
... grow to fearful Pleasures of Hope - Pleasures are 1 ers ; they are constantly springing up in winter , and even then they may to grow . Pleasures of Memory and of the Imag When we get tired of enjoying all the within our reach , we have ...
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Almindelige termer og sætninger
admiration affection beautiful become better causes character Charles Hanbury Williams Charles Lamb charm chiefly civil Coventry Patmore Duchess of Argyle elevated evils expression face fancy feeling friends fugleman George Selwyn give grace greater habits heart honor humor ideas interest ject labor lady Leigh Hunt less live look Love's lover Macdonald Clarke marriage means ment merit mind nature ness never noble objects observed once opinions ourselves passion perhaps pleasant pleasure poetry poets political poor praise present principles progress qualities racter readers reason religion religious rich says seldom self-complacency sense sensibility Shakspeare society soul speak speech spirit sweet taste tells terms of disparagement Theodore Parker things Thomas Noon Talfourd thought tion trifling true truth ture vanity virtues voice walk Washington Irving wine wise woman women word worth writer youth
Populære passager
Side 207 - There be three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Side 224 - Those metaphors solace me not, nor sweeten the unpalatable draught of mortality. I care not to be carried with the tide, that smoothly bears human life to eternity ; and reluct at the inevitable course of destiny. I am in love with this green earth ; the face of town and country ; the unspeakable rural solitudes, and the sweet security of streets.
Side 173 - I mean, with inclinations to it, though both may be heightened by discourse and practice : but he that hopes to be a good angler, must not only bring an inquiring, searching, observing wit, but he must bring a large measure of hope and patience, and a love and propensity to the art itself; but having once got and practised it, then doubt not but Angling will prove to be so pleasant that it will prove to be, like virtue, a reward to itself.
Side 51 - Fair laughs the morn, and soft the zephyr blows While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
Side 201 - And wi' the lave ilk merry morn Could rank my rig and lass, Still shearing, and clearing The tither stocked raw, Wi' claivers, an' haivers, Wearing the day awa : Ev'n then a wish, (I mind its power,) A wish that to my latest hour Shall strongly heave my breast ; That I for poor auld Scotland's sake, Some usefu' plan, or beuk could make, Or sing a sang at least.
Side 43 - An idle poet, here and there, Looks round him; but, for all the rest, The world, unfathomably fair, Is duller than a witling's jest. Love wakes men, once a lifetime each; They lift their heavy lids, and look; And, lo, what one sweet page can teach, They read with joy, then shut the book. And some give thanks, and some blaspheme, And most forget; but, either way, That and the Child's unheeded dream Is all the light of all their day.
Side 197 - So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first, maketh men invade for gain; the second, for safety; and the third, for reputation.
Side 28 - Renews the life of joy in happiest hours. It is a little thing to speak a phrase Of common comfort which by daily use Has almost lost its sense ; yet, on the ear Of him who thought to die unmourn'd...
Side 197 - Hereby it is manifest, that during the time men live without a common power to keep them all in awe, they are in that condition which is called war, and such a war as is of every man against every man.
Side 175 - He who knows the most, he who knows what sweets and virtues are in the ground, the waters, the plants, the heavens, and how to come at these enchantments, is the rich and royal man.