Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets [A.D. 1644 to A.D. 1795]G. Routledge and sons, 1889 - 916 sider |
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Side 13
... Counsel . • 119 XXVI . Of Civil Laws 123 XXVII . Of Crimes , Excuses , and Extenuations . · 134 XXVIII . Of Punishments , and Rewards 142 XXIX . Of those things that weaken . or tend to the Dissolution of a Commonwealth • 147 XXX . Of ...
... Counsel . • 119 XXVI . Of Civil Laws 123 XXVII . Of Crimes , Excuses , and Extenuations . · 134 XXVIII . Of Punishments , and Rewards 142 XXIX . Of those things that weaken . or tend to the Dissolution of a Commonwealth • 147 XXX . Of ...
Side 23
... counsel and teach one another . Thirdly , to make known to others our wills and purposes , that we may have the mutual help of one another . Fourthly , to please and delight ourselves and others , by playing with our words , for ...
... counsel and teach one another . Thirdly , to make known to others our wills and purposes , that we may have the mutual help of one another . Fourthly , to please and delight ourselves and others , by playing with our words , for ...
Side 36
... counsel . " The language of vain - glory , of indig- nation , pity and revengefulness , " optative : " but of the desire to know , there is a peculiar expression , called " interrogative ; " as , " what is it , " " when shall it ...
... counsel . " The language of vain - glory , of indig- nation , pity and revengefulness , " optative : " but of the desire to know , there is a peculiar expression , called " interrogative ; " as , " what is it , " " when shall it ...
Side 40
... counsel , and all rigorous search of truth , judgment does all , except sometimes the understanding have need to be opened by some apt similitude ; and then there is so much use of fancy . But for metaphors , they are in this case ...
... counsel , and all rigorous search of truth , judgment does all , except sometimes the understanding have need to be opened by some apt similitude ; and then there is so much use of fancy . But for metaphors , they are in this case ...
Side 42
... counsel to the magistrates to strip such as so hanged themselves , and let them hang out naked . This , the story says , cured that madness . But on the other side , the same Grecians did often ascribe madness to the operation of ...
... counsel to the magistrates to strip such as so hanged themselves , and let them hang out naked . This , the story says , cured that madness . But on the other side , the same Grecians did often ascribe madness to the operation of ...
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Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Ingen forhåndsvisning - 2017 |
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Ingen forhåndsvisning - 2017 |
Almindelige termer og sætninger
actions Agrarian amongst apostles Archon Aristotle army assembly Athens authority ballot body called cause Christ Christian Church civil law civil sovereign command common commonwealth consequently contrary council covenant death divers doctrine dominion election enemy England eternal evil excommunication faith fear give God's hands hath heaven Holy honour Israel Jews judge judgment justice king kingdom kingdom of God kingdoms of England Lacedemon law of Nature liberty live Lord Lycurgus Machiavel magistracy magistrates manner Marpesia miracles monarchy Moses nation never nobility obedience obey obliged Oceana Old Testament opinion Panopea Parliament passions pastors peace person phylarch polemarchs Pope pretended priest princes prophets punishment reason religion Roman Rome saith Saviour Scripture senate sense signify sovereign power sovereignty spirit strategus suffrage things thought tion tribe unto Venice virtue whatsoever whereas whereby Wherefore wherein whereof whole words worship
Populære passager
Side 312 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Side 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Side 197 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Side 229 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Side 84 - This done, the multitude so united in one person is called a "commonwealth," in Latin civitas. This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Side 63 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Side 64 - ... navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Side 307 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Side 311 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Side 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.