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in the World, that one would think there should not be such Matter of Debate and Controversy among

Chriftians, upon these Subjects, as we have unhappily found.

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For besides the Reasonableness of the Things that are required for this Purpose, our blessed Saviour himself has given us so many Promises in his Word to favour this Practice of boly Fellowship, and to encourage our Hope, as give abundant Reason to our Expectations of divine. Success. Has he not told us, that where two or three are met together in his Name, there he is, or will be in the Midst of them? And when St. Peter made a glorious Confession of his Faith in Jesus the Son of God, the promised Saviour; upon this Rock, said be, will I build my Church,



and the Gates of Hell shall not prevail against it.

So that if there is found but fuch Faithfulness, such Christian Virtues of Meekness, Patience and Forbearance, as may be juftly expected among Christians, I would hope such Settlements as these might continue without Interruption. And I trust I have bere represented these Things so faithfully, so plainly and clearly, that no fingle Person, in any part of bis Praetice, will find bis Conscience imposed upon by any Article or Canon bere mentioned; nor will any Society find itself obliged to do any Thing in receiving, continuing, or excluding any Persons from their Church, but what lies natural and easy before the Minds of Persons, who do but exercise the common ReaA 3


son by which they conduct themselves in the Affairs of human Life.

Nor is there any Thing bere afserted, which confines Christians to go exa&t a Uniformity in their Principles and Practices, but by the Exercise of their. Reason, with a small Degree of Charity, they may make and allow such Alterations, will afif and promote the general Peace and Edification of the Churches, uxder the Care and Patronage of Jesus the great Shepherd.

And upon these Foundations, if the Grace of our Lord Jesus Christ, and his Spirit, which is promised to afif the Christian Church, does but continue among his Ordinances, from Time to Time, we may hope to find a

comfortacomfortable Succession and increase of Members added to the Church, and built up in Faith, Love and Holiness, till our Lord Jesus Christ bimself all return to this world, and finish the great and important Work of Judgement.

I would only add further, with Regard more especially to the Questions relating to Christian Communion, that if any Thing contained in them

may be effe&tual through the divine Blefing, to set the Terms of Chrißian-Fellowship in a juster Light, to secure the great and necessary Principles of Christianity, to remove any Causes of Offence from among the Churches, and to lead the several Parties of Christians, to more roderate and charitable Sentiments con


cerning each other, I shall have abundant Reason to rejoice in my Attempt, and give Glory to the God of Truth and Peace.

Stoke Newington,
March 25, 1747.


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