The Progress of Idolatry: The Three Ordeals.....Studley Priory, and Other Poems, with Notes..John H. Parker, 1841 |
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adored Ægir Avatars blessed blood Brahma breast charms Christ Christian Church command Council of Trent dark death deep deep foundations deities Demons descends divine doctrines dreadful earth earthly eternal eyes faith fate feast fire flame flowers flows foes fragrant Freya giant Gita Govinda glorious glory God's goddess gods gold golden grace hand Hanuman head heart heathen heaven heavenly Heimdall Hence Hindu holy honour human IDOLATRY Jayadeva king laws light lofty Lord maids mankind mighty mind monstrous moon mortals mountains murder night o'er ocean Odin pain palace Parvati persecution Pope priests Purana race Radha rage raving fevers rays reign rich rise rites Rome round sacred saints Satan serpent shew sins Sir William Jones Siva skies slain smiling song sorrow soul sovereign splendid spread sweet taught temple Thor thou throne thunder Twas Vedas Vishnu Voluspa Whilst wise worship
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Side 243 - That, changed through all, and yet in all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent!
Side 282 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 246 - This world (says he) was all darkness, undiscernible, undistinguishable, altogether as in profound sleep; till the self-existent invisible God, making it manifest with five elements and other glorious forms, perfectly dispelled the gloom. He, desiring to raise up various creatures by an emanation from his own glory, first created the waters, and impressed them with a power of motion ; by that power was produced a golden egg, blazing like a thousand suns, in which was born Brahma, self-existing, the...
Side 242 - Let us adore the supremacy of that divine sun, the god-head who illuminates all, who recreates all, from whom all proceed, to whom all must return, whom we invoke to direct our understandings aright in our progress towards his holy seat.
Side 243 - Except the First Cause, whatever may appear, and may not appear, in the mind, know that to be the mind's Maya, or delusion, as light, as darkness. " As the great elements are in various beings entering, yet not entering, (that is, pervading, not destroying) thus am I in them, yet not in them. " Even thus far may inquiry be made by him who seeks to know the principle of mind in union and separation, which must be everywhere, always.
Side 281 - Jesus to them again, peace be unto you : as my Father hath sent me: even so send I you. And when he had said this, he breathed on them, and saith unto them, receive ye the Holy Ghost : whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Side 244 - I am the creation, and the dissolution of " the whole universe. There is not any thing greater " than I, and all things hang on me, even as precious
Side 256 - His kindness, and a zealous desire of yielding some requital for it, we cannot but feel very pleasant transports: indeed, that celestial flame, kindled in our hearts by the spirit of love, cannot be void of warmth; we cannot fix our eyes upon infinite beauty, we cannot taste infinite sweetness, we cannot cleave to infinite felicity, without also perpetually rejoicing in the first daughter of Love to God, Charity toward men...
Side 234 - Excudent alii spirantia mollius aera, Credo equidem, vivos ducent de marmore vultus, Orabunt causas melius, caelique meatus Describent radio et surgentia sidera dicent; Tu regere imperio populos, Romane, memento : Hae tibi erunt artes, pacisque imponere morem, Parcere subiectis, et debellare superbos.
Side 244 - Arjoon, that I am the eternal seed of all nature. I am the understanding of the wise, the glory of the proud, the strength of the strong, free from lust and anger; and in animals I am desire regulated by moral fitness.