The Mourner in Zion ComfortedCook and Schoyer, 1834 - 240 sider |
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Side 22
... . In- stead of being occupied with manifesting the glory of God , you will be engrossed with the means of ensuring your own peace and safety . Your religious progress will be limited and desultory : your graces will be feeble 22.
... . In- stead of being occupied with manifesting the glory of God , you will be engrossed with the means of ensuring your own peace and safety . Your religious progress will be limited and desultory : your graces will be feeble 22.
Side 24
... mean- time , you should refuse the first - fruits of the Spirit , and a foretaste of that rest which remains for the people of God ? Is there any reason why you should postpone your bliss , and tie yourselves to distraction and misery ...
... mean- time , you should refuse the first - fruits of the Spirit , and a foretaste of that rest which remains for the people of God ? Is there any reason why you should postpone your bliss , and tie yourselves to distraction and misery ...
Side 25
... and joy . We shall now consider in detail some of the principal causes of religious distress , and the means by which they may be most effectually met and removed . 3 CHAPTER II . ON DISTRESS ARISING FROM THE GREATNESS 24 25.
... and joy . We shall now consider in detail some of the principal causes of religious distress , and the means by which they may be most effectually met and removed . 3 CHAPTER II . ON DISTRESS ARISING FROM THE GREATNESS 24 25.
Side 26
... means of laying hold on eternal life . They take pleasure in unrighteousness ; roll iniquity like a sweet morsel under their tongue ; make a mock at sin , and sport themselves with their own delu- sions . From their systematic neglect ...
... means of laying hold on eternal life . They take pleasure in unrighteousness ; roll iniquity like a sweet morsel under their tongue ; make a mock at sin , and sport themselves with their own delu- sions . From their systematic neglect ...
Side 27
... means clear the guilty without satisfaction to his justice . Unless , therefore , your transgressions are forgiven , and your sins covered , you are under sentence of condemnation , and exposed to all the power of his anger . And " who ...
... means clear the guilty without satisfaction to his justice . Unless , therefore , your transgressions are forgiven , and your sins covered , you are under sentence of condemnation , and exposed to all the power of his anger . And " who ...
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MOURNER IN ZION COMFORTED William 1780-1835 Hamilton,Author of The Comforter Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
adorable Redeemer affliction alarm Almighty amidst apostasy Apostles assurance of salvation believe betwixt Bible blasphemous blessed blood carnal children of God children of Zion Christian cleave comfort command consolations contrition countenance darkness death delight desire distress Divine dreadful duty earth enjoyments eternal everlasting evil Father favour fear fulness gift give glorious glory godliness Gospel grace gracious guilt happiness hath heart heaven Holy Ghost Holy Spirit honour hope humble infinite iniquity Israel Jehovah Jesus Christ Jews labour light live Lord Jesus Christ matchless ment mercy mind mourning ness never offences painful peace perfect Pharisees possess prayer presence promises purifying rejoice religion religious rest riches rience righteousness saints Satan Saviour Scriptures secure sinners sins Son of God sorrow soul Spirit strength sufferings thee things thou tion transgressions trials trouble truth unto walk weak whilst whole wicked word yourselves
Populære passager
Side 30 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Side 162 - Hast thou not known ? hast thou not heard, That the everlasting God, the Lord, The Creator of the ends of the earth, Fainteth not, neither is weary ? There is no searching of his understanding.
Side 222 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Side 186 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Side 135 - Who shall separate us from the love of Christ ? shall tribulation or distress or persecution or famine or nakedness or peril or sword ? Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Side 15 - Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.
Side 222 - Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Side 239 - Other refuge have I none, Hangs my helpless soul on thee; Leave, ah, leave me not alone, Still support and comfort me. All my trust on thee is stayed, All my help from thee I bring; Cover my defenceless head With the shadow of thy wing.
Side 169 - If his children forsake my law, and walk not in my judgments ; If they break my statutes, and keep not my commandments ; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail.
Side 210 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.