Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets [A.D. 1644 to A.D. 1795]G. Routledge and sons, 1889 - 916 sider |
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Side 29
... command is his will ; " and the like . " " VI . The sixth , to the use of metaphors , tropes , and other rhetorical figures , instead of words proper . For though it be lawful to say , for example , in common speech , " the way goeth ...
... command is his will ; " and the like . " " VI . The sixth , to the use of metaphors , tropes , and other rhetorical figures , instead of words proper . For though it be lawful to say , for example , in common speech , " the way goeth ...
Side 36
... command : " but some of them have particular expressions by themselves , which nevertheless are not affirmations , unless it be when they serve to make other inferences , besides that of the passion they proceed from . Deliberation is ...
... command : " but some of them have particular expressions by themselves , which nevertheless are not affirmations , unless it be when they serve to make other inferences , besides that of the passion they proceed from . Deliberation is ...
Side 43
... command . How then could the Jews fall into this opinion of possession ? I can imagine no reason , but that which is common to all men , namely , the want of curiosity to search natural causes and their placing felicity in the acquisi ...
... command . How then could the Jews fall into this opinion of possession ? I can imagine no reason , but that which is common to all men , namely , the want of curiosity to search natural causes and their placing felicity in the acquisi ...
Side 48
... command , judicature , public employment ; or by names and titles , introduced for distinction of such value . To pray to another , for aid of any kind , is " to honour ; " because a sign we have an opinion he has power to help ; and ...
... command , judicature , public employment ; or by names and titles , introduced for distinction of such value . To pray to another , for aid of any kind , is " to honour ; " because a sign we have an opinion he has power to help ; and ...
Side 51
... command , derived some from the Romans , some from the Germans and French : dukes , in Latin " duces , " being generals in war : counts , " comites , ' such as bear the general company out of friendship , and were left to govern and ...
... command , derived some from the Romans , some from the Germans and French : dukes , in Latin " duces , " being generals in war : counts , " comites , ' such as bear the general company out of friendship , and were left to govern and ...
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Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Ingen forhåndsvisning - 2017 |
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Ingen forhåndsvisning - 2017 |
Almindelige termer og sætninger
actions Agrarian amongst apostles Archon Aristotle army assembly Athens authority ballot body called cause Christ Christian Church civil law civil sovereign command common commonwealth consequently contrary council covenant death divers doctrine dominion election enemy England eternal evil excommunication faith fear give God's hands hath heaven Holy honour Israel Jews judge judgment justice king kingdom kingdom of God kingdoms of England Lacedemon law of Nature liberty live Lord Lycurgus Machiavel magistracy magistrates manner Marpesia miracles monarchy Moses nation never nobility obedience obey obliged Oceana Old Testament opinion Panopea Parliament passions pastors peace person phylarch polemarchs Pope pretended priest princes prophets punishment reason religion Roman Rome saith Saviour Scripture senate sense signify sovereign power sovereignty spirit strategus suffrage things thought tion tribe unto Venice virtue whatsoever whereas whereby Wherefore wherein whereof whole words worship
Populære passager
Side 312 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Side 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Side 197 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Side 229 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Side 84 - This done, the multitude so united in one person is called a "commonwealth," in Latin civitas. This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Side 63 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Side 64 - ... navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Side 307 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Side 311 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Side 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.