Memoirs of the Protestant Episcopal Church in the United States of America: Containing, I. A Narrative of the Organization and of the Early Measures of the Church. II. Additional Statements and Remarks. III. An Appendix of Original Papers
S. Potter, 1820 - 474 sider
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adopted alterations America answer appear application appointed archbishop attended bishops body called canon cause character Christ christian church of England circumstances civil clergy clerical and lay committee Common concerning congregations Connecticut consecration consequence considerable considered constitution convention creed desire doctrine duty ecclesiastical effect English episcopacy episcopal church established evident expressed former further gentlemen give given grace ground held holy house of bishops house of clerical important journal known laws lay deputies letter liturgy matter measure meeting mentioned minister necessary object obtaining occasion opinion particular passed persons Philadelphia Prayer present president principles proceedings proper proposed protestant Provoost question reason received recommended referred regard relation respect Samuel Seabury Seabury sense sent sentiments supposed taken thing thought tion United wish York
Side 465 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 462 - ... looking for the general Resurrection in the last, day, and the life of the world to come, through our Lord Jesus Christ; at whose second coming in glorious majesty to judge the world, the earth and the sea shall give up their dead; and the corruptible bodies of those who sleep in him shall be changed, and made like unto his own glorious body; according to the mighty working whereby he is able to subdue all things unto himself.
Side 466 - And the other books, (as Hierome saith,) the Church doth read for example of life and instruction of manners ; but yet doth it not apply them to establish any doctrine.
Side 470 - IT is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Side 404 - That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Side 468 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Side 457 - For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure •offering : for my name diatt be great among the heathen, saith the LORD of hosts.
Side 61 - That the Book of Common Prayer, and of ordering of Bishops, Priests, and Deacons, containeth in it nothing contrary to the Word of God, and that it may lawfully so be used ; and that he himself will use the form in the said Book prescribed, in public Prayer, and administration of the Sacraments, and none other.
Side 471 - Baptism is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church...
Side 471 - THE supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ ; and likewise the cup of blessing is a partaking of the blood of Christ.