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action appears authority beauty become believe better bishops called carried cause character Christianity Church civilization common continued course death direct divine doctrine doubt effect England English evidence existence expression fact faith feeling force give given glacier Government hand horses human idea important individual influence interest kind labour land less living look matter means mind moral nature never object observation once opinion organization passed poet political position possible practical present principle produce question race reason regard relation religion religious respect result seems sense social society spirit supposed things thought tion true truth whole women writings
Side 602 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Side 343 - Or lose thyself in the continuous woods Where rolls the Oregon, and hears no sound, Save his own dashings— yet — the dead are there: And millions in those solitudes, since first The flight of years began, have laid them down In their last sleep — the dead reign there alone.
Side 440 - Should God create another Eve, and I Another rib afford, yet loss of thee Would never from my heart; no, no! I feel The link of nature draw me; flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
Side 48 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Side 534 - I SAID, I will take heed to my ways, that I sin not with my tongue : I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace, even from good ; and my sorrow was stirred. My heart was hot within me ; while I was musing the fire burned : then spake I with my tongue...
Side 520 - Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Side 426 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Side 437 - For contemplation he and valour formed, For softness she and sweet attractive grace; He for God only, she for God in him.