The Paradise LostBaker and Scribner, 1851 - 542 sider |
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Side 11
... supposed as yet not made , certainly not yet accursed ) but in a place of utter darkness , fitliest called Chaos : here Satan with his Angels lying on the burning lake , thunderstruck and astonished , after a certain space recovers , as ...
... supposed as yet not made , certainly not yet accursed ) but in a place of utter darkness , fitliest called Chaos : here Satan with his Angels lying on the burning lake , thunderstruck and astonished , after a certain space recovers , as ...
Side 18
... supposed to come to their knowledge . Thus Homer , Iliad ii . 485 , and Virgil , Æn . vii . 645 . de- Milton's Muse , being the Holy Spirit , must of course be omniscient . - N . 30. Greatness , is an important requisite in the action ...
... supposed to come to their knowledge . Thus Homer , Iliad ii . 485 , and Virgil , Æn . vii . 645 . de- Milton's Muse , being the Holy Spirit , must of course be omniscient . - N . 30. Greatness , is an important requisite in the action ...
Side 27
... supposed by some to be the whale ; by others , the crocodile , with less probability . See Brande's Cyc . 202. Swim the ocean - stream : What a force of imagination is there in this last expression ! What an idea it conveys of the size ...
... supposed by some to be the whale ; by others , the crocodile , with less probability . See Brande's Cyc . 202. Swim the ocean - stream : What a force of imagination is there in this last expression ! What an idea it conveys of the size ...
Side 33
... supposed to be attended with stormy weather , assurgens fluctu nimbosus Orion , Virg . Æn . i . 539. The Red Sea abounds so much with sedge that in the Hebrew Scriptures it is called the Sedgy Sea . The wind usually drives the sedge in ...
... supposed to be attended with stormy weather , assurgens fluctu nimbosus Orion , Virg . Æn . i . 539. The Red Sea abounds so much with sedge that in the Hebrew Scriptures it is called the Sedgy Sea . The wind usually drives the sedge in ...
Side 38
... supposed to be same as Baal - Peor , and as Priapus . Numb . XXV . 1-9 . 408. Hesebon ( Heshbon ) : Twenty - one miles east of the mouth of the Jordan . Its situation is still marked by a few broken pillars , several large cisterns and ...
... supposed to be same as Baal - Peor , and as Priapus . Numb . XXV . 1-9 . 408. Hesebon ( Heshbon ) : Twenty - one miles east of the mouth of the Jordan . Its situation is still marked by a few broken pillars , several large cisterns and ...
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Almindelige termer og sætninger
Adam Adam and Eve Æneid Alcinous allusion ancient angels appear'd beast beautiful Beelzebub behold bliss Book bright call'd called celestial Chaos Cherubim cloud created creation creatures dark death deep delight described divine dreadful dwell earth eternal ev'ning evil expression fabled fair fallen angels Father fire flow'rs fruit gates glory gods grace hand happy hast hath Heav'n heav'nly Hell Hesiod hill Homer human Iliad imagination infernal Jupiter King light live mankind Messiah Milton mind Moloch moon nature Newton night numbers Ophion Ovid pain Paradise Lost passage poem poet poetical poetry pow'r reader return'd river round sacred sapience Satan says Scripture seem'd sense serpent sight spake speech spirit stars stood sublime supposed sweet taste thee thence things thou thought throne tree turn'd Virg Virgil whence winds wings word
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Side 343 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Side 8 - I am now indebted, as being a work not to be raised from the heat of youth, or the vapours of wine, like that which flows at waste from the pen of some vulgar amourist, or the trencher fury of a rhyming parasite; nor to be obtained by the invocation of dame Memory and her siren daughters, but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Side 102 - The guarded gold : so eagerly the Fiend O'er bog or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet, pursues his way, And swims, or sinks, or wades, or creeps, or flies.
Side 118 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Side 184 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
Side 211 - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Side 100 - Chaos umpire sits, And by decision more embroils the fray By which he reigns : next him, high arbiter, Chance governs all.
Side 212 - Rising or falling still advance his praise. His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
Side 398 - So saying, her rash hand in evil hour Forth reaching to the Fruit, she pluck'd, she eat: Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Side 183 - Unargued I obey; so God ordains, God is thy law, thou mine: to know no more Is woman's happiest knowledge and her praise.