A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 |
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Side 5
... greater won- der we be not deceived . 4. Fourthly others pretend to expound Scripture by the analogy of faith , and that is the most sure and infallible way , as it is thought : but upon stricter survey it is but a chimera , a thing in ...
... greater won- der we be not deceived . 4. Fourthly others pretend to expound Scripture by the analogy of faith , and that is the most sure and infallible way , as it is thought : but upon stricter survey it is but a chimera , a thing in ...
Side 7
... greater difficulty ; because men do not learn their doctrines from Scripture , but come to the understand- ing of Scripture with preconceptions and ideas of doctrines of their own ; and then no wonder that scriptures look like pictures ...
... greater difficulty ; because men do not learn their doctrines from Scripture , but come to the understand- ing of Scripture with preconceptions and ideas of doctrines of their own ; and then no wonder that scriptures look like pictures ...
Side 15
... greater prudence to suspect any later pretences , since so many sects have been , so many wars , so many corruptions in authors , so many authors lost , so much ignorance hath intervened , and so many interests have been served , that ...
... greater prudence to suspect any later pretences , since so many sects have been , so many wars , so many corruptions in authors , so many authors lost , so much ignorance hath intervened , and so many interests have been served , that ...
Side 18
... greater reason are called traditions , but because one man hath said so , and that they can be proved by no better argument to be true . Now in this case , wherein tradition descends upon us with unequal certainty , it would be very ...
... greater reason are called traditions , but because one man hath said so , and that they can be proved by no better argument to be true . Now in this case , wherein tradition descends upon us with unequal certainty , it would be very ...
Side 22
... greater instance be given , how easy it is to be abused in the believing of traditions . For , 1. to the first fifty , which many did admit for apostolical , thirty - five more were added , which most men now count spurious , all men ...
... greater instance be given , how easy it is to be abused in the believing of traditions . For , 1. to the first fifty , which many did admit for apostolical , thirty - five more were added , which most men now count spurious , all men ...
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Almindelige termer og sætninger
actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning concupiscence condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
Populære passager
Side 303 - God ; being justified freely by his grace, through the redemption that is in Jesus Christ : whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God ; to declare, I say, at this time, his righteousness : that he might be just, and the justifier of him which believeth in Jesus.
Side 332 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
Side 325 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Side 291 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Side 304 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Side 329 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Side 329 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Side 325 - Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Side 324 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Side 522 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.