Commentary on the Gospel of MarkAmerican Baptist publication society, 1905 - 136 sider |
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Side 11
... terms ' baptism ' and ' baptize ' in Hellenistic Greek , whether by immersion , or pouring , or sprinkling . Christianity does not prescribe any particular mode as essential . Disputes about the form of baptism savor much of what our ...
... terms ' baptism ' and ' baptize ' in Hellenistic Greek , whether by immersion , or pouring , or sprinkling . Christianity does not prescribe any particular mode as essential . Disputes about the form of baptism savor much of what our ...
Side 19
... terms for spiritual cleansing ( ver . 40 ) . Jesus ' compassion . Touching does not pollute him , but makes the leper clean . 43. Charges him to tell no one . Strictly charged . Marg . , sternly , is more exact . His telling would ...
... terms for spiritual cleansing ( ver . 40 ) . Jesus ' compassion . Touching does not pollute him , but makes the leper clean . 43. Charges him to tell no one . Strictly charged . Marg . , sternly , is more exact . His telling would ...
Side 20
... term . The word , viz . , that the Messianic reign is near and they must repent and believe in the good news ( 1:15 ) . Luke ( 5 : 17 ) shows that some of those to whom he spoke were bitterly hostile . 3. A man sick of the palsy is ...
... term . The word , viz . , that the Messianic reign is near and they must repent and believe in the good news ( 1:15 ) . Luke ( 5 : 17 ) shows that some of those to whom he spoke were bitterly hostile . 3. A man sick of the palsy is ...
Side 32
... terms of the illustration itself ; and as in this case the inter- pretation is given separately , we may notice here the story by itself . 3. The sower ( not 66 a sower " as in King James ) , viz . , the one sup- posed in this narrative ...
... terms of the illustration itself ; and as in this case the inter- pretation is given separately , we may notice here the story by itself . 3. The sower ( not 66 a sower " as in King James ) , viz . , the one sup- posed in this narrative ...
Side 39
... term is explained . The little town of Gerasa being unknown to distant students of the early Christian centuries , the word was changed to " Gergesenes " ( as in King James ' version of Matt . 8 : 28 ) , and the text of all three ...
... term is explained . The little town of Gerasa being unknown to distant students of the early Christian centuries , the word was changed to " Gergesenes " ( as in King James ' version of Matt . 8 : 28 ) , and the text of all three ...
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Almindelige termer og sætninger
Acts asked baptism baptized began behold believe Bethany Bethsaida blessed bread called Capernaum cast chief priests Christ Christian cometh comp crucified dead death Decapolis Deut devils disciples discourse doubtless Elijah Exod expression father followed Galilee give given Gospel of Mark Gospels Greek Greek word hand hath healing heard heaven Herod Herod Antipas Herodias high priest Jesus said unto Jewish Jews John 19 John 20 Judas King James kingdom literally Lord Lord's Luke 18 Luke 22 Luke 9 Luke says Matt means Messiah miracles Moses mother Mount of Olives multitude natural parable Passover Peter Pharisees Pilate prayer preached probably prophets rebuked resurrection Roman rulers Sabbath saith unto Sanhedrin Saviour say unto scribes Scripture shows son of Zebedee speak straightway suffering synagogue teaching tell temple thee things thou tion Twelve Verily I say
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Side 122 - And he cometh the third time, and saith unto them. Sleep on now. and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth me is at hand.
Side 94 - For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Side 49 - For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife ; for he had married her.
Side 96 - And they reasoned with themselves, saying, If we shall say, From heaven ; he will say unto us, Why did ye not then believe him ? But if we shall say, Of men ; we fear the people ; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Side 65 - And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking.
Side 35 - So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Side 81 - Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Side 121 - And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless, not what I will, but what thou wilt, 37 And he cometh, and findeth them sleeping^ and saith unto Peter, Simon, sleepest thou?
Side 73 - When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him : and he was as one dead ; insomuch that many said, He is dead.
Side 133 - And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25 And it was the third hour ; and they crucified him. 26 And the superscription of his accusation was written over, THE KING OF THE JEWS.